Calendar study leads to deeper insights of the psyche concerning the paranormal and supernatural. Aspects of spirituality are perceived positive or negative. Sleep allows the mind to find a greater purpose than consciousness. Experiments in long lunar/solar year counts discover the Antediluvian Patriarch chain. A middle position of 360-days and some Judaism help the genealogy and bridge Old and New Testaments.

Spirituality Leads to Calendar Cycles

My purpose has always been to seek calendar information. In the wake of perseverant calendar study, I have discovered the paranormal and the supernatural. Paranormal effects are channeled through subconscious, subliminal concerns over times and dates. Clairvoyance, or second sight, is the perception of ability to see things not normally visible to the human eye. Clairaudience is the perception of ability to hear things not normally audible to the human ear. Psychic investigation unites with calendar research by sheer inducement of telepathy through time. Prophets, mediums or channeling partners try to merge thought communications with time and the calendar. Emotional situations and clarity of mind tend to be catalysts that stimulate personal magnetism found in everyone. Sleep deters the mind's focus away from physical attentions and bodily functions. The mind is free in sleep to contemplate on the thought process alone. Altered states of the mind through sleep, trances and seances with others invite spiritualism. Always, we aspire to our higher self to lead the way. The super conscious, or the highest level of self, is the ultimate guide of personality. Biblical principles draw upon the best of intentions and attitudes. The moral obligation of fervent prayer promotes the collective consciousness of society. The Holy Bible specifies mental discipline and physical exhibition of the Holy Spirit, and warns against occult involvement. Witchcraft and mysticism denote negative types of causation or curses. Agreement with the cliche' of "whatever goes around, comes around," signals the need to pursue positive appeals and to assert positive thinking through prayer for ourselves and others.


About 1986, I had unraveled the numerical ties found with the early Antediluvian Patriarchs. I felt Adam and Seth were linked in their primary ages using the 260-year-Tzolken-sacred cycle, gained from the 260-day-Tzolken-sacred year. I saw comparisons based on doubling the 400-year-Baktun-cycles (used Long Count previously) to arrive at the 800-year Generation Cycle. From 800-years, 800-sacred years are factored and given in the secondary ages of Adam and Jared. I was experimenting with lunar years ranging from 354-days to 360-days in order to work out the rest of the computations for the lineage. I knew the 360-day midpoint length of year often had 5 special festival days added to complete the solar year. My difficulties came when I viewed years in modern thinking of day multiples, rather than considering them dually with the Egyptian Calendar sense of time. I attempted to adjust the solar year down to 364-days in line with the Enochian type of year. I then began repeating 800-years in each secondary age, and adding the time beyond for the characters of Adam through Jared as separate place value numbers. Factoring out sacred years allowed 800-sacred-year units to be obtained from solar years for each secondary age. Consistency of sacred years required lunar/solar separation times be investigated to best attain extra time greater than 800-sacred-years in the secondary ages. Only by maintaining the middle position of 360-days was I able to account for the genealogy in a mathematical chain of years. Involving myself with Messianic Judaism in an organized manner of local worship led to deeper spiritual insight, and helped to bridge Old and New Testaments.

Updated testimony writing reflects several important changes.  The Tzolken term I am using is a Mayan word meaning the 260-day part of a year.  Tzolken also suits the numerical match, 260-year component of lunar/solar math. Hyphenated phrases are descriptive in the Holy_of_Holies sequel.  Variations of the Tzolken likewise fit other Mesoamerican Calendar types.  Mayan Tzolken carries specialized religious or prophetic meanings that I must refer to experts.  Most occasions of the Long Count wording have been replaced with Baktuns, which is another Mayan term.  Twenty multiples of 20-year-katun-cycles is my analytical definition for a 400-year-Baktun-cycle.  Long Count is a phrase used by other authors discussing Codices and attempts to date Mayan Creation.  The last update from Holy_of_Holies material replaces a 364-day Enochian year, originally based on the Ethiopic Enoch I, with a 364-day Ethiopic year.  Treatment for 364-days and 364-years is relatively the same.  The main difference is Enoch refers to a sub-culture or sect from an ancient city-state (Genesis 4:17).  Ethiopic distinguishes a wider geographical area and much larger population. The possible range extends from Africa to Egypt and the Sinai Peninsula.  

Are you a pastor, educator or a student of the Holy Bible?  Timeemits.com seeks anointed people to review and contribute to the Ages_of_Adam ministry.  Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time.  Ancient calendars of the Holy Bible use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years.  Ages_of_Adam is a free read at timeemits.

Clark Nelson is webmaster for http://www.timeemits.com/Get_More_Time.htm, author of Ages_of_Adam and sequel, Holy_of_Holies. Copyright 2011  Clark Nelson and timeemits.com  All Rights Reserved. URL http://www.timeemits.com/tat/Spirituality_Leads_to_Calendar_Cycles.htm