Figure 1 above describes the 365-day-solar-year and the numerical match that has a 365-year-solar-cycle. An ordinary 365-day-solar-year separates into the 260-day-Tzolken-sacred-year component and the 105-day portion. Likewise, a 365-year-solar-cycle has both the 260-year-Tzolken-sacred-cycle and 105-year components. The 260-day-Tzolken-sacred-year divides for two halves, each with 130-days. The 260-year-Tzolken-sacred-cycle also divides for two identical 130-year portions. Regarding the 365-day-solar-year, 105-days remain and for the 365-year-solar-cycle, 105-years remain (Eqn. 1 and 2). The upper right pie subdivision of figure 1 represents the daylight 130-day and 130-year dual units of time. An opposite 130-day and 130-year left side half is shaded to mature the entire 260-day-Tzolken-sacred-year. The figure shows a 260-year-Tzolken-sacred-cycle in similar fashion. The whole 365-day-solar-year subtracts one 260-day-sacred-year. The complete 365-year-solar-cycle subtracts a 260-year-Tzolken-sacred-cycle under the circle diagram. At the bottom of the graph, 105-days and the matched 105-year elements, finalize the solar 365-day and 365-year durations, respectively.

3. 260 day-Tzolken-sacred-year
÷      2 divide by two time split tool
=  130 day half numerical match with primary 130-year age of Adam

4   260 year-Tzolken-sacred-cycle
÷       2 divide by two time split tool
=  130 year half match with primary 130-year age of Adam

Figure 2 shows the divided relationship of the independent 260-day-sacred-year. Numerical matching permits the single term having 130-days-and-years to describe the primary age of Adam. The right half represents the visible portion of 130-days-and-130-years single term assigned to Adam within the 260-day-Tzolken-sacred-year and 260-year-Tzolken-sacred-cycle. Contrasting the primary age of Adam is the red portion on the left portion of figure 2. Lunar/solar calendars distinguished between daylight-solar-side and night-lunar-side intervals of time. Like the 260-day-Tzolken-sacred-year, two halves of 130-years together specified the 260-year-Tzolken-sacred-cycle. The “divide by two” time split calendar tool accomplished the results in equations 3 and 4. Later sequences based upon lunar/solar separation times bisect time measurements for the values of 260-days and 260-years.



Primary 105-Year Age of Seth Baktuns extends Mayan and Mesoamerican calendar math to far greater time cycles. Antediluvian Calendar practices include numerical matching, squaring time and time splits. Baktuns are introduced to signal 400-years and the process of multiplying 20-year lunar/solar cycles by themselves.
 
Lunar/solar calendar tools prove useful in evaluating the primary 105-year age of Seth. Precious knowledge from Mesoamerican calendars opens new validity for using the time split tool and numerical matching. The time split tool divides a 260-year-sacred-cycle in figures 1 and 2 (Primary_Ages_of_Adam_and_Seth). The primary 130-year age of Adam results as we reconstruct the lunar/solar Antediluvian Calendar. Numerically matching days and years is the calendar tool that helps define ages for Adam and his son, Seth. From the time of Adam's beginning to the age that he "begat" Seth, we have 130-days and 130-years in the designated primary age of Adam. A 260-day-Tzolken-sacred-year and 260-year-Tzolken-sacred-cycle are Mesoamerican components called Tzolken. Both upper pie subdivisions in figure 1 represent the parallel theme of 130-day and 130-year dual units of time.

The graph indicates three intervals that complete 365-days-and-years in a single numerical term. Primary ages for Adam and Seth utilize 365-days that confirm the 260-day-Tzolken-sacred-year. In the same manner, 365-years were a numerical model using the 260-year-sacred-cycle. The final 105-years complete a 365-year-solar-cycle following the 260-year-Tzolken-sacred-cycle.

The splitting of time continues with the next layer of calendar progression. Numerical matching was again evident. A 20-year lunar/solar calendar is the source that yields 210-days of lunar/solar separation time. The time split applies to divide 210-days of the 20-year-l/s-cycle into 105-day halves. The lunar-side and solar-time splits are 105-days each. Seth’s primary age 105-days and years is a single numerical term. The 20-year-l/s-cycle reinforces 105-days following 260-days with another 105-day solar-side time split.

An analogy of tossing a stone into a quiet pond may describe concentric cycles of time. Ancients viewed time as ever widening circles. The primary 130-year age of Adam is the center point where the stone strikes the pond. Waves radiate outward exactly as time expands for a lunar/solar calendar. Significant waves are the month, year, 20-years and the 400-year Mesoamerican calendar cycles.

Reasoning follows that similar time split treatments apply when the lunar/solar calendar expands. A Mayan Baktun encompasses 400-years in a greater lunar/solar cycle. Figure 1 below discovers the next time split level of calendar strata. Mesoamerican Calendars used 400-year-l/s-cycles to record separation times. The 20-year cycle extends for 20 multiples of 20-year cycles, or 400-years in figure 1 (Eqn. 1). Each 400-year period is a single Mayan Baktun Cycle. The right-hand side shows the solar-side time split of a 400-year Baktun Cycle. The lunar-side of the 400-year Baktun Cycle period appears on the left. Repeating 360-day midpoint lengths of years, 20 times 20-years each attains 210-years of lunar/solar separation time. Lunar-side and solar-side time splits amount 105-days each (Eqn. 2 and 3). The same rules for figuring lunar/solar separation apply by squaring time. The primary 105-year age of Seth reinforces 105-days.






The 400-year Baktun Cycle in figure 1 centers the midpoint 360-years to specify lunar/solar separation time. Lunar/solar separation returns 210-years to be time split in half. A solar-side time split 105-years is on the right-hand side. The summary assigns 105-years solar-side reckoning to the masculine half of lunar/solar separation time (Eqn. 2). The left-hand 105-years assign to the feminine half of lunar/solar separation (Eqn. 3). The 400-year Baktun Cycle is instrumental to the secondary age category. By this token, 360-years are the midpoint between 354.75-years of lunar-side time and 365.25-years of solar-side time. Figure 1 rounds to the whole numbers 354-lunar-years and 365-solar-years for consistency.


In the genealogy of Genesis, Chapter 5, Seth is the first generation following Adam. Seth means founder, or originator in literal Hebrew. Seth is the baseline heir for the paternal chronology of Adam. Seth's primary 105-year age invoked the first solar-side time split following Adam's era. Solar-side time splits bisected the 260-year-Tzolken-sacred-cycle with the pretense of division to separate and to make holy those times to follow. Halves and quarters of the 260-year-Tzolken-sacred-cycle began and terminated at intersections with solar-side time splits. Ancient eyes saw lunar/solar calendar patterns advance by watching and recording heavenly motions. The primary age category marking the halving, doubling, and dividing of time continues to Enos in the Holy_of_Holies sequel to Ages_of_Adam.


Seth to Enoch Analogy follows a fictitious young man duty bound to write ancient observations throughout his lifetime and pass Holy Writings down within his family. Dynasties evidence deities, gods and kings have all portrayed calendar roles for Egyptology and Judaism. A 364-day calendar year applies for Seth and Enoch.


Suppose you are one of the people recording sky events. Modern chronology puts the date at 4,000 BCE. Since you are making the first calendar, you do not have any previous information to go by. There is no technology. There are no fancy computers to make calculations or store anything. There are no watches or telescopes to make your job any easier. You are busy trying to eek out a living from the soil. Your family needs to know when to plant seeds for crops, expect the rainy season and when to harvest. Your family is fortunate enough to raise a few cows and some sheep. Science tells us the life expectancy for people back then was maybe 35 years old.

About the age of fifteen, your father hands you the book of the holy writings. He tells you to watch carefully the positions of the moon and stars and to write them down. Every night you watch the moon change with the lunar phases. You record the moon’s course against a starry background. You cannot get much sleep because in the daytime you are watching exactly where the sun rises and sets on the horizon. Day after day, year after year, you write down the rising and setting directions. You document the transit of the sun and note the positions of the stars.

You have noticed the sun returns approximately to the same beginning place every year. The whole process seems to repeat. Since you are making the first calendar, your real age is unknown. You hand down the holy writings to your son when he turns adult. For the next twenty years, your son watches the sky and writes the same information. He passes the log onto his son, and he does exactly the same thing. Your family keeps track of these records for twenty generations. After 400-years, one of your great-grandchildren, ad infinitum, notices the sun comes back to the original position, less a fraction of a degree. Knowledge of the stars and constellations generates religion in nearby villages. Word of the holy writings begins to spread and your family achieves royal status. Actual observation of the heavens is the only way to make the lunar/solar calendar.

A family or dynasty living in Egypt requires meticulous observation over 73 generations to make just one 1,461-year Sothic Cycle calendar. Traditional chronology credits King Djoser of the third dynasty with introducing the 365-day-solar-year in 2650 BCE. Djoser (Netjerykhet ) ruled between 2668-2649 BCE and built the first stone Step Pyramid at Saqqara. Your family continues to make improvements on the calendar system.

Ptolemy III, (280-221 B.C.E.) officially included leap day calculations. His Canopus decree in 238 BCE adds one day every four years to correct the gradual drift of winter feasts through the year. Leap Day adds a single day every four years to the existing winter solstice 5-day Feast of the Walking Stick. Feast of the Walking Stick celebrates the end of the 360-day-year. Romans would later rename the feast to Saturnalia. The family has been observing the motions of the heavens for over 3,000 years. Anyone in this simple example only had one opportunity to relay the information accurately down to his or her heirs.

There are some housekeeping issues to think about before going further. We must respect the attitudes and opinions of many people, past and present. Heritage and legacy esteem ancestors regardless of whoever they may be. There is more at stake than what meets the eye. Until now, these calendar numbers; the tools, numerical matching, and lunar-side and solar-side time splits are merely fragments of calendar patterns. They are all notes of the same song, time. We have recognized the Almighty God while exacting calendar information from diverse culture and other religions. Deities, gods and kings have played differing roles in calendar development. Beliefs in the afterlife and resurrection of the righteous affect world religion.

The Holy Bible mentions polytheism and adverse spirituality. Negative connotations surround characters such as Seth and Enoch. Delving into the distant past exposes both malevolent and beneficial tendencies. The wrath of God is a curse to endure. The favor of God bestows blessings. Many layers of time have passed to soften and diffuse the supernatural works showcased by the Exodus. Miracles in the New Testament significantly changed Greek and Roman perceptions. Calendar research excavates deeply about foundational social structure.

The concept of professional ethics is mandatory. Safety and security for everyone are prime concerns in conjunction with sheer calendar numbers. Calendar science accesses intangible resources from the time stream that may touch other lives. The subjective nature of time makes possible the grandiose and sublime. Grace empowers us to know morally right from wrong. This quest directly seeks the spirit of the Holy Bible. Existing theology is always an asset that preserves basic human rights and justice for all. Ultimate social profit is the desired end.

The 364-day calendar year is likely the ancient Jewish Jubilee calendar year. A 364-day calendar year is also the forerunner to the Egyptian Sothic Cycle calendar. Judaism tended to follow lunar reckoning in contrast to the Egyptians using solar reckoning. Within Judaism, both lunar and solar schools of thought were evident. Lunar/solar calendars permit application of the Mesoamerican calendar branch. One cannot abandon chronology. At this point, we must surpass existing chronology. We are moving into pre-history to study the calendar of the Antediluvian Patriarchs in detail.

New Year (Rosh Hashanah) in the Jubilee calendar year begins at sunset on the vernal equinox, March 21. Unlike the modern version, sunset on March 22 is the first day of the seventh month in the Torah Jubilee Year (Lev. 23:24-27). On the tenth day of the same month, the Day of Atonement is the most solemn of Jewish holidays. The modern Jewish Calendar observes Rosh Hashanah according to the autumnal equinox.

The Jubilee calendar year incorporates 10-days of l/s separation time. The difference between a 354-day-lunar-year and a modified Enochian Sect, 364-day-Ethiopic-year  year is 10-days. An explicit 365-day-solar-year results in 11-days of l/s separation. The consistent notion of cascaded time is imperative to the ancient Jubilee year. The time stream, natural and supernatural, flows between the lunar-side and solar-side of the calendar. Supreme religious philosophy has guarded and preserved the spiritual realm for eternity.

The four cardinal points of the year wield authority over the entire solar-side of the calendar. Two equinoxes and two solstices exhibit the viewpoint of having four different Jewish new years. The minimum and maximum daylight periods during the year’s regular course each represent the beginning of four seasons. The calendar year of Enoch likewise divides into four equal 91-day quarters. Four major stars command the heavenly circuit and luminaries. They represent individual cascaded control for a single day presiding over three 30-day months per quarter. Enoch, in heavenly visions, describes the “secret year”. All principalities, heaven and earth, are subject to 364-year-Ethiopic-cycles, which constitute numerical matching with 364-day-Ethiopic-years. One final day each year accumulates to empower the capstone 364-day Ethiopic calendar year by Enoch.

The lineage of Adam is a Judeo-Christian core belief. To introduce lunar/solar calendar tools boldly amends accepted chronology and the greater impact upon humanity. Lost civilizations sought vigorously to record and preserve sacred calendar information. Some manuscripts are the product of recopied information many times over. The written knowledge may be far older than the document’s physical age. Ancient texts have value by virtue of their antiquity. Supreme intent will accommodate the differing skill mix and faith eschatology of multiple cultures.


Chronology established for the Antediluvian Patriarchs modifies traditional BCE dating methods with lunar/solar application. Prehistory before Abraham and supernatural influences are two effects borne from Seth’s position in ancient lore. Venus Round antiquity confirms traces found in the Bible and mythology.


Genesis lists the Antediluvian Patriarchs in sequential order. Established chronologies transfix a linear, solar-year number line format to ages recorded for Adam and his offspring. Application of lunar/solar calendars extracts calendar fragments in the original ancient style. There are two theological issues at stake. Accepted BCE dating chronology is only written electronically or on paper. As new finds come to bear, historical corrections become necessary. Introducing lunar/solar computations asserts a far wider time range than traditional Gregorian BCE dating methods. The advent of lunar/solar facility dramatically influences modern views of prehistory before Abraham. Primary 105-year Venus Round ages inaugurate deeply rooted spiritual principles. 

A unified theory of lunar/solar comparisons accesses supernatural influences. This material tightly focuses upon the seams and joints of time. Religious experiences and revelation fill the Holy Bible. Nearly every shred of testimony and miraculous deed combines the eternal presence of God with the calendar. The will of God and the time stream follow the natural lunar-side and solar-side banks. The calendar is an intangible aspect of spiritual writings. Knowledge of the Word, in conjunction with calendar deployment elevates our personal hopes, dreams and prayers. The benefit to readers accelerates unseen thought and word. Ageless worship techniques from the masters ensure others receive requested blessings. Fervent prayer stimulates the concussion of heaven. The best practical approach elicits humility of oneself and sincerity of heart. Genuinely felt emotions and concrete visualizations will strengthen a truthful purpose.



Venus traces a five-pointed star around the zodiac ecliptic every 8-years. The pentagram can be found dating back as far as 3,000 BCE in Mesopotamian writings. Discovery in ancient Mesopotamia of the Venus Star persists in tradition. Pentagrams are considered occult symbols in western culture. Christianity often aligns the pentagram with paganism and in some cases, blatant Satanism. Certain mystical branches within Judaism such as kabbalah recognize esoteric influence from Venus. Islamic symbolism often includes a crescent moon and star together.

The diagram outer circle lists the common 12 astrological signs where Venus appears in the morning sky. Venus rises as a morning star every 584-days according to schedule. The first inner circle counts the five 584-day events with red numbers 1 - 5 during every eight years. Black dots indicate counter-clockwise monthly transitions every year. Beginning at reset position 5-0, Venus moves to number 1 between Libra and Scorpio. Position 2 is next between Taurus and Gemini. Another 584-day segment moves Venus to position 3 and Capricorn. Near Leo is position 4 and 5 returns Venus back to 0 shortly after Pisces.



Babylonian astronomy launched spirituality associated with astrology. The Venus Star became anchored synonymously with pentagrams. A circumscribed pentagram seen at the innermost circle is the most widely recognized occult symbol. Masculine bravery and war are often latent symbolism of the pentagram. Many national flags bear the hallmark sign. Some believe the pentagram once stood for all five known wandering stars: Jupiter, Mercury, Mars, Saturn and Venus. Many different cultures and groups have identified with the Venus Star pentagram.

Abstract traces in ancient mythology supplement the anthropology of past culture. Clever screening of stories retold and rewritten gives historians the opportunity to discern the more important pieces that still survive. Architecture and other physical relics discovered are studied elements of bygone days. Customs and folklore secure clearer understanding of former society. In libraries and museums, our appreciation preserves distant heritage and hopefully the future will conserve those days and things shared today.

Jewish, Egyptian and Mesoamerican calendars all adjusted a neutral 360-day midpoint length of year with intercalations. Ancient Jewry perpetuated seven-day weeks in an unceasing cycle of Sabbaths to accomplish intercalation. The 50-year Jubilee cycle counted 7-years in a Sabbath week. Each Jubilee culminated 7 cycles of 7-year-weeks for 49-years. The primary 105-year Venus Round age of Seth twice repeats the Jubilee. Some writers feel the last fiftieth year was included for intercalation. Other sacred writings list two Jubilees that make 98 years, plus one additional 7-year-week for Seth. Either case numerically matches days to years with repetitive multiples to dominate l/s calendar development. Religious mythology was insistent upon the calendar mathematics of the empire.

A 260-day-Tzolken-sacred-year period comprised the agricultural sacred year that began and ended on the same dates during any standard 365-day-solar-year. The remaining 105-days every year serve to reinforce later multiples of years. The Jewish Calendar repeats the sacred number seven to describe time cycles similarly. For the 19-year Metonic cycle, about 105-days signify the solar-side time split of 19-year-lunar/solar-cycles. Mesoamerican calendars adapt a Mayan Katun 20-year-lunar/solar-cycle. Lunar/solar can be abbreviated l/s in bold, keyword hyphenated phrases for consistency.

Both Egyptian and Mesoamerican calendars emphasized repetitive multiples. Mesoamerican calendars used the 20-year lunar/solar cycle exclusively. These calendars multiplied the 20-year-l/s-cycle again by 20-years to obtain 20-years of 20-years, or 400-years of years. Ancients had no way to express 400-years of years, so they simply called them “400-years.” Multiplying the Katun 20-l/s-year cycle by itself has the meaning of squaring time. A Katun 20-l/s-year cycle of the Mesoamerican Sun Kingdoms' calendar attributes 105-days to the solar-side and 105-days to the lunar-side of the calendar. Mayan Baktun 400-l/s-year cycles are written as 400-year Baktun Cycles and numbered in the accompanying illustrations.

A Katun cycle that results in 210-days of lunar/solar separation time squares to build 210-years of l/s separation time for any given 400-year Baktun Cycle. Lunar/solar separation time matches 210-days with 210-years time split into halves for masculine and feminine time genders. Substitution can replace the 210-years of l/s separation with 400-year Baktun Cycles. Venus Rounds and the 400-year-Baktun Cycle form part of the Dresden Codex.

The primary age of Adam was 130-years old at the time of fathering Seth. Adam's primary age 130-years double to complete a sacred-cycle of 260-years. The Bible matches days to years so that 130-days double to complete a Mesoamerican 260-day-Tzolken-sacred-year. The primary 130-year age of Adam shows relationship to the 260-year-Tzolken-sacred-cycle. Seth's remaining primary age 105-days and 105-years compose a single matched term that serves to reinforce impression of 365-day-solar-years and 365-year-solar-cycles. Seth has the same solar-side, primary 105-year age at the time of fathering Enos.

The primary 105-year Venus Round age of Seth carries significant numerical traits developed from calendar tools. The primary 130-year age of Adam first divides the 260-year-Tzolken-sacred-cycle. The 260-day-Tzolken-sacred-year parallels a 260-year-Tzolken-sacred-cycle. Seth's first solar-side time split 105-days add with 260-days to complete a 365-day length of year. After two 400-year Baktun Cycles, or an 800-year Generation Cycle, the resulting total solar-side time split is 210-years. The primary 105-year age of Seth halves 210-years to mark the first solar-side time split in the primary age category. Seth's matched time split 105-years add with a 260-year-Tzolken-sacred-cycle to complete the total 365-year-cycle.

The archaic Jewish Jubilee calendar was similar in concept to the Enochian Sect calendar that used 364-days. Ethiopian and Egyptian ties specify a more universal 364-day-Ethiopic-year. The role of the single last day every year evidences the common idea of numerical matching in ancient calendars. The cascaded notions of 105-days and 105-years, together suit a single numerical term. Solar-side time split is the determining half for 105-days and years in a single term.

In the genealogy of Genesis, Chapter 5, Seth is the first generation following Adam. Seth means founder, or originator in literal Hebrew. Seth is the baseline heir for the paternal chronology of Adam. Seth's primary 105-year Venus Round age invoked the first solar-side time split following Adam's era. Solar-side time splits bisected the 260-year-Tzolken-sacred-cycle with the pretense of division to separate and to make holy those times to follow. Halves, and quarters of the 260-year-Tzolken-sacred-cycle began and terminated at intersections with solar-side time splits. Ancient eyes saw lunar/solar calendar patterns advance by watching and recording heavenly motions. The primary age category marking the halving, doubling, and dividing of time continues to Enos in the Holy_of_Holies sequel to Ages_of_Adam.


Secondary 800-Year Age of Adam begins the secondary age category with the first 800-year Generation Cycle.  Lunar/solar math in the Holy Bible had lunar/solar calendar origins from the three oldest sources: Jewish, Egyptian and Mesoamerican Calendars that support the Antediluvian Patriarchs Bible calendar.  Some Mayan terms are the Katun, Baktun cycles, Tzolken and Tun parts of the Bible Antediluvian Patriarch calendar.  Each Antediluvian Patriarch character in the lineage to Enoch reports time reckoning common to ancient civilizations.  Time Emits defines a primary age category and a secondary age category in the lengthening Antediluvian Calendar.


The secondary 800-year Generation Cycle is the tool we need to resolve the genealogy following Adam. Genesis scriptures quote a primary age and a secondary age for each listed character from Adam to Noah. Collectively known as the Antediluvian Patriarchs, they have a primary age until fathering the next named character. Secondary ages measure time from fatherhood until death. Genesis 5:4 informs us that Adam lives for 800-years following the birth of Seth. Work at timeemits.com groups primary ages into one primary age category. The Antediluvian Calendar secondary age category starts with the first 800-year Generation Cycle 1. The secondary age category groups the secondary ages together. The secondary age category is total lunar/solar time, denoted here “l/s”, and includes all Patriarchs in consecutive order. Generation Cycles illustrate the wisdom of ancient minds.

Genesis 5:4

Segments of 800-years increment the secondary age category at the end of every primary age division. Extending the ancient recordings expresses by repeating the secondary 800-year age of Adam for Seth and the remaining characters. A repeating 800-year Generation Cycle was included with the secondary age for each later descendant Patriarch. Antediluvian characters from Adam through Jared utilize 800-year Generation Cycles as part of their respective secondary ages. The 800-year Generation Cycle was a single unit of time. Components from lunar/solar calendar systems assemble the advanced 800-year Generation Cycle.

The begat genealogy following Adam lists a secondary age from the time of fathering the son, until the character’s death. The original 19-year-l/s-cycle of the Jewish Calendar modifies to become a 20-year-l/s-cycle regarding the Mesoamerican Calendars. Multiples of 20-year-l/s-cycles form the secondary age category. Each year in the 20-year-l/s-cycle was a 360-day-Tun-year. Mayan terminology employs the prefix “Ka” in the word Katun that describes one 20-year-Katun-cycle. Twenty multiples of the 20-year-Katun-cycle permits the Mayan prefix “Bak” to describe a 400-year-l/s-Baktun-cycle. Increments of 400-year Baktun Cycles count the secondary ages for all characters in the Antediluvian Calendar.

Judeo-Christian history began with lunar/solar time reckoning concepts. Archaic evidence reveals that 800-year Generation Cycles were entrenched during the era of Adam and Eve. The time line establishes earliest Bible followers held acquired skills in astronomy, mathematics and communications. Actual observation through ancient eyes taught astronomers the 20-year lunar/solar cycle repeated the same heavenly sun, moon and star positions. The rational key to this calendar system accounts for precise fractions of degrees to the horizon, the phase of moon and gradual star locations. Lunar/solar time keeping order warrants a calendar system that later transferred to Mesoamerica either intact or in pieces. Located near Byblos and Ur, a small pocket of culture preserved the historical log in Genesis.

The calendar numbers found in the Holy Bible is, was, and ever shall be -- everlasting. The eternal domain belongs to God. Beginning with Adam (generic man) and Eve (sunset, Ĕrēve), the calendar is the human way to measure time and our precious treasure from the Bible. Message skills developed to permit transfer of the sacred calendar knowledge. The Word is the sanctuary for calendar material that began over 10,000 years ago. Genesis 5 holds the 800-year Generation Cycle legacy of the ancient past.

Calendar science highlights more awareness and esteem for early people than what is currently agreed. Primeval humanity wrote this calendar material in the familiar style common to their culture. Countless languages and interpretations preserve the sacred calendar numbers. From original Hebrew and Greek, through Old English and modern, we have the astonishing knowledge of distant past history. Beyond the sheer numbers and impressive calendar math, this Bible study describes absolute time reckoning in the sense prevalent back then. Our modern task is to adapt present understanding to reflect a people with extraordinary abilities.

Generation Cycles allow modern society to examine early scriptures based on original content meanings. Numeric remnants of the calendar and names attached to it constitute basic ingredients found with the Jewish, Egyptian and Mesoamerican Calendars of the Western Hemisphere. Manifest in mythology and religion, proto-historic gods and deities aided formulation of the calendar. The Antediluvian Calendar uses an agricultural 260-day-Tzolken-sacred-year within every 365-day-solar-year and extends by repeating 800-year Generation Cycles. Three different calendars combine for a hybrid understanding of extremely remote bonds in history. All three above were major calendars of the ancient world and commence between 4,241 BCE. and 3,113 BCE years. Entwined with the Egyptian mythology and Israelite folklore, Mesoamericans add their beliefs regarding this advanced form of the calendar. A pattern sequence emerges to span nearly 8,000-years of history prior to the Great Flood of Noah.

The first 400-year-Baktun-Cycle 1 begins the secondary age category. Mayan calendar architects integrated their base 20 numbering system for both days and years.  Mere 20-year cycles brought the heavens to a very close arrangement compared to the original state. The 20-year-l/s-cycle required further calendar refinements.  The 400-year Baktun Cycle enhances lunar/solar timekeeping over 20 multiples of 20-year-l/s-cycles. Time squares from multiplying 20-year-l/s-cycles by 20-year-l/s-cycles. The 400-year Baktun Cycle was a product of the Mayan Calendar and the comprehensive period to indicate 210-years of l/s separation time. The 400-year Baktun Cycle doubles to get the secondary 800-year Generation Cycle 1 age of Adam. The secondary 800-year age of Adam completes the first Adam 800-year Generation Cycle 1. Later descendants of Adam continued to add 800-year Generation Cycle spans. Bold, color text follows convention used in the supplementary Mayan & Egyptian, and Jewish Antediluvian Calendar Tables.

The adjacent Adam Secondary Age 800-Year Generation Cycle 1  Figure 1 shows division for two 400-Y Baktun Cycles. Both are named after Adam, and labeled 400-Year Baktun Cycle 1 in blue text and 400-Year Baktun Cycle 2 in red text. There are two types of Venus Rounds (VR) that correspond as VR 1 in blue text and VR 2 in red text. Capital S stands for solar -side reckoning of a lunar/solar 400-Y Baktun Cycle time split. Mayan & Egyptian Table version S 104-Y VR 1 employs a 104-Year Venus Round and Jewish Table version S 105-Y VR 1 identifies 105-Year Venus Rounds. An identical Lunar, L 104-Year is shown to illustrate the dividing time split concept. Only the solar-side time split half becomes significant for the later character calculations. All secondary age 800-Year Generation Cycles 1 to 6 are comprised of two 400-year Baktun Cycles numbered from 1 to 13. Corresponding 104-Y or 105-Y Venus Rounds are likewise numbered from 1 to 13.

Adam Secondary Age 800-Year Generation Cycle 1 Figure 7

Mesoamerican Calendars employed a 52-year Calendar Round that used both the 260-day-Tzolken-sacred-year and the 360-day-Tun-year. Working like meshed gears, 52-Haab-solar-years of 365-days each and 73-Tzolken-sacred-years having 260-days each pinpointed any calendar date. The 52-year Calendar Round is famous to archeology. After 18,980-days, the 52-year Calendar Round repeats. An intense ideology focused upon the Calendar Round preserved religious and social customs. The 52-year Calendar Round derives from the original calendar of Adam.

A 5200-year Great Cycle in the Mayan Calendar expands the 52-year Calendar Round a hundredfold. Concentric time shifts the reference from days to years. The scale multiple is exactly 100 times greater in the 5200-year Great Cycle versus the 52-year Calendar Round. The Long Count Initial Series and the Great Cycle are variations along the same theme. The Long Count was a popular way to synthesize calendar meanings in the mid-twentieth century. Mesoamerican chronologists point to the cyclic nature of Mayan Calendar time. A Great Cycle consisting of 5200-Haab-solar-years follows the same sequence of 13 different 400-year Baktun Cycles as the Long Count.

Twelve consecutive 400-year Baktun Cycles give rise to the presumed Mayan Creation date of 13.0.0.0.0. The Mayan Baktun numbers range from 1 to 13 in the Long Count Initial Series rather than 0 to 12. The Long Count is a number line, linear format developed for convenience. On the other hand, the Great Cycle presumes 12 Baktuns have already elapsed prior to 13.0.0.0.0. The Great Cycle repeats after 5200-Haab-solar-years or 7300-Tzolken-sacred-years, whereas the Long Count happens once.

Adam and his descendants accentuate a culture with outstanding perception and reasoning. Adam first identifies a primary 130-year age, which was half of a Lunar/Solar 260-year-Tzolken-sacred-cycle. Seth was the first masculine, solar-side time split written for two Mesoamerican 400-year Baktun Cycles. The next l/s time split in the primary age category quarters the Lunar/Solar 260-year-Tzolken-sacred-cycle to derive the primary 90-Tzolken-sacred-year age of Enos. At the end of the primary 90-Tzolken-sacred-year age of Enos, Cainan was born. The calendar system of halving, doubling and dividing time predicated most history.

Ancient theories of time reckoning divide the 260-day-Tzolken-sacred-year and the 260-year-Tzolken-sacred-cycle in half as a single term. The calendar applies numerical matching to obtain 130-days and 130-years in a single term also. The division of 210-days l/s separation time for a 20-year-l/s-cycle results in 105-days of solar-side time split. The calendar squares 20-years by multiplying a 20-year-l/s-cycle by itself. The resulting 400-year Baktun Cycle numerically matches 210-years of l/s separation time and concludes with 105-years of solar-side time split.

Significant steps in the secondary age category occur for each 400-year Baktun Cycle. The 260-year-Tzolken-sacred-cycle in the primary age category halves for the primary 130-year age at the completion of the first Adam 400-year Baktun Cycle 1. Midpoint age levels in the secondary age category are marked by odd numbered 400-year Baktun Cycles. Total secondary age category time is 400-l/s-years that coincide with the end of the primary 130-year age of Adam. The second 400-year Baktun Cycle 2 increments the secondary age category and achieves the first 800-year Generation Cycle 1 for Adam. Total secondary age category time is 800-l/s-years and Adams’ 260-year-Tzolken-sacred-cycle is complete. The third 400-year Baktun Cycle 3 equally halves 210-years of lunar/solar separation to get 105-years of solar-side time split. Total secondary age category time is 1200-l/s-years to mark the end of Seth’sprimary 105-year age. A fourth 400-year Baktun Cycle 4 adds to Seth’s secondary age category. Seth’s secondary age category concludes 1,600-years l/s time.

The end of odd 400-year Baktun Cycle multiples are the halfway point transitions that determine changes in the primary age category. For example, the first 400-year Baktun Cycle 1 ending signals the halfway division of the primary age Lunar/Solar 260-year-Tzolken-sacred-cycle. The end of the second 400-year Baktun Cycle 2 also ends the first Adam 800-year Generation Cycle 1. The beginning of Seth’s secondary age category starts, or “begets”, 105-years of solar-side time split in Seth’s primary age category. A third 400-year Baktun Cycle 3 ends the first half of 210-years l/s separation time, thus resulting in 105-years of solar-side time split. A pattern emerges to alternate divisions of the Lunar/Solar 260-year-Tzolken-sacred-cycle with solar-side time splits in the primary age category. The Solar-Side 260-year-Tzolken-sacred-cycle becomes the right column of the Antediluvian Calendar Tables and begins with Seth's105-year primary age.

Given by Genesis 5:6, Seth’s primary age at the time of fathering Enos is 105-years. The first 800-year Generation Cycle 1 finishes the secondary age category for Adam after successive Adam400-year Baktun Cycle 1 and Adam400-year Baktun Cycle 2 end. The secondary 807-year age of Seth uses the same method. Seth repeats the 800-year Generation Cycle for the second time. Seth’s primary age halves 210-years of separation time to show 105-years of solar-side time split instead of dividing the Lunar/Solar 260-year-Tzolken-sacred-cycle. Divisions of the Lunar/Solar 260-year-Tzolken-sacred-cycle alternate with successive solar-side time splits by means of the Solar-Side 260-year-Tzolken-sacred-cycle.

Antediluvian Calendar Table Figure 8

Antediluvian Calendar Table Figure 8

Adam and Seth are listed Antediluvian Patriarchs in the first column of the table above. Their Primary Ages from birth to fathering the next named character are shown in 360-day-midpoint-years. A 360-day length of year had universal origins. Ages_of_Adam and later the Holy_of_Holies adapt popular Mayan Calendar vocabulary to label Adam’s primary 130-year age as 360-day-Tun-years. Secondary ages follow in the third column. Adam's secondary 800-year Generation Cycle 1 age begins at the onset of Adam 400-year Baktun Cycle 1 and extends through Adam 400-year Baktun Cycle 2 until death.

Adam’s secondary 800-Year Generation Cycle 1 age includes two lunar/solar 400-year Baktun Cycles. Lunar/solar 400-year Baktun Cycles are assigned numbers 1 to 13 in the sixth column. Holy_of_Holies descriptions use l/s to signify cumulative 400-l/s-years increments through lineage progression. Each 400-l/s-year cycle utilizes 360-day-Tun-years. Adam’s first 400-l/s-year Baktun Cycle 1 is numbered with blue text as Adam 400-Y Baktun Cycle 1, and measures 400-l/s-years in the Secondary Age Category L/S Years noted in the last column. Adam’s second 400-l/s-year Baktun Cycle 2, also written as Adam 400-Y Baktun Cycle 2, again measures 400-l/s-years that total 800-l/s-years in the last Secondary Age Category L/S Years column. Generation Cycles number from 1 to 7 in the fourth column.Each 800-year Generation Cycle 1 to 6 represents combining two 400-year Baktun Cycles.Generation Cycle 1 for Adam is the same as the Secondary Age Tun Year entry in column six. Seth and later characters follow a similar pattern.

The secondary age category entails thirteen 400-year Baktun Cycles in the vernacular of the Mayan calendar. Appended images and color coded text end Adam’s second 400-Year Baktun Cycle 2 to complete the first 800-Year Generation Cycle 1 in the secondary age category. The Antediluvian Calendar system applies 13 steps of 400-year Baktun Cycles to describe the 5200-year Great Cycle from Adam to Enoch.

The secondary age category entails thirteen 400-year Baktun Cycles in the vernacular of the Mayan Calendar. Each 400-year Baktun Cycle is the halfway, midpoint position for the entire Patriarch’s 800-year Generation Cycle. The end of Adam’s first 400-year Baktun Cycle 1 in the secondary age category also identifies the end of 130-years in the primary age category. The end of Adam’s second 400-year Baktun Cycle 2 completes the first 800-year Generation Cycle 1 in the secondary age category.

Seth’s secondary 807-year Generation Cycle 2 age follows the same pattern. The third 400-year Baktun Cycle 3 in the lineage is also Seth’s first 400-year Baktun Cycle 3 for the secondary age category. At the halfway point, Seth’s primary age 105-year Venus Round 3 of solar-side time split ends simultaneously with Seth’s first 400-year Baktun Cycle 3. The fourth 400-year Baktun Cycle 4 adds to the secondary age category for Seth. Seth’s secondary age 807-year Generation Cycle 2 finishes at the end of the fourth 400-year Baktun Cycle 4. A final period lasting 7-Tzolken-sacred-years, or about 1,820-days, adds the last primary age 5-years according to the Enochian Sect, Ethiopian 364-day calendar year. The 365-day-solar-year adjusts to add approximately 7-Tzolken-sacred-years from the last 5-years in Seth’s primary age 105-year Venus Round 3.

Jewish Table Version Figure 9

Lunar/Solar 260-year-Tzolken-sacred-cycle	Solar-Side 260-year-Tzolken-sacred-cycle
Venus Rounds were the ancient measurement tool used to count 20 multiples of 20-year lunar/solar cycles. Jewish Table and Mayan & Egyptian Table versions both count 400-year Baktun Cycles. Jewish Table version results in 105-years of solar-side time split and 105-years of lunar-side time split. Mayan & Egyptian Table version divides for 104-years of lunar-side and 104-years of solar-side time splits. Venus Rounds lasting 105-years or 104-years are considered solar-side and used to figure later Antediluvian Patriarch ages.	Holy_of_Holies Antediluvian Calendar Tables display pictures supplemental to the text. The sawtooth drawing on the left shows two solar-side time split Jewish 105-Year Venus Rounds. Adam's first 400-Year Baktun Cycle 1 generates Adam's first solar-side Jewish Solar 105-Year Venus Round 1 (S 105-Y VR 1). Note the blue triangle on the upper left with blue color coded text. Jewish 105-Year Venus Rounds synchronize 400-Year Baktun Cycles with the synodic, visible cycle of planet Venus. Two Jewish 50-Year Jubilee Cycles add for 100-Ethiopic-years in each Jewish 105-Year Venus Round. The bright evening and morning star completed an 8-solar-year course 13 different times in the Mayan & Egyptian 104-year Venus Round. The Jewish Antediluvian Calendar Table version refers to the biblical adaptation 105-year Venus Round. Jewish Adam S 105-Y VR 1 replaces Mayan & Egyptian Adam S 104-Y VR 1 to indicate the Jewish Table version. Adam S 105-Y VR 2 follows similar naming convention. Adam's second 400-Year Baktun Cycle 2 in the latter half of Adam 800-Year Generation Cycle 1 was measured by Jewish Adam S 105-Y VR 2. Alternatively, Mayan & Egyptian Antediluvian Calendar Table version designates S 104-Y VR 2 was generated during Adam 400-Year Baktun Cycle 2. Adam profiles first in the Lunar/Solar 260-year-Tzolken-sacred-cycle. Adam 400-Year Baktun Cycle 1 generates S 105-Y VR 1. Numerical matching properties of the 364-day-Ethiopic-year allow Mayan & Egyptian S 104-Y VR 1 to multiply by 1.25-days. Adam's primary age 130-Days & 130-Years also follows matching concepts. Adam S 105-Y VR 2 results in 130-Days & 130-Years to finish Adam 800-Year Generation Cycle 1. Seth S 105-Y VR 3 is shown on the right as a solar-side character.
The adjacent Adam Secondary Age 800-Year Generation Cycle 1 figure shows division for two 400-Y Baktun Cycles. Both are named after Adam, and labeled 400-Year Baktun Cycle 1 in blue text and 400-Year Baktun Cycle 2 in red text. There are two types of Venus Rounds (VR) that correspond as VR 1 in blue text and VR 2 in red text. Capital S stands for solar -side reckoning of a lunar/solar 400-Y Baktun Cycle time split. Mayan & Egyptian table version S 104-Y VR 1 employs a 104-Year Venus Round and Jewish table version S 105-Y VR 1 identifies 105-Year Venus Rounds. An identical Lunar, L 104-Year is shown to illustrate the dividing time split concept. Only the solar-side time split half becomes significant for the later character calculations. All secondary age Generation Cycles 1-6  are comprised of two 400-year Baktun Cycles numbered from 1 to 13. Corresponding 105-Y or 104-Y Venus Rounds are likewise numbered from 1 to 13.	Adam Secondary Age 800-Year Generation Cycle 1

Jewish Table Version Figure 9

The 5200-year Great Cycle is a variation of the Long Count Initial Series. Formerly developed in conjunction with the Dresden Codex, the Long Count begins with the presumed Mayan Creation date, noted as 13.0.0.0.0. The most significant digits on the left are Baktuns (400-years), next are Katuns (20-years), Tuns (360-days), Uinals (20-days), and Kins (days). The Long Count measures from 13 Baktuns, or 5200-Tun-years. Therefore, conjecture rationalizes at least 12 Baktuns and possibly 13 Baktuns to have elapsed prior to the onset of the Long Count. The Great Cycle, on the other hand, introduces a cyclic calendar system whereby 5200-Tun-years repeat to mirror the 52-year Calendar Round. The secondary age category cumulatively adds to achieve 5200-Tun-years, or as some historians agree, 5200-Haab-years in a Mayan Great Cycle. The Great Cycle generally associates with 5200-Tun-years having 360-days each. Depending on the context used, some opinions favor the 365-day-Haab-year. The special treatment of the Wayeb 5-feast days between the 360-day-Tun-year and the 365-day-solar-year is usually included in Long Count projections.
 
The Antediluvian Calendar system applies 13 steps of 400-year Baktun Cycles to describe the 5200-year Great Cycle from Adam to Enoch. Six 800-year Generation Cycles extend the secondary age category to represent the lives of six Patriarchs. The six secondary ages measure time since fatherhood until the character’s death. Adam, Seth, Enos, Cainan, Mahalaleel and Jared each increment the secondary age category total by two sequential 400-year Baktun Cycles each. Extra time beyond the 800-year Generation Cycle expresses in terms of 260-day-Tzolken-sacred-years in the first example, Seth. The secondary age of Adam is the 800-year Generation Cycle 1 in Genesis 5:4. The secondary 807-year age of Seth includes 800-year Generation Cycle 2, plus 7-Tzolken-sacred-years (Genesis 5:7).
 
The Holy Bible commits the bulk of this Holy_of_Holies to exploring given ages for the Antediluvian Patriarchs from Enos to Enoch. Ages_of_Adam harvested calendar information from several known sources. The Jewish Calendar, Egyptian Calendar and Measoamerican Calendars assist to discern fundamental requisites of lunar/solar calendar operations. Enhancing our view of ancient time recording, additional materials from the Book of Jubilees, the Dead Sea Scrolls, the Book(s) of Enoch and mythological inferences compile for better awareness about ancient calendar systems. Styles of writing and the consistency of meanings are useful in dating ancient texts. The purpose here is to extract pertinent fragmentary evidence offered by ancient writings to facilitate reconstruction of the oldest calendar system.

Supplementary literature serves our calendar interests. Original Septuagint texts translate to compose most of the canonical Holy Bible. The Septuagint is aptly noted LXX, for the legendary seventy or so scholars involved. Ptolemy II (285–247 BCE.) requested six translators from each of the twelve tribes of Israel to work at the library at Alexandria. They translated the first five books of Moses, or the Torah. The Pentateuch means is the same name in Greek. Most scholars estimate the latter part of the third century for scripture translations into Greek. We are far more interested in the information disseminated in the text rather than every jot, yod or tittle (Matthew 5:18). In English, this compares to crossing the t’s and dotting the i’s. We can rest assured diligent care was exercised by Septuagint translators in creating Greek rendition(s) of the Bible. According to the Letter of Aristeas, the Jerusalem high priest, Eleazar, was to appoint trained Jewish sages to generate precise translations.
 
Noteworthy resources embrace various stages of correspondence with several collections attributed to be authentically Septuagint. A survey of the similarities and differences yields more specific calendar information targeted toward resolving the ages listed in chapter 5 of Genesis. Contributing texts are placed against the background of accepted calendar systems. Several Apocryphal (false writings and not canonical) also came to light between 100 BCE. and 300 AD.
 
Striking 100-year differences exists between the Antediluvian Septuagint calendar ages and those respective ages in the traditional Bible. A contrasting first 100-years of difference exists between the primary age of Adam, as reputed by the Septuagint, and the accepted 130-year age in the later Holy Bible versions. The Septuagint mentions the primary age of Adam to be 230-years at Seth’s birth in Genesis 5:3. The Septuagint’s primary 230-year age of Adam departs from a wider set of l/s calendar terms, which indicate Septuagint translators were working with a discrete 100-years term. This 100-year difference leads us to distinguish 100-years stood alone in the script.
 
Evidence traced from the Septuagint suggests that 100-years are an isolated term. Associated numerical matching of X-days with X-years bolsters a more comprehensive scheme that situates the difference between the 260-year-Tzolken-sacred-cycle and the 360-year midpoint (Tun) type of cycle. Mayan calendar terminology substitutes for the equivalent 260-year-Tzolken-sacred cycle and the 360-year-Tun-cycle. Important considerations that select 100-days-and-years graphically determine the difference between 260-day-Tzolken-sacred-years and 360-day-Tun-years to formulate the larger frames of 260-year-Tzolken-sacred-cycles and 360-year-Tun-cycles. A distinct 100-year term is visible in multiple translated Jewish texts.
 

Emphasis for the primary age measures from the characters’ beginning to the primary age time at fatherhood. In the popular Holy Bible, Seth’s primary 105-year age revises to be 205-years in the Septuagint. Scrutiny of the Holy Bible primary 105-year Venus Round 3 age of Seth reinforces the notion that the 100-year portion was likely a 100-days-and-years single term and 5-years shared the very same treatment by referring to a special 5-days-and-years single term. Ending the 360-day-Tun-year with the special 5-day Wayeb period agrees with ending a 360-year-Tun-cycle with an outstanding terminal 5-year Wayab. Seth’s last 5-years in the primary age, or 1,820-days, link with 7-Tzolken-sacred-years in the secondary age (Eqn. 13). Further numerical matching of 364-day-Ethiopic-years and 364-year-Ethiopic-cycles is integral to resolving whole number integers for solar-side Seth, Cainan and Jared.
 
One must revert to the older versions, as translated from Torah, to give proper credit to the Holy Bible. Modern English versions of the Holy Bible and study aids often better preserve original settings cast by the Torah. The Greek Septuagint did a more accurate job of translating spiritual underpinnings as opposed to precise numbers. Modern word searches and the capabilities of the Internet enable exhaustive searching.
 
The secondary 800-year Generation Cycle 1 age of Adam, measured from fatherhood until Adam’s death, also mutates regarding 700-years in the Septuagint. The primary and secondary ages of Adam are offset by 100-years according to the Septuagint. The identical 100-year deviation between the sacred texts affects the secondary age of later characters in the secondary age category by the same amount. The mainstream of the Septuagint copies the generational flow from the character’s age at fatherhood until the characters death. Mesoamerican l/s calendar ages were ideally fixed for both 130-years as half of the 260-year-Tzolken-sacred-cycle, and the 400-year Baktun Cycle as half of the larger 800-year Generation Cycle.
 
The original Hebrew texts maintained accuracy in keeping with Mesoamerican Calendar style. Specific calendar units of measurement show the principal time reckoning ingredients embedded as bits and pieces. Differences lasting 100-years continue throughout the remaining Septuagint genealogy. Seth, for example, has 205-years in the primary age category at his fatherhood of Enos. The secondary 707-year age for Seth likewise indicates a 100-year shortfall from the Holy Bible account. Both cases for Adam and Seth eventually sum for the total age life spans of 930-years for Adam and 912-years for Seth, respectively.
 
Septuagint translators had access to Torah scrolls and other manuscripts that modern people may never know. Fire partially destroyed the library at Alexandria when Julius Caesar laid siege to the city in 48 BCE. The Septuagint was the first canon in the Greek before the New Testament. Books and parts of books were included in the canon. Greek editions of the Hebrew Bible in many different languages aided the spread of Christianity. Some early churches rejected Apocryphal and related works. Septuagint research through all stages, amplifications and modifications is a separate study. Every language and even dialect has particular meanings and interpretations akin to itself. New translations and revisions are undergoing development to this day.

Stringent rules for recopying Torah scrolls have always been in effect. Asserted in Deuteronomy 4:2 and 31:24-26, divine instructions must preserve all scriptures intact. Words or meanings cannot be added or removed. Stewardship of the scriptures was granted to the Levite priesthood. The New Testament later affirms the “oracles of God” are committed to the Jewish people (Romans 3:2).
 
The earliest scriptures designed to protect the sanctity and original meanings inherent to the Hebrew Bible determine the copy practices of the Levite priesthood. The chosen Levites were to make new copies of the Bible as older copies wore out. Meticulous rules were developed for transcribing text. Every page needs to be an exact duplicate, word for word, and letter by letter. Counting numbers of words and/or letters per page permitted comparisons to the original text. Up to three people eventually were required to make a copy. A copyist sat in full Jewish dress, accompanied by at least two others tasked with checking the manuscript for errors. Safeguarding the Sacred Text enabled the acclaimed “fence to the scriptures.” Words and letters remained locked into position. A single mistake caused the entire work to be destroyed and the whole process to be started over.
 
Temple Scriptures rested inside the Ark of the Covenant of the Holy of Holies. The increasing Jewish population used the same methods for worship and observance wherever they settled. Levite scribes continued to painstakingly duplicate and distribute copies. The Masoretic text of the 9th century CE seems to be a standard of authenticity for biblical scholars. Observing technical terminology and relevant style helps to date scrolls and other written information. The last Old Testament Prophet and scribe, Ezra is said to have fixed the canon of the Old Testament about 400 BCE. Masoretic text also refers to later versions that date between 500 - 1000 CE. The moral to this condensed story is to realize due precautions have been observed to ensure the highest degree of content and meaning are conveyed by the new copy. Early pathways of the Holy Bible tell the story of Judaism and the calendar practices of ancient civilization.

Examination of the 100-years precludes simple editorial corruption concerning the frequency and deliberate variations of the Antediluvian ages. The 100-day-and-year single terms begins to take new meaning by the separating “two” component from the 50-year Jubilee Cycle(s) of Leviticus. Periods of 7-weeks having 50-days are celebrated by the Jewish Calendar festivals of Passover and the Counting the Omer that leads to Shav’ot. The King James Version (KJV), New International Version (NIV) and many other versions have corrected any Septuagint errors to reflect the original Hebrew.

The Hebrew alphabet is a language and numbering system. Translating numbers into Latin, Greek and finally English combines the numerical value and the unit. Two passes of the 50-day-and-years single term, rather than 100-years, substantially alters our interpretation of the Antediluvian ages. Original Hebrew documents such as The Book of Jubilees and the Book(s) of Enoch counted the number of repetitions of time cycles or addressed specific days and months during the year. Counting Jubilees as either 49-years or 50-years has been a point of controversy in scholarly circles. Seven-day weeks and 7-year-Sabbath-cycles involve the lunar-side of l/s calendars. Many works mention a decree proclaiming heavenly tablets held written calendar information.
 
The Book of Jubilees, or the Book of Divisions, is another sacred historical text earlier introduced in Ages_of_Adam. Most likely written in the 2nd century BCE, the Book of Jubilees is a historical account from Creation to Moses. The narrative divides Jubilee periods into 49-years in a familiar story comparable to Genesis.  The only complete version of the Book of Jubilees is Ethiopian. Large sections survive in Latin and Greek.


Secondary 807-Year Age of Seth follows the Primary 105-year Age of Seth using lunar/solar math from the three oldest sources: the Jewish Calendar, Egyptian Calendar and Mesoamerican Calendars. Ancient calendars in the Holy Bible had lunar/solar calendar origins. Timeemits develops illustrated tools from the three oldest known lunar/solar calendars: Jewish, Mayan and Egyptian. Each Antediluvian Patriarch character in the lineage to Enoch reports time reckoning common to ancient civilizations.

Secondary 807 Year Age of Seth

Genesis 5:7

"And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:"

Lunar/solar calendar math from the three oldest sources: the Jewish Calendar, Egyptian Calendar and Mesoamerican Calendars discovers embedded meanings for the ages of Seth. Progressing through the genealogy following are the lunar/solar calendar records that extend from Genesis scriptures. Each Antediluvian Patriarch character in the lineage to Enoch reports time reckoning common to ancient civilizations. Timeemits.com defines a primary age category and a secondary age category in the lengthening Antediluvian Calendar. Births until next named son are elements in the primary age category. Adam and Seth begin to recount vast spans of time. The secondary age category measures time by incrementing Mayan Calendar 400-year Baktun Cycles. Secondary ages include time from fatherhood until death.

Mayans call the 365-day-solar-year a Haab and divide the 365-day-Haab-solar-year three different ways. The first division decides a 260-day-Tzolken-sacred-year. Adding 100-days arrives at the 360-day-Tun-year. The remaining 5-days have significant religious implications. They subdivide the final 5-day Wayeb festival period into the last 4-days and overlap the New Year by one final day. A Mayan system that derives from Mesopotamian sources manifests the Mayan 5-day Wayeb in high esteem. Sacred practices involving a 364-day-calendar-year support the belief structure. Mayans named them the five Year Bearers, which advance a 360-day-Tun-year by 5-day-names every year. Given there are four separate year bearers in a Katun 20-year-l/s-cycle, mythology corresponds these last 4-days with four directions and four sacred mountains. They are the windows to the New Year and divide 260-day-Tzolken-sacred-years with four gates of 65-days each.

Mayan Katun 20-year-l/s-cycles encompass five different 4-year-cycles similar to our leap day pattern. The prefix “Ka” is accepted vocabulary for the Katun, which means 20-Tun-years or one Mayan 20-year-l/s-cycle. The 4-year cycle of 5-Wayeb-days, consecutively place the next year bearer on New Year’s Day. Along these lines, the prefix “Bak” squares the 20-year-Katun-cycle to become one 400-year Baktun Cycle. The concept of numerical matching X-days with X-years commences with ancient 364-day-calendar-years.

The secondary 807-year age of Seth prescribes an 800-year Generation Cycle as partial segment device within the whole period. The 800-year Generation Cycle repeats to hold place value in the secondary 807-year Generation Cycle 2 age case of Seth. The third and fourth 400-year Baktun Cycles in the Antediluvian lineage combine in the second 800-year Generation Cycle 2 belonging to Seth.. Illustrations identify Seth 807-year Generation Cycle 2 following Adam 800-year Generation Cycle 1 in the secondary age category.




Seth is Between Adam and Enos
400-year Baktun Cycle 3 generates Mayan & Egyptian Seth Solar 104-Y Venus Round 3
or Seth 400-year Baktun Cycle 3 generates Jewish Seth Solar 105-Y Venus Round 3
Seth 400-year Baktun Cycle 4 generates Mayan & Egyptian Seth Solar 104-Y Venus Round 4
or Seth 400-year Baktun Cycle 4 generates Jewish Seth Solar 105-Y Venus Round 4


The easy way to visualize Mayan & Egyptian 104-Year Venus Rounds simply divides two traditional Mayan 52-Year Calendar Rounds. Egyptians track the 8-year Venus Cycle with similar precision as later Mayan astronomers. Ancient Egyptian mythology and architecture evidences they were likewise using 260-day-Tzolken-sacred-years, in conjunction with 73-Tzolken-sacred-years. The 52-year Calendar Round employed dual kinds of years.

Mayan & Egyptian 104-year Venus Rounds identify successive lunar/solar 400-year Baktun Cycles. Seth's first 400-Y Baktun Cycle 3 occurs after Adam 400-Y Baktun Cycle 1 and separates Adam S 104 VR 1 from Adam S 104 VR 2 in the primary age category Lunar/Solar 260-year-Tzolken-sacred-cycle table left column.

The Jewish table version indicates 364-day-Ethiopic-years were used to calculate 50-year Jubilee Cycles and became substitute for Mayan & Egyptian 52-Year Calendar Rounds. Some Jewish Sects were counting 49-year Jubilee Cycles. An obvious overlap took place with early culture. A single, last 365th-day, plus a quarter-day leap fraction multiplies 1.25-days by 104-years in a Venus Round. Jewish cases predominately result in a numerical matching theme, whereby Adam is assigned 130-days & 130-years. Seth's primary age increments from Mayan & Egyptian 104-days & 104-years to Jewish 105-days & 105-years by the same numerical matching process.

Two drawings below compare Jewish variations for two 50-year Jubilee Cycles and two 49-year Jubilee Cycles involving the primary 105-year Venus Round age of Seth. Both cases are considered canonical and differentiate particular Jewish Sect use of a 364-day Ethiopic style year. Continuity of Sabbath maintains 52 even weeks in both cases. Sabbath 7-year cycles, are counted using 7-multiples to achieve 49-years (Leviticus 25:10). The final 50th-year is usually interpreted to mean a typical 365-day-solar-year. A matter of configuration specifies 7-year-weeks are deemed to be 49-years with a 50th-year Jubilee cap. Other ancient Jewish texts, such as the Book of Jubilees or Book of Divisions, and Testaments of the Twelve Patriarchs, demonstrate 49-year Jubilee Cycles were successively added to accomplish later generations. Definite Ethiopian ties were present since adding two 49-year Jubilee Cycles with one final 7-year-week also finishes the primary 105-year Venus Round age of Seth S 105-Y VR 3.



Secondary ages correspond with primary ages in a chain of l/s progression from Adam through Enoch. Seth’s primary 105-year Venus Round (S 105-Y VR 3) age is the first solar-side time split listed for the ancestry. Twice Adam’s primary 130-Tun-year age finishes the first numerically matched 260-year-Tzolken-sacred-cycle. Seth’s primary 105-year Venus Round (S 105-Y VR 3) age then completes one 365-year-solar-cycle. Through the Antediluvian Calendar ancestry, reversing conversions between 260-day-Tzolken-sacred-years and 360-day-Tun-years took place.


The Ethiopic 364-day calendar suits cascaded time layers for Seth. A 100-days and years single term continues with the last 5-years in the primary age category. A calendar year of 364-days provides 105-days in 105-years. The last 5-years of Seth’s primary 105-year Venus Round (S 105-Y VR 3) age multiply by 364-day-Ethiopic-years to equal 1820-days (Eqn. 3). Exactly 1,820-days are whole number, integers that secure the last 7-Tzolken-sacred-years in the secondary age category. Both the primary age 5-Ethiopic-years and the secondary age 7-Tzolken-sacred-years are congruent to 1,820-days. Placing the last 365th-day on New Year’s Day calculates the 364-day-Ethiopic-year correctly according to Enoch I, the Book of Jubilees 6:23-38 and the Dead Sea Scrolls 4Q321.

The Ethiopian Book of Enoch (I) advises the perfect calendar year has 364-days. A 364-day Jubilee calendar year quite possibly demonstrates the oldest mention of cascaded time. Affiliations with initial Egyptian Calendar practices clarify 4-days assigned to solar-side and 6-days assigned to the lunar-side of the calendar. The final summit day of the 365-day calendar year and four controlling days, one for each quarter of the year, were the principal rulers of time.

4.  “And the harmony of the world becomes complete every three hundred and sixty-fourth state of it.  For the signs,”
5.  “The seasons,”
6.  “The years,”

CHAP. LXXIX; Verses 4-6:    The Book of Enoch (I), The Prophet


Seth, the first generation after Adam, completes a 365-day-solar-year and 365-year-solar-cycle. The primary 105-year Venus Round (S 105-Y VR 3) age of Seth adds with a 260-year-Tzolken-sacred-cycle to make one 365-year-solar-cycle. A 360-day-Tun-year is the midpoint length of year that leaves 5-days of solar-side time split unaccounted for at the end of a 365-day-solar-year. Two viewpoints are possible with the 260-year-Tzolken-sacred-cycle steadfast. The first case is a 360-year-Tun-cycle in conjunction with a 365-year-solar-cycle. A 5-year difference exists between the 360-year-Tun-cycle and a 365-year-solar-cycle.

The 360-year-Tun-cycle was fundamental to lunar/solar calendar operations. A difference of 105-years from the 260-year-Tzolken-sacred-cycle compares with the primary 105-year Venus Round (S 105-Y VR 3) age of Seth. Seth's primary 105-year age is actually a composite that includes two distinct sub-periods. The first 100-years are between the 260-year-Tzolken-sacred-cycle and the 360-year-Tun-cycle. Again, the 260-year-Tzolken-sacred-cycle divides into four quadrants having 65-Tun-years each. The last 5-years compute 7-Tzolken-sacred-years in the secondary age category. Two methods estimate 7-Tzolken-sacred-years in equations 4-8 to compare closely with the 364-day-Ethiopic-year conclusions above.

Equation 4 multiplies for 1,800-days using a 365-year-solar-cycle that has 360-day-Tun-years. The alternate method in equation 5 likewise multiplies for the same 1,800-days using a 360-day-Tun-cycle and a 5-day feast period remaining between one 360-day-Tun-year and the 365-day-solar-year. The secondary 807-year Generation Cycle 2 age of Seth repeats Adam's secondary 800-year Generation Cycle 1 age with at least 1,800-days leftover.

Substituting the more familiar 365-day-solar-year and the 365-year-solar-cycle into the calculations shows the incredible accuracy of the ancient calendar. A 365-year-solar-cycle substitutes in place of the 360-year-Tun-cycle. Comparable substitution uses a 365-day-solar-year in place of 360-day-Tun-years to result in 1,825-days (Eqn. 6). The last 5-years in Seth’s 105-year Venus Round (S 105-Y VR 3) primary age amounts some 1,800-days to 1,825-days. Time beyond the 800-year Generation Cycle approximates to 7-Tzolken-sacred-years, which add in the secondary 807-year Generation Cycle 2 age of Seth.

Where the equations are redundant, either case divides by a 260-day-Tzolken-sacred-year to find two values approximating 7-Tzolken-sacred-years. For 1,800-days, dividing by 260-day-Tzolken-sacred-years equals 6.92-Tzolken-sacred-years (Eqn. 7). In the case of 1,825-days, dividing by 260-day-Tzolken-sacred-years results in 7.02-Tzolken-sacred-years (Eqn. 8). The last analysis closely approximates 7-Tzolken-sacred-years as supplemental time in the secondary 807-year Generation Cycle 2 age of Seth.

Equations 1-8

1.    7-Tzolken-sacred-years
x 260-day-Tzolken-sacred-year
= 1820-days

2.    800-year Generation Cycle
+ 7-Tzolken-sacred-year
= 807-year Secondary Age of Seth

3.    Uses a 365-year-solar-cycle with 364-day-Ethiopic-year (Enochian Sect)
5-years
x 364-day-Ethiopic-year
= 1,820-days extra in 5-Ethiopic-years of 364-days

4.    Uses a 365-year-solar-cycle with 360-day-Tun-years
5-years remaining after every 360-year-Tun-cycle
x 360-day-Tun-year
= 1,800-days extra in 5-Tun-years of 360-days per year

5.    Uses a 360-year-Tun-cycle with 365-day-solar-year
5-days remaining after every 360-day-Tun-year
x 360-year-Tun-cycle
= 1,800-days extra in 360-year-Tun-cycle of 365-day-solar-years

6.    Uses a 365-year-solar-cycle with 365-day-solar-years
5-years
x 365-day-solar-year
= 1,825-days extra in 5-years of 365-day-solar-years

7.    1800-days
Divide by 260-day-Tzolken-sacred-years
=  6.92-Tzolken-sacred-years approximate:
7-Tzolken-sacred-years
 
8.    1,825-days
Divide by 260-day-Tzolken-sacred-years
=  7.02-Tzolken-sacred-years approximate:
7-Tzolken-sacred-years

Numerical matching concepts stemming from the Book of Jubilees reiterates presence of 364-day Ethiopic years. One additional 7-year-week adds with 800-years involving Seth's Secondary 807-year Generation Cycle 2. Primary age discrepancies existing with 104-year Venus Rounds versus 105-year Venus Rounds emphasize a cardinal philosophy to accurately track the path of years. Sabbaths and ordained festivals were precisely computed by adhering to 7-year-weeks that propagated 49-year Jubilee Cycles. Including the extra 7-year-week as an isolated unit amounts 807-years in the secondary age and underscores refinement for lunar/solar reckoning.

Chapter VI v. 28-29 proclaims:

Our calendar tools enable current Bible students to explore the most remote thought processes ever. A final revelation point examines the Leap Day inclusion. Most people today are familiar with the Leap Day inclusion every four years. The single Leap Day addition every four years in our modern calendar was once a vital element for the ancient Egyptian Calendar. The Egyptian Calendar sums the quarter-day fraction every year. The last 365-day-solar-year adds the summit leap-year to make the entire Sothic Cycle 1,461-years long. Leap Day had a very important role in remote calendars. Enoch, seventh Antediluvian Patriarch from Adam, links with the Egyptian Calendar. An Ethiopian or Enochian Sect applied the 364-day-Ethiopic-year with the parallel theme of numerical matching. Leap Days exist rooted in lunar/solar 400-year Baktun Cycles. A 400-year repeating Leap Day cycle appears in our present calendar.

The present Gregorian calendar labels the current 2012 calendar year. Our modern calendar embraces fine-tuning. Leap Day is normally included every fourth year on February 29. The Leap Day adjustment is required to keep the star positions on track over successive years. A 400-year Leap Day cycle exists by restricting Leap Days to century years not evenly divisible by 400-years. Pope Gregory XIII modified the Julian calendar and associated Leap Day correction rules in 1582 to maintain proper Easter calculations. Easter was slipping farther into summer. His namesake calendar reform dropped the 10-days between October 5 and October 15 in 1582. The rule excluded Leap Days in centennial years not evenly divisible by 400-years. Thus, the years 1700, 1800 and 1900 excluded Leap Day. The years 1600 and 2000 added Leap Day in the usual manner. Solar year stability needs only 97 Leap Day insertions in a 400-year period.

The calendar math from the three oldest major calendars: the early Jewish Calendar, the Egyptian Calendar and the Mesoamerican Calendars shared phenomenal accuracy that resembles our modern Gregorian calendar. Leap Day adjustments were fundamental to the religious eschatology of ancient Egypt. Lunar/solar 19-year and 20-year cycles anchored four cardinal points of the solar year. Two solstices and two equinoxes seemingly imitated directions on a compass rose. A winter solstice celebration later called Saturnalia served to perpetuate the Egyptian calendar. The book of Enoch cites the summer solstice in the context of heavenly gates. The vernal, spring equinox began the Jewish Jubilee calendar year and the New Year of ancient Greece. Many cultures noted seven sister stars forming the Pleiades cluster nearly align with the spring equinox. Fall harvest festivals such as the Feast of Tabernacles from the Jewish lunar calendar reference the occipital, fall equinox. Leap Day calculations in our present calendar identify a 400-year Leap Day pattern that reflects the Mayan 400-year Baktun Cycle.

The translated "generation" alludes to Abraham's first-born son after 400-years. Genesis 15:16 implies knowledge of a 400-year period. Strands referenced from sacred literature testify that given 400-year Baktun Cycles weave into our modern view of biblical chronology. A multiple of two successive 400-year Baktun Cycles specify the 800-year Generation Cycle. The 400-year Baktun Cycle is the final bridge to Mesoamerican history.

The calendar detailing Adam's lineage exhibits numerical matching. In a single term, 365-day-solar-years and 365-year-solar-cycles occur throughout the text. Conceptions of days and years having the same numerical value elaborate the meaning for "and all the days of …. were …. years." Calendar study secures the components of 105-days and 105-years as a single term. The agricultural 260-day-Tzolken-sacred-year and the matched 260-year-Tzolken-sacred-cycle describe single terms also.

The lunar/solar calendar order of the Patriarchs continues to unfold in the same manner. Components from other calendar systems assemble to employ advanced tools. The named characters from Adam to Enoch list a primary age category time that associates with the 260-year-Tzolken-sacred-cycle. The secondary age category includes 800-year Generation Cycles that number from 1 to 6. Two multiples of sequential 400-year Baktun Cycle are combined for six repeating 800-year Generation Cycles. Additional time adds to the secondary age 800-year Generation Cycles and calculates in either 260-day-Tzolken-sacred-years or 364-day-Ethiopic-years.

The Antediluvian Patriarchs incorporate a spiritual hierarchy. Birth, life and death events mark strategic points to illustrate lunar/solar calendar reckoning. Natural and explicit, the recognized eras are numerical remnants left to us by a skilled society. Kings, deities and the nature of gods all played a role in ancient cosmology. References to supernatural beings and visions are most noteworthy in the writings of Enoch.

The lifetime age of Enoch, the seventh Antediluvian Patriarch from Adam, was 365-years. More precisely, a 365-day-solar-year and the 365-year-solar-cycle appear as a 365-days-and-years single term. The solar calendar of Enoch was rooted in both Egyptian mythology and Jewish lore. Sacred Jewish texts impart an Ethiopic 364-day-calendar-year that lends new insight by reserving the last day of the solar year. A final day and year single term serves again, numerical matching of days versus years. Enoch blends with parts of many prophetic scriptures, such as "... one day with the Lord is as a thousand years, and a thousand years as one day" (II Peter 3:8). Ideas of an angelic, heavenly host compare with other sacred Jewish writings that regard supernatural entities. The Talmud, Dead Sea Scrolls and the Book of Jubilees are such examples. The complete genealogy of Adam to Noah expands in the Holy_of_Holies. Calendar information is serious business.

Calendar Toolbox Figure 14

• God is “between” the Day and Night.
• Origins of the lunar phases and the seven-day-week.
• Basic applications of the 19-year Jewish l/s calendar adapt the 19-year lunar/solar Metonic Cycle.
• The Jewish Calendar celebrates holidays and festivals according to Mosaic law and other traditions.
• The time split tool divides a larger set time into equal halves for independent computations.
• An approximate 209-days of l/s separation time split describes the ancient 19-year l/s calendar cycle.
• Similar l/s calendars systems approximate the common 19-year l/s cycle to be a 20-year l/s cycle.
• The same approximations validate 209-days of l/s separation time to be 210-days of l/s separation time for a given 20-year l/s cycle.
• The time split tool that equally divides 210-days into the lunar-side 105-days and the solar-side 105-days.
• The 20-year cycle was multiplied by itself to gain the l/s 400-years cycle.
• Numerical matching is used to match X-number of days with X-number of years or X-number of cycles.
• By squaring time, 210-days of l/s separation time split became 210-years of l/s separation time split.
• The Egyptian Calendar counted four passes of  365 years to make 1,461 years.
• A single year of leap days culminated that Sothic Cycle in 1,461 years.
• Mesoamerican Calendars used a day-number sequence to describe the 260-day-sacred year.
• The Mayan Calendar Round consisted of dual cycles.
• The Calendar Round is a product of 73-Tzolken-sacred-years times the 260-day-sacred-year.
• An equivalent 52 Haab-years of 365 days totals for 18,980 days in the Calendar Round.

Calendar Toolbox Figure 14

Synopsis for the Ages of Adam and Seth

• The calendar maintains days and years as different unit measurements of time. Integrity of calendar durations and distant religious eschatology are preserved.

• Biblical mention of the famed ages of Adam in chapter 5 of Genesis was deeply rooted in the ancient lunar/solar calendar system.

• Numerical matching is a basic concept discovered in ancient lunar/solar calendars.  The 365-day-solar-year and the 365-year-solar-cycle numerically match in a 365-days-and-years single term.

• The 260-day-sacred-year and the 260-year-sacred-cycle relate by numerical matching.  The 105-day portion of a 365-day-solar-year and a 105-year portion of a 365-year-cycle relate by numerical content.

• Middle Eastern lunar/solar calendars using the 19-year cycle resulted in 209 days of lunar/solar separation.  The Mesoamerican Calendars approximate lunar/solar separation time to be 210 days during a 20-year cycle.  Shared intervals of both calendar types prove the original Bible calendar was the stem.

• The primary age of Adam was 130 years of 360 days per year when he begat Seth.  The 260-year-sacred-cycle is divided in half for the primary 130-year age of Adam.

• Secondary Age 800-year Generation Cycles and the 5200-year Great Cycle of the Mesoamerican Calendars employ Baktun 400-year lunar/solar cycles.

• The Great Cycle includes 13 Mayan 400-year-Baktun-cycles, which amount to 5200-Haab-years of 365-day-solar-years.  Two 400-year-Baktun-cycles add to make one 800-year Generation Cycle visible in the secondary ages.

• In the Mesoamerican dual calendar system, a Great Cycle equally expresses as 7300-sacred-years of 260-days each.

• All primary ages belong to a category.  Primary ages begin with a named Antediluvian Patriarch’s birth and end with the next named offspring son.

• All secondary age belong to a category that measures from fatherhood until death of the named character.  Secondary ages from Adam through Jared consist of one 800-year Generation Cycle plus additional 260-day-sacred-years.

• The secondary age of Adam is the first 800-year Generation Cycle.  An 800-year Generation Cycle doubles two 400-year-Baktun-cycles.  The Generation Cycle contains 800-sacred-years of 260-days each, and double 400-sacred-years of 260-days per sacred year.

• The ultimate power of God and time inspired the Creation.  Survival meant the concerns of raising food and nurturing the children.  The calendar was the natural way to measure events.
  

Synopsis for the Ages of Seth

• The effects of cascaded time form an elementary pattern.

• Seth in the Bible relates with the Egyptian mythological Seth.  Fixed, sacred pillars that held calendar records symbolized Semitic Baals and Seth.  Seth was the first-generation founder of the patriarchal age order.

• The 19-year lunar/solar calendar cycle measures 209-days of lunar/solar separation time.  The 20-year lunar/solar calendar cycle approximates lunar/solar differences to be 210-days of lunar/solar separation time.

• Four layers of cascaded time are visible for Seth.  The 260-day-sacred-year adds 105-days to figure a combined 365-day-solar-year.

• The solar-side half of 210-days lunar/solar separation time found with a 20-year-cycle is 105-days.

• A 400-year-Baktun-cycle divides 210-years of lunar/solar separation time to get 105-years of solar-side time split half.  The 400-year-Baktun-Cycle results from 20 multiples of 20-year-cycles.

• The 260-year-sacred-cycle plus another 105-years total the combined 365-solar-year cycle.

• The 260-day-sacred-year adds 100-days to figure a 360-day midpoint length of year.  The 360-day length of year is the middle position between lunar and solar calendar years in early calendar systems.  By the same token, a 260-year-sacred-cycle adds 100-years for 360-years.

• Five days and years were treated as a single term to be added to the 100-day-and-year single term.

• Two 400-year-Baktun-cycles add for the 800-year Generation Cycle in Ages of Adam.  An 800-year Generation Cycle provides two 105-year solar-side time splits in the secondary 800-sacred-year age of Adam.

• The primary 105-year age of Seth includes the last 5-years of 365-days each for 1,825-days.  The Enochian 364-day calendar year results in 1,820-days exactly.

• The secondary 807-year age of Seth repeats the 800-year Generation Cycle.  An additional 7-sacred-years, or 1,820-days, equal the last 5-years in the primary 105-year age of Seth.  Five additional 364-day-solar-years, or 1,820 days, divide by 260-days for 7-sacred years.  Seven-sacred-years are added to the secondary 800-year Generation Cycle of Seth to arrive at 807-sacred-years.

The 364-day-calendar-year identifies ancient religious aspects regarding the Antediluvian Calendar of the Holy Bible. Ethiopic 364-day-calendar-years and Mayan practices share mutual traits visible for the Patriarch ages of Adam and Seth. Jewish 50-year Jubilee Cycles and 52-year Calendar Rounds reference sacred texts and spiritual angels in our distant past.

Mayan & Egyptian Table Version Figure 15

Lunar/Solar 260-year-Tzolken-sacred-cycle	Solar-Side 260-year-Tzolken-sacred-cycle
400-Year Baktun Cycles 1-13 derive Venus Rounds 1-13 Adam Secondary 800-Year Generation Cycle 1 Age, Genesis 5:4 Adam 400-Year Baktun Cycles 1-2 each divide into Lunar/Solar sides. Solar-sides only correspond with Venus Rounds: Mayan & Egyptian 104-Year Venus Rounds 1-2 Jewish 105-Year Venus Rounds 1-2 Adam changes to Blue for S 104-Y VR 1 for Mayan & Egyptian Adam changes to S 105-Y VR 1 for Jewish Adam 400-year Baktun Cycle 1 generates Adam Solar-Side 104-Y Venus Round 1 (S 104-Y VR 1)  and Jewish (S 105-Y VR 1) Adam 400-year Baktun Cycle 2 generates Adam Solar-Side 104-Y Venus Round 2 (S 104-Y VR 2) and Jewish (S 105-Y VR 2) The adjacent Adam Secondary Age 800-Year Generation Cycle 1 figure shows division for two 400-Y Baktun Cycles. Both are named after Adam, and labeled 400-Year Baktun Cycle 1 in blue text and 400-Year Baktun Cycle 2 in red text. There are two types of Venus Rounds (VR) that correspond as VR 1 in blue text and VR 2 in red text. Capital S stands for solar -side reckoning of a lunar/solar 400-Y Baktun Cycle time split. Mayan & Egyptian table version S 104-Y VR 1 employs a 104-Year Venus Round and Jewish table version S 105-Y VR 1 identifies 105-Year Venus Rounds. An identical Lunar, L 104-Year is shown to illustrate the dividing time split concept. Only the solar-side time split half becomes significant for the later character calculations. All secondary age Generation Cycles are comprised of two 400-year Baktun Cycles numbered from 1 to 13. Corresponding 104-Y Venus Rounds are likewise numbered from 1 to 13. The first 400-year Baktun Cycle of the 800-year Generation Cycle produces the primary age entry for the character. The second 400-year Baktun Cycle provides an invisible, mirror image of the character primary age. Adam S 104-Y VR 1 shows a green primary age for Adam in the top right drawing of Solar-Side 260-year-Tzolken-sacred-cycle column. Red S 104-Y VR 2 follows as an invisible mirror counterpart during 400-year Baktun Cycle 2.	Seth is first Solar-Side Time Split Mayan & Egyptian Version uses 104-Y Venus Rounds Jewish Version uses 105-Y Venus Rounds Seth Mayan & Egyptian 104-Y VR 3 divides Adam S 104-Y VR 2, 1 using 365-day-solar-years or Jewish 364-day-Ethiopic-years Seth primary S 104-Y VR 3 age for the Mayan & Egyptian version happens between Adam 400-year Baktun Cycle 1 (S 104 VR 1) and 400-year Baktun Cycle 2 (S 104-Y VR 2). Seth is the first Solar Side Time Split to divide the first Lunar/Solar 260-year-Tzolken-sacred-cycle for two 130-Tun-year parts that describe Adam. Cell below shows how lunar/solar segments listed following Adam and Seth in Genesis 5 fit together. On the left Enos and Mahalaleel combine for 130-years equivalent to Adam's primary age above. Generation Cycles 3 & 5 are 800-years each. Cainan is between Enos and Mahalaleel with Venus Rounds 7 & 8. Solar-Side Venus Rounds equal 104-years each using the Mayan Calendar Solar-Side Venus Rounds equal 105-years each.using the Jewish Calendar. Both cases allow for a 364-day Ethiopic year with numerical matching. Ordinary 365-day solar years were matched with 365-year solar cycles. Mayan 260-day and 260-year numerical matches were sacred.
Adam 400-Y Baktun Cycle 2 + Adam 400-Y Baktun Cycle 1 = Adam 800-year Generation Cycle 1 completes before Seth Adam S 104-Y VR 1 moves right in the stick drawing below right, and changes to blue Adam S 104-Y VR 1. Seth S 104-Y VR 3 is the next green primary age character generated by 400-year Baktun Cycle  3. Seth S 104-Y VR 4, generated by 400-year Baktun Cycle  4, follows as invisible counterpart in the primary age category. The Jewish Solar 105-Year Venus Round is a variation of the Mayan & Egyptian Solar 104-Year Venus Round. Two 52-year Calendar Rounds are replaced with either of two 49-year Jubilee Cycles or two 50-year Jublilee Cycles (Exodus 25:10).  The 364-day-Ethiopic-year sets aside the last 365th-day of any 365-day-solar-year for X-number of days and X-number of Years numerical matching. Mayan & EgyptianS 104-Y VR S 104-Y VR x 365-day-solar-year = 37,960-days Jewish 105-Y Venus Round days S 105-Y VR x 364-day-Ethiopic-year = 38,220-days    Jewish 105-Y VR differs from Mayan & Egyptian 104-Y VR by one 260-day-Tzolken-sacred-year. Imagine two different rolls of tape: 400-year Baktun Cycle 1 and Solar 104-Year Venus Round 1, or S 104 VR 1. Both rolls of tape start at the same time. The tape called 400-year Baktun Cycle 1 is wider and has 400 wraps of 1-year around the spool. Solar 104-Year Venus Round 1, S 104 VR 1 tape is narrower to about half the width of the other. Jewish S 105-Y VR tape rolls are a variation on the theme and simply measure remaining lengths according to 364-day-Ethiopic-years. Mayan and Egyptian S 104 VR 1 spool is almost 8 times larger diameter than the 400-year Baktun Cycle 1 spool, so 8 turns of the smaller 400-year tape spool nearly equals the same length as one turn of S 104 VR 1 tape spool. Jewish S 105 VR 1 tape measures a 400-year Baktun Cycle 1 spool diameter 8 times smaller, plus the extra 5-Ethiopic-years of 364-days remain. Two 50-Ethiopic-Year Jewish Jubilee Cycles add with 5-Ethiopic-years. Day to year numerical matching uses 364-day-Ethiopic-years with the last, 365th-day set aside. Mayan and Egyptian systems calculate in 365-day-solar-years. Egyptian and potentially Mayan, also likely set aside the last, 365th-day for numerical matching. Both convert the 1,820-day holiday period into seven 260-day-Tzolken-sacred-years. Jewish 50-year Jubilee Cycle lunar/solar math at Exodus Sabbath continuity in 364-days is 52-weeks x 7-day-weeks 7-years made a year-week using 364-day-Ethiopic-years 7-multiples of 7-year-weeks + 1 Jubilee year = 49-years + 1 Jubilee year = 50-year Jubilee Cycle 364-day-Ethiopic-year numerically matches last 365-day to 1-year Last 5-days of 365-day are reserved for 5-holidays that match 5-holiday-years 400-year L/S Baktun Cycle time splits for solar-side 105-years 2 x 50-year Jubilee Cycle + 5-holiday-years = Jewish 105-Year Venus Round Some Jewish Sects use 2 x 49-year Jubilee Cycles + 7-year-week = Jewish 105-Year Venus Round for every Solar-Side 105-Year Venus Round generated by 400-year L/S Baktun Cycles. Building 400-Y Baktun Cycles 1-13 provide for Solar Mayan & Egyptian 104-Y Venus Rounds 1-13, or the Jewish Version 105-Y Venus Rounds 1-13. Bible calendar framework isolates one 5-Ethiopic-year holiday attachment as part of every Jewish 105-Ethiopic-year Venus Round. Beginning with Seth, 5-Ethiopic-years are present after S 105 VR 3. Another 5-Ethiopic-years happens after S 105 VR 4 to accumulate 10-Ethiopic-years. Seth Secondary 807-year Generation Cycle 2 age adds 7-Tzolken-sacred-years gained during his primary age. Later characters track 5-Ethiopic-year increments similarly and add them cumulatively to their particular Secondary Age 800-Y Generation Cycle number. Later Patriarchs Enos, Cainan, and Mahalaleel exhibit tracking 5-Ethiopic-year increments during their 400-Y Baktun Cycle 5, 400-Y Baktun Cycles 7-8, and 400-Y Baktun Cycle 9, respectively.	Jewish Version uses 105-Y Venus Rounds Seth Jewish 105-Y VR 3 divides Adam S 105-Y VR 2, 1 using Jewish 364-day-Ethiopic-years Two Jewish 50-Ethiopic-Year Jubilee Cycles per 105-Y Venus Round S 105-Y VR = 2 x 50-Ethiopic-Y Jubilee Cycles + 5-Ethiopic-Y Seth primary S 105-Y VR 3 age for Jewish S 105-Y VR version happens between Adam 400-year Baktun Cycle 1 (S 104 VR 1) and 400-year Baktun Cycle 2 (S 104-Y VR 2). Note there is one 260-day-Tzolken-sacred-year of difference from Mayan & Egyptian S 104-Y VR Seth is the first Solar Side Time Split to divide the first Lunar/Solar 260-year-Tzolken-sacred-cycle for two 130-Tun-year parts that describe Adam.   For the Primary 130-Year Age of Adam, use a 365-year solar cycle and subtract Lunar/Solar 260-year Tzolken sacred cycle. Divide Lunar/Solar 260-year Tzolken sacred cycle by two. Adam 130-Days match 130-Years. For the Primary 130-Day Age of Adam, match 105-days to 105-years, then add 25-leap days in 2 x 50-Y Jubilee Cycles = 130-days. For the Primary 105-Day & Year Age of Seth, match remaining 105-years to remaining 105-days. Seth 105-Days match 105-Years. Significant steps in the secondary age category occur for each 400-year Baktun Cycle. The 260-year-Tzolken-sacred-cycle in the primary age category halves for the primary 130-year age at the completion of the first Adam 400-year Baktun Cycle 1. Midpoint age levels in the secondary age category are marked by odd numbered 400-year Baktun Cycles. Total secondary age category time is 400-l/s-years that coincide with the end of the primary 130-year age of Adam. The second 400-year Baktun Cycle 2 increments the secondary age category and achieves the first 800-year Generation Cycle 1 for Adam. Total secondary age category time is 800-l/s-years and Adams’ 260-year-Tzolken-sacred-cycle is complete. The third 400-year Baktun Cycle 3 equally halves 210-years of lunar/solar separation to get 105-years of solar-side time split. Total secondary age category time is 1200-l/s-years to mark the end of Seth’sprimary 105-year age. A fourth 400-year Baktun Cycle 4 adds to Seth’s secondary age category. Seth’s secondary age category concludes 1,600-years l/s time. The end of odd 400-year Baktun Cycle multiples are the halfway point transitions that determine changes in the primary age category. For example, the first 400-year Baktun Cycle 1 ending signals the halfway division of the primary age Lunar/Solar 260-year-Tzolken-sacred-cycle. The end of the second 400-year Baktun Cycle 2 also ends the first Adam 800-year Generation Cycle 1. The beginning of Seth’s secondary age category starts, or “begets”, 105-years of solar-side time split in Seth’s primary age category. A third 400-year Baktun Cycle 3 ends the first half of 210-years l/s separation time, thus resulting in 105-years of solar-side time split. A pattern emerges to alternate divisions of the Lunar/Solar 260-year-Tzolken-sacred-cycle with solar-side time splits in the primary age category. The Solar-Side 260-year-Tzolken-sacred-cycle becomes the right column of the Antediluvian Calendar Tables and begins with Seth's105-year primary age. Given by Genesis 5:6, Seth’s primary age at the time of fathering Enos is 105-years. The first 800-year Generation Cycle 1 finishes the secondary age category for Adam after successive Adam400-year Baktun Cycle 1 and Adam400-year Baktun Cycle 2 end. The secondary 807-year age of Seth uses the same method. Seth repeats the 800-year Generation Cycle for the second time. Seth’s primary age halves 210-years of separation time to show 105-years of solar-side time split instead of dividing the Lunar/Solar 260-year-Tzolken-sacred-cycle. Divisions of the Lunar/Solar 260-year-Tzolken-sacred-cycle alternate with successive solar-side time splits by means of the Solar-Side 260-year-Tzolken-sacred-cycle. There are 5 x 52-Y CR parts in the Solar-Side 260-year-Tzolken-sacred-cycle. There are 5x72-Tzolken-sacred-year parts in the 360-year-Tun-cycle. Solar-side operation reflects the first 400-Y Baktun Cycle of two in each 800-Y Generation Cycle. Numbered 1-13, 400-Y Baktun Cycles generate Venus Rounds 1-13 that determine primary ages. Seth S 104-Y VR 4 divides Adam 800-Y Generation Cycle 1  from Enos 800-Year Generation Cycle 3.
Seth Mayan & Egyptian, Jewish 400-Year Baktun Cycles 3, 4 Generate solar-side Venus Rounds 3-4 having  Mayan & Egyptian 104-Years or Jewish 105-Years Seth Mayan & Egyptian Primary Age is Green S 104-Y VR 3 for Solar-Side or Seth Jewish Primary Age is Green S 105-Y VR 3 for Solar-Side Seth is Between Adam and Enos 400-year Baktun Cycle 3 generates Mayan & Egyptian Seth Solar 104-Y Venus Round 3 or Seth 400-year Baktun Cycle 3 generates Jewish Seth Solar 105-Y Venus Round 3 Seth 400-year Baktun Cycle 4 generates Mayan & Egyptian Seth Solar 104-Y Venus Round 4 or Seth 400-year Baktun Cycle 4 generates Jewish Seth Solar 105-Y Venus Round 4

Mayan & Egyptian Table Version Figure 15

364-Day Calendar Year

The ages listed for theHoly Bible Antediluvian Patriarchs spawned 4 major calendar threads or whole calendar systems in later history.  The Egyptian Calendar, Mesoamerican Calendars and the Jewish Calendar branched to share certain lunar/solar calendar tools described in Ages_of_Adam.  Another variation on the solar calendar theme occurs for the 364-day-calendar-year.  The 364-day-calendar-year was the source for Antediluvian Calendar ages and likely, the original system ordained to Moses.

The 364-day-calendar-year or 364-day-Ethiopic-year entails the solar-side of the l/s calendar.  The last 5-Ethiopic-years in the primary age of Seth equal 1,820-days using 364-day-Ethiopic-years (Eqn. 1).  Moreover, Seth’s last 7-Tzolken-sacred-years in the secondary 807-year age are equivalent to 1,820-days (Eqn. 2).

The 364-day-Ethiopic-year depends upon measuring 10-days of l/s separation time between the 354-day-lunar-year and a 364-day-solar-year.  Lunar operations develop continuing Sabbath 7-day-weeks.  Two schools of thought exist in Judaism.  A series of weeks and on a greater scale, a series of Sabbath 7-year-weeks build through the 50-year Jubilee Cycle.  Solar-side calendar methods include the 364-day-calendar-year and the 365-day-solar-year.  The final day at the end of the year is the impetus that gives rise to recurring ideas of numerical matching.  The 364-day-Ethiopic-year is the solar-side counterpart to lunar-based Jewish calendar science.  Persistent use of 364-days created perhaps the least popular and most misunderstood branch of Judaism.  Analyses of Seth’s ages show whole number, integer benefits gained by reckoning.  A definite 364-day tie exists for the later Antediluvian Patriarch character ages.

An impressive list of religious texts provide evidence the 364-day-Ethiopic-year combines with more elaborate 50-year Jubilee Cycles.  Sacred Jewish writing refers to spiritual angels in heavenly metaphors.  We can trace the 364-day-Ethiopic-year references to at least four ancient manuscripts:

•    Holy Bible, Genesis 5:6-7
Primary 105-year age of Seth
Secondary 807-year age of Seth

•    Book of Jubilees, Ch. 6:32
“And command thou the children of Israel that they observe the years according to this reckoning- three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts; …”

•    Ethiopic Book of Enoch I, Ch. 74:4
“And the harmony of the world becomes complete every three hundred and sixty-fourth state of it. … ”

•    Dead Sea Scrolls, 4Q321 (Mishmarot Ba)
Parchment fragment from Qumran Cave 4 and the archive catalog file number assigned, or the alternative name: Calendrical Document

Jubilee Cycles determine reckoning in the less famous Testimony of Twelve Patriarchs book.  Original estimates placed the writing after the second century A.D., this short work mixes Apocryphal style regarding the Book of Jubilees with the testimony manner seen for the biblical Abraham, Isaac and Jacob.  Hebrew customs encouraged giving a "testimony" to children.  The Testaments of the Twelve Patriarchs is the testimonies of Jacob's twelve sons to their children.  Discovery of the Dead Sea Scrolls also found fragments of this work.  An older origin combining the 364-day-calendar-year and the 50-year Jubilee Cycle is certain.

Equations 1-4

1.    Uses a 365-year-solar-cycle with 364-day-Ethiopic-years
5 Years
x 364-day-Ethiopic-Year
= 1,820-days extra in 5-Ethiopic-years of 364-days

2.    5-Ethiopic-years equal 7-Tzolken-sacred-years
7-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 1820-days extra in 7-Tzolken-sacred-years of 260-days

3.    Mayan Units count 360-day-Tun-year
18 Uinals
x 20-days per Uinal
= 360-day-Tun-year

4.    Zodiac is a circle that describes one 360-day-Tun-year or 360-degrees
360-day-Tun-year
÷ 72 divide

= 5-days

Solar-side 364-day-Ethiopic-years set apart the last 4-days beyond a regular 360-day midpoint length of year.  Both Egyptian and Mayan calendars celebrated a special 5-day feast period at the end of the year.  Exactly where and when the Jewish Calendar branched with respect to 364-days is unsure.  Calculations for a 364-day-Ethiopic-year deeply trace remote Antediluvian Calendar ages.  The Ethiopic Enoch I may prove to be the necessary bridge joining the Egyptian and early Jewish calendar systems.

Enoch I perpetuates views concerning cosmology by dividing 10-days l/s separation time between the 354-day-lunar-year and the 364-day-Ethiopic-year.  The lunar-side is less than 360-days.  Enoch I allocated 6-days to the 354-day-lunar-year for the lunar-side of l/s operations.  The solar-side assigns 4-days to the sun and stars beyond a midpoint 360-day length of year.  Nightly observers divided the Zodiac into 72 parts, with one Royal day-star wielding influence over each of four quarters.  Quadrant partition themes suit the Mayan Calendar combination of 18 Uinals multiplying by 20-days in the 360-day-Tun-year (Eqn. 3).  Every 1/72 of the Zodiac represents 5-days or 5-degrees in a 360-degree circle (Eqn. 4).  The 52-year Calendar Round was the Mayan version of the Jewish 50-year Jubilee Cycle.

The Slavonic Book of Enoch II mixes lunar/solar calendar references in a most unusual way.  The 19-year lunar/solar calendar reveals the lunar course in chapter 16:8.  Seven intercalary months of 30-days each insert 210-days of l/s separation time.  Babylonian influences on Jewish Calendar monthly names resulted in adoption of 19-year-l/s-cycles with the framework of Metonic style 19-year patterns.  Another reference in chapter 16:3 cites the 365 and one-quarter day solar year.  A sense of the later Roman Julian calendar was in effect.  Most scholars label the Slavonic Book of Enoch II as a product of the second century B.C.E.  The origins of Enoch II are obscure.  Such is the case with many other ancient manuscripts.

Mayans implemented the 364-day-calendar-year with similar provisions as the Ethiopians.  The Mayan Calendar is principally a solar calendar.  After every 360-day-Tun-year, a special 5-day Wayeb festival period completed the 365-day-Haab-solar-year.  Four days were spiritual Year Bearers that held significance for Mesoamerican culture imbued with calendar worship.  Their base 20 numbering system set aside 4-days as Windows to the New Year, which universally divide everything into four respective quadrants.  One last final day landed on New Year’s Day to increment the next 360-day-Tun-year.  Wayeb days rotated in single file order that ultimately measure five different 4-Tun-year-cycles.  Like our modern 4-year-Leap-Cycle results in 5-Leap-Days spanning 20-years, the Mayan method accounts for one Katun 20-year-l/s-cycle.  The prefix “Ka” attaches to the 360-day-Tun-year to indicate one 20-year-Katun-cycle.  The 260-day-Tzolken-sacred-year shifts by 5-days in the cycle of day-names.  Angels and gods were prominent calendar figures in the Mesoamerican pantheon.

Most Mayan groups place their New Year’s Day on the vernal equinox in a pattern reminiscent of early Judaism.  However, there are at least three different Year Bearer sequences and possible variations approach twenty.  Different cultural groups followed different 365-day-Haab-solar-year placements so that New Year's Day occurs at different times.  Mayan 365-day-Haab-solar-years omit Leap Day calculations.  New Year's Day would recess backward around the Gregorian calendar at the rate of one day every four years.  Mayan O Pop was really the last day of an old 365-day-Haab-solar-year or the first day of a new 365-day-Haab-solar-year and always there were only 4-Year-Bearer-days.  The 364 day-Ethiopic-calendar-year includes four days added to 360 days.  Enoch I sums the 364-day-Ethiopic-year concisely.

Chapter 74:4

"And the harmony of the world of the world becomes complete every
three hundred and sixty-fourth state of it.  For the signs,"

Chapter 74:5

"The seasons,"

Chapter 74:6

"The years,"

Chapter 74:7

"And the days, Uriel showed me; the angel whom the Lord of Glory appointed over all the luminaries."

One last day every year reserves the practice that numerically matches X-days with X-years for the biblical Enoch and the Mayan Calendar.  Enoch’s lifetime age capped the Antediluvian Calendar 5200-year Great Cycle by adding the final, thirteenth 400-year-Baktun-cycle to the secondary age category total.  In the lifetime 365-year-solar-cycle age of Enoch, the last day following a 364-day-Ethiopic-year walks through an entire circuit (Genesis 5:23).  The Mayans went on to divide the 260-day-Tzolken-sacred-year into four quadrant partitions having 65-days each.  Numerical matching follows suit for the 260-year-Tzolken-sacred-cycle.  The primary 65-Tun-year age of Enoch specifies one-quadrant involving the 260-year-Tzolken-sacred-cycle (Genesis 5:21).  The remarkable system of 260-day-Tzolken-sacred-years, 360-day-Tun-years and 365-day-Haab-solar-years enabled the Mayans to project calculations some 52,000-years or more into the future.

Converting the Primary 130-Tun-Year Age of Adam to 180-Tzolken-Sacred-Years shows the exchange between Mayan Calendar 260-day-Tzolken-sacred-years and 360-day-Tun-years. This step is essential to progress the Antediluvian Calendar beyond Adam and Seth in Genesis 5. Enos is the third Antediluvian Patriarch in the chain that quarters the 360-year-Tun-cycle with a primary 90-Tzolken-sacred-year age.

Converting the Primary 130-Tun-Year Age of Adam to 180-Tzolken-Sacred-Years

The Antediluvian Calendar in Genesis 5 begins with the primary 130-year age of Adam. Adam’s primary 130-year age is exactly half of the Mayan 260-year-Tzolken-sacred-cycle. Midpoint 360-day lengths arise from the heavenly Zodiac that has 360-degrees in a circle. In the Mayan vernacular, every Tun-year is 360-days long. Time Emits uses hyphenated phrases to improve consistency and reading clarity. Bold and color coded text refer to various table images.

Mayan 360-day-Tun-years left the remaining 5-day Wayeb period before reaching a 365-day-Haab-solar-year. Four Year Bearer days complete a 364-day-Ethiopic-calendar-year. Similar to our modern Leap Day cycle, five different 4-year-cycles make one Katun 20-lunar/solar-year-cycle. One final day ends the 365-day-Haab-solar-year, which reserves the practice that numerically matches X-days with X-years.

Mayan cosmology reflects early Jewish philosophy regarding four special days every year. Sacred Jewish writing refers to spiritual angels in heavenly metaphors. The lunar-side is less than 360-days. Enoch I allocated 6-days to the 354-day-lunar-year for the lunar-side of l/s operations. The solar-side assigns 4-days to the sun and stars beyond a midpoint 360-day length of year. Nightly observers divided the Zodiac into 72 parts, with one royal day-star wielding influence over each of four quarters. The main difference is that most Mayan groups united the four special days together prior to restarting the New Year on the vernal equinox. A 364-day-Ethiopic-year divides the year into four equal quadrants having 91-days according to four royal stars. Concepts of dividing time into four equal parts transcended other cultural differences. Most significant are four quarterly divisions of the 260-day-Tzolken-sacred-year.

Four Year Bearer days divide the 260-day-Tzolken-year into equal quadrants having 65-days each. Numerical matching and identical segmenting techniques divide the 260-year-Tzolken-sacred-cycle into four quadrants having 65-Tun-years each. The first division in the Antediluvian Calendar combines two 65-Tun-year periods for Adam’s primary 130-Tun-year age. Substituting a 360-year-Tun-cycle having 260-day-Tzolken-sacred-years provides equivalent results. Adam’s primary age has the same total number of days given the equivalent 180-Tzolken-sacred-years of 260-days per Tzolken-sacred-year.

Converting the primary 130-Tun-year age of Adam to 180-Tzolken-sacred-years involves finding the total number of days for the two types of years. Comparisons for the two types of cycles are exactly twice the primary age of Adam in days. The 260-year-Tzolken-sacred-cycle multiplies by 360-day-Tun-years for the greatest common 93,600-days (Eqn. 1). Adam’s primary 130-Tun-year age that has 360-day-Tun-years is one-half of a 260-year-Tzolken-sacred-cycle or 46,800-days (Eqn. 2).  The equivalent 360-Tun-year-cycle multiplies by 260-day-Tzolken-sacred-years to get 93,600-days (Eqn. 3). Adam’s primary 130-Tun-year age converts to 180-Tzolken-sacred-years or 46,800-days (Eqn. 4). Equations 1 and 3 answer 93,600-days for both time cycles. Adam’s primary age is the one-half value equal to 46,800-days in equations 2 and 4. His equivalent 180-Tzolken-sacred-years of 260-days each are the converted primary age answer for Adam. The special 5-day Wayeb feast period tracks separately.

Figure 16 shows the conversion for the primary 130-Tun-year age of Adam. Adam 130-Tun-year primary age refers to 360-day-Tun-years. The left circle in figure 16 shows the green primary 130-Tun-year age of Adam in 360-day-Tun-years. Conversion of 130-Tun-years to 260-day-Tzolken-sacred-years incorporates finding the total days in the primary 130-Tun-year age (Eqn. 1). Mayan terminology numerically matches 260-day-Tzolken-sacred-years with the 260-year-Tzolken-sacred-cycle. Adam’s primary 130-Tun-year age multiplies by 360-day-Tun-years to produce 46,800-days (Eqn. 2). An equivalent 360-year-Tun-cycle has 360-Tzolken-sacred-years or 93,600-days (Eqn. 3). The conversion for Adam finishes by dividing 260-day-Tzolken-sacred-years into the primary 46,800-day age. The equivalent 180-Tzolken-sacred-years of 260-days each are the converted primary age answer for Adam (Eqn. 4). The green right half of figure 16 depicts the converted primary 180-Tzolken-sacred-year age of Adam.

Primary 130-Tun-Year and 180-Tzolken-Sacred-Year Age of Adam Figure 16

130-Tun-Years of 360-Days  Convert to:  180-Tzolken-Sacred-Years of 260-Days

< = > 

          

     130-Tun-Years               180-Tzolken-Sacred-Years
 
           130-Tun-Years                   = 180-Tzolken-Sacred-Years
    260-Year-Tzolken-Cycle                   360-Year-Tun-Cycle

And: 180-Tzolken-Sacred-Years of 260-Days  Convert to: 130-Tun-Years of 360-Days
 
Primary 130-Tun-Year and 180-Tzolken-Sacred-Year Age of Adam Figure 16

The primary age for Adam reports 360-day-Tun-years. Seth’s primary 105-Ethiopic-year age measures 364-day-Ethiopic-years that acknowledge solar-side reckoning. The third and fourth characters, Enos and Cainan, list their primary ages in 260-day-Tzolken-years. Mahalaleel and Jared form the next pair of primary ages. Mahalaleel and Jared are the fifth and sixth characters in a pair together. The primary ages for Mahalaleel and Jared switch back to 360-day-Tun-years.

The 365-year-solar-cycle had similar divisions influencing the Antediluvian Calendar. A 260-year-Tzolken-sacred-cycle was followed 100-years later by the 360-year-Tun-cycle. The last 5-years of the 365-year-solar-cycle had both 4-year and single year elements attached. Numerical matching X-number of days to X-number of years was the recurrent theme of the Antediluvian Calendar.

Adam’s primary 130-Tun-year age using 360-day-Tun-years finishes after the first secondary age 400-year Baktun Cycle 1. Midpoint age levels in the secondary 800-year Generation Cycle coincide with the end of the respective primary age for each character. The second 400-year Baktun Cycle 2 in the secondary age category concludes the first 800-year Generation Cycle 1. Four 65-year parts constitute one total 260-year-Tzolken-sacred-cycle. Adam 130-year primary age lasts for two 65-Tun-year portions. The primary age category Lunar/Solar 260-year-Tzolken-sacred-cycle begins with Adam, includes Enos and completes with the primary 65-Tun-year age of Mahalaleel. Solar-side time splits by Seth, Cainan and Jared alternate character primary ages in a separate primary age category Solar-Side 260-year-Tzolken-sacred-cycle. Exchanges between 260-day-Tzolken-years and 360-day-Tun-years occur throughout the genealogy of Antediluvian Patriarchs.

Equations 1-4

260-year-Tzolken-sacred-cycle with 360-day-Tun-years
1.    260-year-Tzolken-sacred-cycle
x 360-day-Tun-years
= 93,600-days in 260-year-Tzolken-sacred-cycle

Primary 130-Tun-year age of Adam is half of 260-year-Tzolken-sacred-cycle
2.    130-Tun-years in primary age of Adam
x 360-day-Tun-years
= 46,800-days in Primary 130-Tun-year age of Adam

360-year-Tun-cycle with 260-day-Tzolken-sacred-years
3.    360-year-Tun-cycle
x 260-day-Tzolken-sacred-years
= 93,600-days in 360-year-Tun-cycle

Primary 180-Tzolken-sacred-year age of Adam is half of 360-year-Tun-cycle
4.    180-Tzolken-sacred-years in primary age of Adam
x 260-day-Tzolken-sacred-years
= 46,800-days in Primary 180-Tzolken-sacred-year age of Adam

All primary age situations were marked according to 400-year Baktun Cycles. The first of two 400-year Baktun Cycles determines the primary age. The halfway, midpoint position during every 800-year Generation Cycle is the end of the character’s primary age. The secondary age category continues by adding the second 400-year Baktun Cycle to finish the named character's 800-year Generation Cycle. One 800-year Generation Cycle adds cumulatively for each character in the secondary age category. Thirteen 400-year Baktun Cycles, numbered 1 to 13, make up the entire 5200-year Great Cycle for the genealogy.

Several partitions in the year and different types of cycles existed simultaneously in a uniform pattern of calendar eschatology. The 365-day-solar-year divides according to a 260-day-Tzolken-sacred-year, and 100-days later, a 360-day-Tun-year. Five special holidays at the end of the 365-day-solar-year include 4-days that impart the presiding day-star notion for each 91-day quarter in the 364-day-Ethiopic-year. One final day remaining at the end of the year numerically matches multiples of years.

Partitions of the 365-day-solar-year and the matched 365-year-solar-cycle elaborate regular ancient calendar divisions. The 260-day-and-year, 360-day-and-year, plus four or 5-day-and-year single terms fulfill isolated Mayan segments. They are all separate units  A phrase glossary is included to supplement the calendar toolbox list from Ages_of_Adam and Holy_of_Holies.

365-Day and 365-Year Partitions

260-day-Tzolken-sacred-year
100-days
360-day-Tun-year
4-days assigned to 4 Royal day-stars
1-day reserved to numerical match days, years and cycles

 

365-Year-Solar-Cycle Partitions

260-year-Tzolken-sacred-cycle
100-years
360-year-Tun-cycle
4-years assigned to 4 Royal day-stars
1-year reserved to numerical match days, years and cycles

Phrase Glossary

• 365-day-Haab-solar-year has 365-days per regular year
• 100-days-and-years are a matched numerical term.
• 260-day-Tzolken-sacred-year uses Mayan base of 13 names x 20-kin-days
• 360-day-Tun-year is Mayan midpoint length of year between 354-day-lunar-years and 365-day-solar-years.
• 360-day-Tun-years consist of 18 Uinals x 20-days each.
• 260-year-Tzolken-sacred-cycle has 260-Tun-years of 360-days each.
• 360-year-Tun-cycle is Mayan midpoint length of cycle between 354-lunar-years and 365-solar-years.
• Each year of the 360-year-Tun-cycle is a 260-day-Tzolken-sacred-year.

Lunar/solar separation times bisect time measurements for the 260-day-Tzolken-sacred-year and the 260-year-Tzolken-sacred-cycle in the later Antediluvian sequence. A binary ladder ensues that divides primary ages while doubling the secondary age(s) span. Mayan 260-day-Tzolken-sacred-years differentiate from 360-day-Tun-years by 100-days. The 100-days-and-years single term has a bearing upon this relationship. The 260-year-Tzolken-sacred-cycle and the 360-year-Tun-cycle are separate by 100-years. Shared resources differentiate two different major time cycles of the Antediluvian Calendar by 100-days and 100-years. Later calendar systems and essential religious texts recognized the 100-days-and-years single term significance in alternative ways.

The Antediluvian parent calendar branched into four major calendar systems. Egyptian and Mayan Calendars group the last 5-days-and-years single term with chosen numerical matching philosophies. The traditional Jewish Calendar eventually settled with the Metonic 19-year lunar/solar cycle. The fourth system enabled a comparable 364-day-Ethiopic-year. Characteristic roles generate parallel use of a 364-year-Ethiopic-cycle that highlights a single day-and-year numerical identity. Documentation relating to an Enochian sect and mysterious Qumran community may be traceable to much older beginnings. The Book of Enoch and the Book of Jubilees are included in the Ethiopic Narrower Canon between Deuteronomy and Joshua. The Egyptian 1,461-year Sothic Cycle underscores this slightly altered branch of lunar/solar calendar development.
 
 An ancient Jewish 50-Year Jubilee Cycle and Mayan 52-Year Calendar Round have similar religious and numerical connotations. Two 50-Year Jubilee Cycles make 100-years and two 52-Year Calendar Rounds add to detail 104-years. A 364-day-Ethiopic-year sections the 360-day-Tun-year and saved the remaining 4-days for later. The final capstone day proves the basis for numerically matching days to years. Four quadrant divisions of a matched 360-year-Tun-cycle draw almost universally from ancient theology. Nearly every civilization, old or new, recognizes the two equinoxes and two solstices with spiritual affinity.

Building the Antediluvian series required marvelous command of astronomy and mathematics. Accepted Mayan Calendar practices overlay the oldest and most prestigious calendar scale in human history. Character primary and secondary ages seem like chambers attached to a grand hallway. Indeed, halls and corridors grace the realms occupied by spirits. Genesis is the great cathedral to God under heavenly canopy and the refuge accessible only through dreams and visions, birth and death.


Primary 90-Sacred-Year Age of Enos defines partitions within the Antediluvian Calendar Tables using color images and text. Mayan 260-day-Tzolken-sacred-years and 360-day-Tun-years describe the primary characters from Adam to Enoch in Genesis 5. Enos is the third Antediluvian Patriarch in the chain that quarters the 360-year-Tun-cycle with a primary 90-Tzolken-sacred-year age.

Primary 90-Sacred-Year Age of Enos

Genesis 5:9

"And Enos lived ninety years, and begat Cainan:"

 
Partitions in the Antediluvian Calendar year lay the groundwork for establishing two different types of cycles. Mayan 260-day-Tzolken-sacred-years and 360-day-Tun-years exist simultaneously to support a complex calendar arrangement. A standard 365-day-solar-year divides according to a 260-day-Tzolken-sacred-year, and 100-days later, a 360-day-Tun-year. Five days remain at the end of every 365-day-solar-year. The 364-day Ethiopic calendar-year version includes a 4-day solar-side component marked by four principal archangel, royal stars to represent four 91-day quarters. Solar-year variations reserve the final day for numerical matching X-days with multiples of X-years.  Each primary age occurs at the time the next character was born.

The 365-year-solar-cycle had similar divisions influencing the Antediluvian Calendar. A 260-year-Tzolken-sacred-cycle was followed 100-years later by the 360-year-Tun-cycle. The last 5-years of the 365-year-solar-cycle had both 4-year and single year elements. Numerical matching X-number of days with X-number of years was the recurring theme. Single terms containing X-number of days-and-years present the waterfall order of cascaded time. Single terms also express pertinent types of years and cycles. The genealogy uses the Tzolken 260-days-and-years single term to implement the 260-year-Tzolken-sacred-cycle. The Tun 360-days-and-years single term likewise develops the 360-year-Tun-cycle. All characters from Adam through Enoch list their first Genesis age in the primary age category. One primary age Lunar/solar 260-year-Tzolken-sacred-cycle completes for Adam, Enos and Mahalaleel. Lunar/solar primary ages constitute the Lunar/Solar 260-year-Tzolken-sacred-cycle on the left side column of the accompanying Antediluvian Calendar Tables. Seth and Cainan constitute another solar-side time split 260-year-Tzolken-sacred-cycle. The right hand column of the Antediluvian Calendar Tables is the Solar-Side 260-year-Tzolken-sacred-cycle.

Adam’s primary 130-Tun-year age halves the Lunar/Solar 260-year-Tzolken-sacred-cycle in blue. The 260-year-Tzolken-sacred-cycle is fundamental to the Antediluvian Calendar. The primary ages of Adam and Enos are halfway, midpoint denominations regarding the Tzolken 260-days-and-years single term. Converting Adam primary 130-Tun-year age to 180-Tzolken-sacred-years equally halves a 360-year-Tun-cycle that uses 260-day-Tzolken-sacred-years. Assessment involves finding the total number of days per cycle for the two types of years. Comparisons for the two types of cycles are exactly twice the primary age of Adam in days. The Lunar/Solar 260-year-Tzolken-sacred-cycle multiplies by 360-day-Tun-years for the greatest common 93,600-days (Eqn. 1). Adam's primary 130-Tun-year age that has 360-day-Tun-years is one-half of a 260-year-Tzolken-sacred-cycle or 46,800-days (Eqn. 2). The equivalent 360-year-Tun-cycle multiplies by 260-day-Tzolken-sacred-years to get 93,600-days (Eqn. 3). Converting Adam’s 130-Tun-years to 260-day-Tzolken-sacred-years totals 46,800-days in the primary age. The 260-day-Tzolken-sacred-year is a constant that multiplies by 180-Tzolken-sacred-years to get the primary age total 46,800-days. Adam's primary 130-Tun-year age in figure 1 converts to 180-Tzolken-sacred-years (Eqn. 4) in figure 2. Equations 1 and 3 answer 93,600-days for both time cycles. Adam’s primary age is equal to one-half or 46,800-days in equations 2 and 4. The equivalent 180-Tzolken-sacred-years of 260-days each are the converted primary age answer for Adam. The converted primary 180-Tzolken-sacred-year age of Adam with 260-day-Tzolken-sacred-years defines the end of the first 400-year Baktun Cycle 1 and midpoint of the secondary age Adam 800-year Generation Cycle 1. Antediluvian Calendar Tables refer to Enos 800-Year Generation Cycle 3. The special 5-day Wayeb feast period tracks separately.

Adam and Seth combine in a 365-year-solar-cycle. Genesis 5:3 cites the primary 130-year age for Adam in 360-day-Tun-years. Adam primary 130-Tun-year age represents half of a Lunar/Solar 260-year-Tzolken-sacred-cycle. Adam’s primary 130-Tun-year age gave human context to the solar, masculine side of the Lunar/Solar 260-year-Tzolken-sacred-cycle. Twice Adam’s 130-Tun-year age comprises one entire 260-year-Tzolken-sacred-cycle. Seth’s primary 105-year Venus Round age then completes the 365-year-solar-cycle. Seth adds 105-years of solar-side time split to the primary age category (Genesis 5:6). Adam and Seth form a pair that counts four different Mayan 400-year Baktun Cycles 1-4. Antediluvian Calendar Tables refer to Adam 400-Year Baktun Cycle 1, Adam 400-Year Baktun Cycle 2 and the Seth pair as Seth 400-Year Baktun Cycle 3, and Seth 400-Year Baktun Cycle 4. Adam and Seth together span over 1,600-l/s-years in the secondary age category.

A 365-year-solar-cycle is complete with the addition of Seth's primary 105-year age. The primary 105-Ethiopic-year age of Seth reiterates the masculine, solar-side of lunar/solar separation time. Five 364-day-Ethiopic-years conclude the primary 105-Ethiopic-year age of Seth externally to a 360-year-Tun-cycle. Jewish Table Version list the Solar 105-Year Venus Round number 3 for Seth by the notation Seth S 105-Y VR 3. The basic 360-year-Tun-cycle, plus the last 5-Ethiopic-years account for the 365-year-solar-cycle. Each year of the Lunar/Solar 260-year-Tzolken-sacred-cycle is a 360-day-Tun-year, plus 5-days independent, and each year of the 360-year Tun-cycle is a 260-day-Tzolken-sacred-year. The last 5-days-and-years single term determines time remaining after the secondary age, Seth 800-year Generation Cycle 3.

Mesoamerican Calendars distinctively set aside the nameless 5-day Wayeb every year as feast days. The special 5-day period came after the 360-day-Tun-year to complete the 365-day-solar-year. The Egyptian Calendar refers to a 5-day epagomenal festival called Saturnalia. The first 4-days of the 5-day Wayeb period were Year Bearers. Egyptian and Mayan Calendars grouped the last 5-days with chosen numerical matching philosophies. A single term of 5-days-and-years arises to enumerate the Mayan 52-year Calendar Round and consistencies asserted in Egyptian mythology. A single day-to-year numerical identity highlights the comparable 364-day-Ethiopic-year. Characteristic roles generate parallel use of a 364-year-Ethiopic-cycle. Documentation relating an Ethiopic, Enochian sect and the mysterious Qumran community may be traceable to much older beginnings. The Egyptian 1,461-year Sothic Cycle and the 364-day-Ethiopic-year underscore slightly altered branches of solar calendar development.

The primary 90-Tzolken-sacred-year age of Enos archives the next layer of lunar/solar progression according to Genesis 5:9. The conversion technique allows age sections to exchange between the two cycles. Tun-years having 360-days and 260-day-Tzolken-sacred-years are positioned with a specific primary age sequence. Adam’s primary age computes the first half 130-Tun-years equal to 46,800-days (Eqn. 2). The next halfway division of 180-Tzolken-sacred-years occurs for Enos. A 180-Tzolken-sacred-year period divides in half for Enos 90-Tzolken-sacred-years. Multiplying Enos 90-Tzolken-sacred-years by 360-day-Tun-years is equal to 23,400-days (Eqn. 5). The primary 90-Tzolken-sacred-year age of Enos converts to 360-day-Tun-years in reverse order to detail the biblical ages. The primary 90-Tzolken-sacred-year age of Enos, which equals 23,400-days, is one-quarter of a 360-year-Tun-cycle. Similarly, one-quarter of the primary age Lunar/Solar 260-year-Tzolken-sacred-cycle is Enos 65-Tun-years. Equation 6 multiplies Enos 65-Tun-years by the 360-day-Tun-year to find the same 23,400-days in the converted primary age of Enos. Summary equation 7 shows the quarterly designations for both types of cycles and the final 23,400-day age of Enos when his son, Cainan was born. Transitions from one character to the next change the primary age descriptions from 360-day-Tun-years to 260-day-Tzolken-sacred-years or vice versa.

Primary 90-Tzolken-Sacred-Year Age of Enos Figure 17

Enos quarters the 360-year-Tun-cycle that equals 360-Tzolken-Sacred-Years
Enos is primary age third quarter of Lunar/Solar 360-year-Tun-cycle

Adam is blue left side, 130-Tun-Years in Lunar/Solar 260-year-Tzolken-sacred-cycle
Adam is blue first half 180-Tzolken-Sacred-Years in 360-year-Tun-cycle
= 180-Tzolken-sacred-years of 260-day-Tzolken-sacred-Years

Enos is green third quarter, 90-Tzolken-sacred-years of 260-day-Tzolken-sacred-years

Enos is green third quarter, 65-Tun-years with 360-days in

Lunar/Solar 260-year-Tzolken-Sacred-Cycle

Enos 400-Year Baktun Cycle 5 corresponds with Enos primary 90-Tzolken-sacred-year age

Enos 400-Year Baktun Cycle 5 and Enos 400-Year Baktun Cycle 6 together complete

Enos 800-Year Generation Cycle 3

Red fourth quarter reserves for 400-Year Baktun-Cycle 6

Mahalaleel addition changes the red quadrant to green following Cainan.

Adam is first blue half of a Lunar/Solar 260-year-Tzolken-sacred-cycle with 260-Tun-years.

Each Tzolken-sacred-year has 260-days and is called a 260-day-Tzolken-sacred-year. Each Tun-year has 360-days.

Primary 90-Tzolken-Sacred-Year Age of Enos Figure 17

Genesis 5:9

"And Enos lived ninety years, and begat Cainan:"

Genesis 5:10

"And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:"

A third 65-Tun-year quarter of the Lunar/Solar 260-year-Tzolken-sacred-cycle equals the given primary 90-Tzolken-sacred-year age for Enos. The same 23,400-days equal one quarter of 360-Tzolken-sacred-years in a 360-year-Tun-cycle. Enos marks the halfway point opposite to Adam’s primary 130-Tun-year age. Enos subdivides the next 180-Tzolken-sacred-years with two 90-Tzolken-sacred-year quadrants. Four Mayan Year Bearer days divide the 260-day-Tzolken-sacred-year into four quarters. Identical numerical matching divides the 260-year-Tzolken-sacred-cycle into four quadrants. Enos has a primary 90-Tzolken-sacred-year age that equals 65-Tun-years. The halving of layered primary ages is definite.

The 360-year-Tun-cycle separates into 180-Tzolken-sacred-years twice to get the converted primary age of Adam. A half of a half is effectively the result for the primary 90-Tzolken-sacred-year age of Enos. Definitions for the 260-day-Tzolken-sacred-year or sacred-years in the Bible primary 90-Tzolken-year age of Enos are absent. The name of Enos applies a literal definition for mortal man that strengthens Adam’s literal generic man meaning. Masculine traits implied for Old Testament vertical sacred pillars consolidate early attitudes that bear similes with solar rising and setting positions. Men began to call upon the name of the Lord (Genesis 4:26). The 360-day-Tun-year embeds so distantly remote that it defies chronology. The center line value between lunar years and solar years dominates lunar/solar calendars.

The mainstay calendar length of year was always 12-months of 30-days each when people began to count weeks. The year of 360-days and sacred standing stones were joint requirements for the earliest worship. Expanding early theology to span 360-year-Tun-cycles naturally associates the Zodiac with deified kings and the angelic host. The style of 360-day-Tun-years captures the essence of 364-day-Ethiopic-year texts. Dominant Patriarchs were special mediators between the spiritual Lord above and mortal people below. Cosmology of the heavens includes saintly lore and astronomy. Kings, leaders and gods enter the assortment of mythological figures. Some characters in the Antediluvian Calendar genealogy fit the distinguishing scorn of fallen angels today.

Any year of 360-days inherently references the oldest technical lunar reckoning on earth. Scores of calendars have approximated lunar months to 30-days each. Twelve whole 30-day-lunar-months are foundational for 360-degrees in a circle. Associated culture has generated an overwhelming spectrum of religious, mathematical and scientific endeavors. Events leading to the Deluge noted the 360-day-calendar-year in the archaic calendar scriptures of Genesis 7:11. Celebrated use of the 360-day calendar year rightly perpetuates society. Chinese, Greek, Hindu and many subcultures employed variations of 360-days and detached 5-days remaining in the solar year. The Egyptian Coptic calendar is representative for most 365-day-solar-year operations. King Djoser (2670 BCE) is reputed to have modified the older 365-day Egyptian calendar year to include one Leap Day every 4-years. Every fourth year, 5-days at the end of the year were increased to 6-days during leap years. Today, modern Coptic and Ethiopic calendars follow Gregorian leap day additions.

Numerical matching was especially vital for groups adhering to the 364-day-Ethiopic-year. Extending 360-days that bracket together with 360-years is a natural outgrowth. Mayan and related Mesoamerican cultures observed with the same pretense. The 360-day-Tun-year blends with the 360-year-Tun-cycle to accentuate diverse calendar functions. Everything in time and space belongs to four main quadrants. Ceremonial centers ingrained directions of north, south, east and west through architecture. Sunlight and shadow displays coincide with equinoxes and solstices. Campuses and buildings specifically highlight the four cardinal points annually. A Mayan Tun that has 360-days-and-years is a single term.

Equations 1-7

360-year-Tun-cycle consists of 260-day-Tzolken-sacred-years
1.    360-year-Tun-cycle
x 260-day-Tzolken-sacred-years
= 93,600-days in 360-year-Tun-cycle

260-year-Tzolken-sacred-cycle consists of 360-day-Tun-years
2.    260-year-Tzolken-sacred-cycle
x 360-day-Tun-years
= 93,600-days in 260-year-Tzolken-sacred-cycle

Primary 130-Tun-year age of Adam
3.    130-Tun-year age of Adam
x 360-day-Tun-years
= 46,800-days in 130-Tun-year age of Adam are first half of 260-year-Tzolken-sacred-cycle

Primary 90-Tzolken-sacred-year age of Enos converts to 65-Tun-years
4.    90-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 23,400-days in Primary 90-Tzolken-sacred-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle

Converted primary 65-Tun-year age of Enos
5.    65-Tun-year age of Enos
x 360-day-Tun-years
= 23,400-days in Converted Primary 65-Tun-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle

Quarter Division of 360-year-Tun-cycle
6.    360-Tun-year-cycle
= 360-Tzolken-sacred-years / 4
= 90-Tzolken-sacred-years quarter a 360-year-Tun-cycle
= 23,400-day Primary Age of Enos

Quarter Division of 260-year-Tzolken-sacred-cycle
7.    260-year-Tzolken-sacred-cycle
= 260-Tun-years /4
= 65-Tun-years quarter a 260-year-Tzolken-sacred-cycle
= 23,400-day Primary Age of Enos

Converting the Primary 90-Sacred-Year Age of Enos to 65-Tun-Years explains the third quarter division of the lunar/solar 260-year-Tzolken-sacred-cycle started by the primary 130-Tun-year age of Adam. Enos skips over the solar-side primary 105-year age of Seth to add 65-Tun-years in the primary age category. The primary 70-Tzolken-sacred-year age of Cainan is solar-side time split that divides the primary ages of Enos and Mahalaleel. Mahalaleel completes the first lunar/solar 260-year-Tzolken -sacred-cycle by adding the last 65-Tun-year quarter to the lineage of Antediluvian Patriarchs.

Converting the Primary 90-Sacred-Year Age of Enos to 65-Tun-Years

Genesis 5:9

"And Enos lived ninety years, and begat Cainan:"

The primary 90-Tzolken-sacred-year age of Enos archives the next layer of lunar/solar progression according to Genesis 5:9. Conversion techniques allow ages to exchange between the two cycles: a 360-year-Tun-cycle consisting of 260-day-Tzolken-sacred-years and a 260-year-Tzolken-sacred-cycle consisting of 360-day-Tun-years. Both kinds of cycles total 93,600-days (Eqn 1 and Eqn. 2). Tun-years having 360-days and 260-day-Tzolken-sacred-years are positioned with a specific primary age sequence in the Antediluvian Patriarch calendar. Two values are equal: 130-Tun-years made with 360-days and 180-Tzolken-sacred-years made with 260-day-Tzolken-sacred-years. Adam’s primary 130-Tun-year age computes the first half 130-Tun-years equal to 46,800-days (Eqn. 3).  The next halfway division of 180-Tzolken-sacred-years occurs for Enos. A 180-Tzolken-sacred-year period equal to the primary 130-Tun-year age of Adam (Genesis 5:3), divides in half for Enos 90-Tzolken-sacred-years. Multiplying 90-Tzolken-sacred-years by 260-day-Tzolken-sacred-years is equal to 23,400-days (Eqn. 4). The primary 90-Tzolken-sacred-year of Enos converts to 360-day-Tun-years in reverse order to detail biblical ages. The primary 90-Tzolken-sacred-year age of Enos, which equals 23,400-days, is one-quarter of a 360-year-Tun-cycle. Similarly, one-quarter of the Lunar/Solar 260-year-Tzolken-sacred-cycle is 65-Tun-years. Equation 5 multiplies 65-Tun-years by the 360-day-Tun-year to find the same 23,400-days in the converted primary 65-Tun-year age of Enos. Summary equations 6 and 7 show quarterly designations for both types of cycles and the final 23,400-day age of Enos when his son, Cainan was born. Transitions from one character to the next change the primary age descriptions from 360-day-Tun-years to 260-day-Tzolken-sacred-years or vice versa.

One 65-Tun-year quarter of the Lunar/Solar 260-year-Tzolken-sacred-cycle equals the given primary 90-Tzolken-sacred-year age for Enos. The same 23,400-days equal one quarter of 360-Tzolken-sacred-years in a 360-year-Tun-cycle. Enos marks the halfway point opposite to Adam’s primary 130-Tun-year age. Enos subdivides the next 180-Tzolken-sacred-years by marking one 90-Tzolken-sacred-year quadrant. Four Mayan Year Bearer days divide the 260-day-Tzolken-sacred-year into four quarters. Identical numerical matching divides the Lunar/Solar 260-year-Tzolken-sacred-cycle into four quadrants.  Enos has a primary 90-Tzolken-sacred-year age that equals 65-Tun-years. The halving of layered primary ages is definite.

Converted Primary 65-Tun-Year Age of Enos Figure 18

Enos Quarters the 360-year-Tun-Cycle that equals 360-Tzolken-Sacred-Years

Primary 90-Tzolken-Sacred-Year Age of Enos

with 260 Day-Tzolken-Sacred Years

Primary 90-Tzolken-Year Age of Enos
= 1/4 of 360-Tun-Year-Cycle
Primary 65-Year Age of Enos
= 1/4 of 260-Year-Tzolken-Sacred-Cycle

90-Tzolken-Sacred-Years of 260-Days Converts to 65-Tun-Years of 360-Days

Converted Primary 65-Tun-Year Age of Enos with 360-Day-Tun-Years  Figure 18

The 360-year-Tun-cycle separates into 180-Tzolken-sacred-years for the converted primary age of Adam. A half of a half is effectively the result for the primary 90-Tzolken-sacred-year age of Enos. Definitions for the 260-day-Tzolken-sacred-year or 260-year-Tzolken-sacred-cycle in the Bible are absent. The primary 90-Tzolken-year age of Enos fits Mayan Calendar practices regarding the sacred Tzolken. The name of Enos applies a literal definition for mortal man that strengthens Adam’s literal generic man meaning. Masculine traits implied for Old Testament vertical sacred pillars consolidate early attitudes that bear similes with solar rising and setting positions. Men began to call upon the name of the Lord (Genesis 4:26). The 360-day-Tun-year embeds so distantly remote that it defies chronology. The center line value between lunar years and solar years dominates lunar/solar calendars.

The mainstay calendar length of year measured whole number integers for 12-months of 30-days each when people began to count weeks. The year of 360-days and sacred standing stones were joint requirements for the earliest worship. Expanding early theology to span 360-year-Tun-cycles naturally associates the zodiac with deified kings and constellations regarding the angelic host. The style of 360-day-Tun-years captures the essence of Ethiopic 364-day-calendar-year texts. Dominant Patriarchs were special mediators between the spiritual Lord above and mortal people below. Cosmology of the heavens includes saintly lore and astronomy. Kings, leaders and gods enter the assortment of mythological figures. Some characters in the Antediluvian Calendar genealogy fit the distinguishing scorn of fallen angels today.

Any year of 360-days inherently references the oldest technical lunar reckoning on earth. Scores of calendars have approximated lunar months to 30-days each. Twelve whole 30-day-lunar-months are foundational for 360-degrees in a circle. Associated culture has generated an overwhelming spectrum of religious, mathematical and scientific endeavors. Events leading to Deluge note the 360-day-calendar-year in the archaic calendar scriptures of Genesis 7:11. Celebrated use of the 360-day-calendar-year rightly perpetuates society. Chinese, Greek, Hindu and many subcultures employed variations of 360-days and detached 5-days remaining in the solar year. The Egyptian Coptic calendar is representative for most 365-day-solar-year operations. A special 5-day period intercalates with 360-days to finish the solar year. King Djoser (2670 BCE) is reputed to have modified the older 365-day Egyptian calendar year to include one Leap Day every 4-years. Every fourth year, 5-days at the end of the year were increased to 6-days during leap years. Today, modern Coptic and Ethiopic calendars follow Gregorian leap day additions.

Numerical matching was especially vital for groups adhering to the 364-day-Ethiopic-year. Extending 360-days that bracket together with 360-years is a natural outgrowth. Mayan and related Mesoamerican cultures observed with the same pretense. The 360-day-Tun-year blends with the 360-year-Tun-cycle to accentuate diverse calendar functions. Everything in time and space belonged to four main quadrants. Especially noteworthy are the four 65-day quarterly divisions of the 260-day-Tzolken-sacred-year. The 260-year-Tzolken-sacred-cycle divides with appropriate numerical matching into four equal 65-Tun-year quarterly divisions. Ceremonial centers ingrained directions of north, south, east and west through architecture. Sunlight and shadow displays coincide with equinoxes and solstices. Campuses and buildings specifically highlight the four cardinal points annually. A Mayan Tun that has 360-days-and-years is a single term.

Equations 1-7

360-year-Tun-cycle consists of 260-day-Tzolken-sacred-years
1.    360-year-Tun-cycle
x 260-day-Tzolken-sacred-years
= 93,600-days in 360-year-Tun-cycle

260-year-Tzolken-sacred-cycle consists of 360-day-Tun-years
2.    260-year-Tzolken-sacred-cycle
x 360-day-Tun-years
= 93,600-days in 260-year-Tzolken-sacred-cycle

Primary 130-Tun-year age of Adam
3.    130-Tun-year age of Adam
x 360-day-Tun-years
= 46,800-days in 130-Tun-year age of Adam are first half of 260-year-Tzolken-sacred-cycle

Primary 90-Tzolken-sacred-year age of Enos converts to 65-Tun-years
4.    90-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 23,400-days in Primary 90-Tzolken-sacred-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle

Converted primary 65-Tun-year age of Enos
5.    65-Tun-year age of Enos
x 360-day-Tun-years
= 23,400-days in Converted Primary 65-Tun-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle

Quarter Division of 360-year-Tun-cycle
6.    360-Tun-year-cycle
= 360-Tzolken-sacred-years / 4
= 90-Tzolken-sacred-years quarter a 360-year-Tun-cycle
= 23,400-day Primary Age of Enos

Quarter Division of 260-year-Tzolken-sacred-cycle
7.    260-year-Tzolken-sacred-cycle
= 260-Tun-years /4
= 65-Tun-years quarter a 260-year-Tzolken-sacred-cycle
= 23,400-day Primary Age of Enos

Zodiac Calendar History

History of the zodiac covers calendar science, astronomy and culture.  The zodiac circle has 360-degrees.  Calendar reckoning purposes translate the zodiac circle to the basic 360-day-calendar-year.  The equator is an imaginary line that circumscribes Earth at 0-degrees latitude.  Extending the equatorial circle into space creates a mathematical plane between the equator on the surface and the corresponding circle in space called the ecliptic.  The equator and the ecliptic are in perfect alignment only at two distinct equinox times during the year.

The zodiac typically refers to the stars and star groups or constellations near the ecliptic band throughout the year.  Modern astrology recognizes 12 different sign constellations spaced roughly 30-days or 30-degrees apart.  The sun and moon travel along the ecliptic and the zodiacal stars vary up to about 8-degrees either side of the ecliptic.  Spiritual concerns span nearly every culture and anchor most world religions.  Astrology here includes the ancient branch of calendar science that mixes beliefs in astrology with early astronomy.  The following list details general dates and typical sign characteristics for the twelve modern constellation signs.

12 Astrological Signs Figure 19

Aries: March 21 - April 19  At the two equinoxes, the sun crosses the celestial equator in the spring and fall. Mars was the Roman god of war, and equates to the Greek god Ares. Spelled Aries by modern English, the sun rises in Aries for a month beginning at the spring equinox. The Pliedes were seven stars that marked the new year by advancing the zodiac to the next sign of Taurus. The seven sisters were featured in Greek architecture facing east. The Porch of the Seven Maidens honors the feminine deities that appeared on the cusp separating Aries and Taurus. The Porch of the Seven Sisters is attached to the famed Parthenon Temple of Athena. Located high atop the Acropolis hill outside of Athens, the Greek home of the gods served tribute to the stars.

The Romans divided the month according to the Calends on the first day of each month, the Nones for the ninth day proceeding the Ides, and the Ides. The Nones of March, May, July and October were on the seventh of the month, and on the fifth day during the other months. Months of March, May, July, and October had the Ides on the fifteenth, and the other months held the Ides on the thirteenth. The first day, Calends, of April, is now on March 21 due to leap adjustments via the Gregorian Calendar. The 10 month Roman Calendar began the new year following the end of December on April 1. The expression "April Fool's Day" is a modern remnant of the 2,000 year old calendar.


Taurus: April 20 - May 20  The constellation includes the star Aldebaran as the right eye of the bull. Taurus is charging Orion in the night sky. Aldebaran was one of the four Royal Stars said to rule over the heavenly 91-day quarters of the year. Four Royal Stars preside over all of creation according to Enoch. Aldebaran presided over the first quarter. Only the face of Taurus, horns, and shoulders show in heaven. The body of Taurus was cut off by a cloud to allow space for other figures.

Gemini: May 21 - June 20  The stars Castor and Pollux form the Gemini twins. Cardinal points of the year were the two equinoxes, and the two solstices. The summer solstice near June 21 earmarks the end of the zodiacal constellation Gemini. Describing the duality of the solstices, Gemini twins are often shown facing opposite directions. Gemini twins and the two faces of Janus look opposite to symbolize facing the past and future. The month of June comes to us from the Latin Junii , or gens . Several families of a house, or clan sharing a common ancestor provide the meaning behind the sixth month.

Cancer: June 21 - July 22  The mythical Crab Nebula, was easily visible some 2,500 years ago when it was farthest north, and marked the sun's rising position at the beginning of summer. Located between Gemini and Leo, the Crab Nebula was equal to Jupiter in brightness about the year 1,000 A.D. Due to calendar changes, and the procession of the equinoxes, the sun does not pass near this beehive cluster until around the first of August. From Cancer, the Tropic of Cancer marks the imaginary maximum latitudinal solstice line of 23.5 degrees to the North, above the Equator. The Tropic of Capricorn is the latitudinal solstice line of 23.5 degrees to the South of the Equator.

July and August were named months inserted by Julius, and respectively, Augustus, Caesars. Sixty days had to be accounted for when 10 months were shortened from 36 days to 30 days each. Sixty days were halved for two 30 day months called July and August. The former Roman Calendar, like Egyptian, had 360 days with five extra intercalary days being added to the end of the year. The Julian Calendar spread the five days amongst January, March, May, July, and October. February was supposed to have 30 days in leap years to alternate with the 31 days of January and March. Augustus Caesar shortened February to 29 days in leap years, making the month of August 31 days long.

Leo: July 23 - August 22  The zodiacal sign and constellation for the lion is Leo. Both the bull, and the lion had significance in Babylonian mythology. Six stars form the sickle of Leo. The brightest star, Regulus, is at one end of the handle. Regulus was a Royal Star that ruled over the second quarter of the ancient year. The lion probably represented summertime heat in Mesopotamia, and the kingly qualities found in leaders. Julius and Augustus chose to insert their named months under the sign of Leo.
 
Virgo: August 23 - September 22  The virgin goddess denotes the sign and constellation of Astraea. Man's increasing complexity caused the Greek virgin goddess of justice to leave the Earth when she felt no longer needed. Linked to Phoenician Astarte, she represented the Earth - mother fertility issue by announcing the fall harvest. The last four months of the old Roman Calendar had numerical names. Sept is the Latin prefix for the seventh month, in September of the former Roman year.
 
Libra: September 23 - October 23  The balance scales show the distinction of the autumnal equinox by sitting in the center of the zodiac, opposite to the spring equinox. From the Latin, Libra means balance and symmetry. During the equinox 2,000 years ago, the sun crossed the celestial equator, or ecliptic near to Libra. The beginning of autumn has drifted westward into Virgo. Libra has been known as the claws of Scorpio, or sometimes the scales for the goddess of justice, Virgo. Libra owes its importance to the position held in the zodiacal circle. Octo is the Latin prefix that produced October as the eighth month.

Scorpio: October 23 - November 21  The constellation for the scorpion is the first of the watery signs. Probably, watery signs once marked the rainy season of Mesopotamia. Scorpio is the eighth constellation of the zodiac belt. Scorpio lies between Libra and Sagittarius, and contains the brilliant red star Antares. Antares is the Royal Star that once marked the fourth quarter of the year. Novem resulted in the ninth month, November.
 
Sagittarius: November 22 - December 21  The celestial archer in the heavens is often pictured as a centaur. Sagitta translates from the Latin phrase to represent an arrow. Sagittarius is also a traveler, or an explorer, whose arrow is aimed at the scorpion. Deca provided December for the tenth and last month of 36 days in the former year.
 
Capricorn: December 22 - January 20  The goat constellation is named from the Latin Caper, or goat, plus the Cornu , which means horn. Capricorn is related to the 5-day terminal festival Saturnalia of the Romans. The mythological animal has the body of a horse, or goat, with usually a single horn pointing outward from the forehead. The sun enters Capricorn on the winter solstice, or about December 22 in our Gregorian Calendar. Saturnalia attached Capricorn to Saturday in the early Roman Calendar of 10 months. Saturday ended the week, and Saturnalia ended the year. In the Julian 12 month calendar, Capricorn began the new year after the last five days were added to 360 days. A year of 365 days in the Julian system was completed on December 31.
 
Aquarius: January 21 - February 19  The famed water bearer sign pours the water upon the ground so that the crops will grow. Named watery constellations of the zodiac include Capricornus, the sea goat, followed by Aquarius, the careless water carrier and dominant figure of the watery zodiac scene. Aquarius spills the water urn to mark an irregular stream of dim stars. Waters of life descend into the mouth of the Southern Fish, or Pisces.

Pisces: February 20 - March 20  Two fish are usually imagined to be tied together with a long ribbon, knotted at either end and center. Pisces is the last watery sign and the last sign in the annual cycle. The bright Pisces Austrinus star is a first magnitude star and the brightest in the watery constellations. Called Fomalhaut, and pronounced Fo-mal-hut, the name is corruptive of the Arabic Fum al Hut, meaning the mouth of the fish. The cord ties together one fish before the upcoming equinox, and the other as dual ends of the equinox that leads into Aries, and the new zodiacal year.


The Antediluvian Calendar in Genesis 5 illustrates the early Black Head Sumerian zodiac that had six astrological signs.  Sumerian and Babylonian animal zodiacs stipulate the vernal equinox began the New Year.  Mayan Calendar 260-day-Tzolken-sacred-years and 360-day-Tun-years are products of the Decan stars and numbering systems.  Egyptian, Greek, Roman, Chinese, Hindu and African people shared a 12-month zodiac.  Numerically matching 364-day-Ethiopic-years with 364-year-Ethiopic-cycles demonstrates astrology in ancient religion.

Sumerian_6_Sign_Zodiac_and_Mayan_Calendar_360-Day-Tun-Years

The Antediluvian Calendar in Genesis 5 establishes original counting techniques that carry forward to variations of Jewish and Mesoamerican calendar systems. Significant 364-day-Ethiopic-years and the matching corollary term, 364-year-Ethiopic-cycles manifest similar traits. Mayan 52-year Calendar Rounds and Judaic 50-year Jubilee Cycles have nearly identical properties regarding the 360-day midpoint length of year. Discernible differences arise from how the calendars marked four special days in the old year. New Year beginnings and the annual tally within each cycle are a direct result. Many Mesoamerican Calendar variations exist to suggest no firm rules ever did apply. Middle Eastern influences controlling religious Judaism were contributing factors as well. An ancient Babylonian tradition recites the Creation epic on the fourth day of the New Year’s festival. Exactly when and how ancient New Year’s Days increment next year counts within a greater cycle is a contentious subject.

Annual procedures leading to New Year’s Day on the vernal, spring equinox divide a Judaic 360-day midpoint length of year into four equal quarters having 90-days each. The vernal equinox occurs in springtime when the ecliptic intersects the celestial equator. One single day each quarter aligns with each royal day-star. The four archangel stars conclusively identify as Regulus, Aldebaran, Antares and Fomalhaut. These four archangel stars once signified four cardinal points in the ancient year. Descriptions in the Books of Enoch and elsewhere add these 4-day stars to 360-days every year to create the 364-day-Ethiopic-year. One royal day-star adds with each of four quarters. Early astronomy and astrology combine long ago. Regulus introduces the summer solstice. Regulus is the heart of the constellation Leo the lion and leader of the four royal stars. Aldebaran is a red giant star and the eye of Taurus the bull. Antares is the heart of the scorpion. Fomalhaut belongs to the southern fish, Pisces. According to Enoch, the four day-stars are isolated and especially “not included in the regular computation of the year.”

The Antediluvian Calendar is similar to the classical Mayan Calendar in many respects. A 360-day-Tun-year consists of 18 Uinal periods of 20-days each. The 18 Uinal glyph names reflect an original group of 18 affiliated Mesoamerican tribes. Many Old Testament researchers relate the famous 12 tribes of Israel to 12 astrological signs of the ancient Mesopotamian zodiac. We associate zodiac names with "zoo," because most constellations aptly name animal gods. Familiar names include Leo the lion, Aries the ram, Scorpio the scorpion, Cancer the crab, Pisces the fish, Capricorn the goat and Taurus the bull. God made the heavenly bodies to show us SIGNS that serve to mark calendar time. Since ancient days, humanity has encompassed the pseudo-science of astrology to render interpretations involving motions of the sun, moon, planets and stars. Our intentions here posit archaic spiritual preoccupations against the backdrop of emerging calendar science.

Genesis 1:14-15
“And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, and let them be lights in the expanse of the sky to give light on the earth.  And it was so.”

Mayan worship spread the 260-day-Tzolken-sacred-year amongst polytheism. Numbered day signs from 1 to 13 associate with animal god names in the Maya glyph language. The ecliptic marks the double-headed serpent path of the Mayan zodiac. According to the Paris codex, Mayan god animals were in position at the time of the vernal equinox in 3113 BCE or the presumed starting date of the Mayan Calendar. Of course, not all 13 constellations in the zodiac were visible together. Only four constellations were viewable while the other nine were below the horizon in the nether underworld. Known parts of the zodiac appear in a manner that compare with other zodiacs. Scorpio equates with the scorpion. Gemini appears related to a pig. Mayan turtle stars form sections of the Gemini and Orion constellations. The ecliptic ends with the rattlesnake tail we call the Pleiades. The Pleiades rest midway between Aries and Taurus. Aries is the Jaguar god, Leo is a frog and finally Scorpion. Dual Mayan Calendar years worked like meshed gears to perform one 52-year Calendar Round that has 18,980-days. Counterpart to the 360-day-Tun-year was the 260-day-Tzolken-sacred-year. Continuation of religious festivals has preserved beliefs surrounding the zodiacal Tzolken.


The ancient Mesoamerican Tzolken zodiac includes the constellation Ophiuchus according to many archeo-astrologists. Stargazers recognize Ophiuchus as the Serpent Holder 13th sign between Scorpio and Sagittarius. Lunar months favor traditional 12 astrological sign zodiacs in a 360-day format. The 12-month zodiac omits Ophiuchus even though the ecliptic passes through it. The Serpent Holder was the mysterious Grecian god healer Aesculapius, who had the ability to raise the dead and cure the sick. Obscure ties with Sumerian or Babylonian zodiacs entwine Ophiuchus with Creation tales of Tiamut, Enki and Marduk - Jupiter. Ophiuchus is the hidden constellation. Image Source

Winter Zodiac Figure 20


Judaic views about monotheism recognize a single omnipotent God without regard to any other form of idolatry, man made or celestial. Lunar months have always been traditionally important to Jewish Calendar reckoning. Whether three 30-day months culminate in 90-day quarters or as part of Metonic 19-year lunar/solar cycles, sighting the new moon crescent was of paramount importance to Jewish Calendar reckoning. Jewish month names show Sumerian-Babylonian influence. Sumerian and Babylonian calendars also began months according to new moon crescents. Monotheism replaced polytheism for Jewish people living in Mesopotamia.

Sumerian cosmology is responsible for an early set of core beliefs found in the Holy Bible. Sumerians have the distinction of being the earliest inhabitants of the Fertile Crescent region. Beginning 8,000-years BCE, Sumerian culture realized a priest-astronomer class, improved agrarian techniques and developed the first sexagesimal (base 60) numbering system. Sumerian language bears affinity to vocabulary and similar concepts found in the ancient tongues of India and Africa. They referred to themselves as “Black Heads.” The name Sudan traces the “Land of the Blacks.” Biblical references may include the famous Kingdom of Kush from Northern Sudan eastward to the Nile River. One other point is worth mentioning. Etymology for the name Adam shows derivation from the Assyrian Adami or man. Some references also indicate Adami was particularly the black headed man. In light of the Ethiopic 364-day-calendar-year and full knowledge that cultural exchanges took place between Northern Africa and Egypt, there is reasonable assurance that Sumerian astrology and astronomy predicates later Babylonian and Egyptian zodiacs. Astrological signs are the ancient mathematical interpretations that measure time. Entire pictures decorated minds and artwork long ago. Astronomical constellations are the modern approach that purely references scientific observation. Many star charts contain line diagrams that signify astrological sign shapes.



The Sumerian year had 12-lunar-months, based upon phases of the moon and just two seasons. Summer began on the vernal spring equinox, lasting 6-months through until the autumnal equinox. Winter was the harvest season and outlined by monthly written characters for hand, seed, grain and cutting. Sighting new moon crescents determined the length of month and intercalary lunar months were necessary to keep the lunar year on track with the solar year. Sumerian, ancient Hindu and later Semitic days began at sundown.

The Sumerian zodiac had only six houses or star groups. Modern astrology includes 12 houses or sky divisions, including the hidden part beneath the horizon, and numbers the position from the east at the time of observation. The first house is rising when the seventh house is setting in the west, so six houses are visible at night. Sumerians spaced their houses some 60-degrees apart or about 60-days during the course of a year instead of today’s 30-day monthly division. Sumerians cast the first spiritual underpinnings that relate astrological positions to governing events in the future. National affairs such as war, drought and a plentiful harvest were the concerns of original astrology. Priests advised the king and other ruling authorities when and how to act in order to appease the gods. The sky heaven “An” had a masculine nature. Earth “Ki” had a feminine nature and together An and Ki bore “Enlil.” Enlil was the god of the air, who ruled over the “lil” wind or atmosphere.

Babylonian astrology-astronomy provides clues we need to study 360-day-Tun-years in more detail and bridge the gap between Mayan and Jewish Calendars. Consider looking at the zodiac on the vernal equinox. Babylonian astronomer priests established a standard set of 18 constellations along and around the ecliptic as early as 2,000 BCE. Stars outside the zodiac belt were useful for orientation purposes. Babylonian astronomer priests later divided the year into 12 star constellations. Dawn heliacal risings for each sign were separate by about 30-days. Precision involved erecting fixed sacred pillars called Baals in the Old Testament for observation purposes. Egyptian and early Babylonian zodiacs had 36 Decans or star groups which were separated by about 10-days during the year. Prior to the Roman Julian Calendar, the Romans were using a 10-month calendar with 36-day-months. Eventually 12-months stabilized more or less in their current configuration. Lunar months having 29-days or 30-days became the norm for nomadic people and expanding Greco-Roman culture into larger geographic areas. Mesoamerican Calendars are the exception to strict lunar observation. Fixed ceremonial centers encourage dividing 360-day-Tun-years into 18 Uinals of 20-days each. The Mayan lunar series or supplementary series evidences that moon glyphs tracked phases and cycles. However, the majority of lunar scripts are still unknown.

Babylonian worship divided the starry sky into three different bands around 3,000 BCE. The northern band was the Path of Anu. Winter constellations correspond primarily with the Path of Anu. Our latitude limits the stars we see with respect to the Tropic of Capricorn. Extending the equator into space creates a mathematical plane that aligns with the celestial equator. Babylonians replaced the earth-mother Sumerian “Ki” with “Ea.” From eastern to western horizons, the central Path of Ea identifies our modern celestial equator. To the south is the Path of Enlil band. Latitude position again limits the stars seen in the summer sky with respect to the Tropic of Cancer. Calendar months reckon 30-days according to the rule of  “three stars each.” Each Decan star was from a different band in the sky. Carved figures often represent spirits for each of the 36 Decan stars. A new Decan star rose about every 10-days. The Decans were mighty, great gods. Decan stars were companions and guides to help the deceased. Some stars bestowed blessings while others were hostile or adverse.

Mesoamerican Calendars distinguish a visible nighttime sky that divides the 260-day-Tzolken-sacred-year zodiac into 13 animal constellations. The ecliptic or celestial equator subsequently determines the Tzolken part of the Mayan Calendar. Babylonian and Egyptian zodiacs concentrate upon the entire 36 Decan star array during the year with a “three stars each” notion. Half of 36 Decan stars are the visible 18 Decan stars during 6-months of either winter or summer. The other 18 Decan stars belong to the opposing 6-months and are below the horizon. Again, Sumerians noticed six 60-degree houses that later evolved into the earliest Babylonian 18 astrological signs. By 1,200 BCE, Mesoamerican Olmecs concerned themselves with 13 visible astrological signs of a 260-day-Tzolken-sacred-year. The 360-day-Tun-year and 365-day-Haab-years are later additions to Mesoamerican Calendars. The ecliptic pathway eventually replaced the central Path of Ea as reference to divide the Semitic sky by a factor of three. Reducing the Sumerian-Babylonian numbering system from sexagesimal (base 60) to the later Mesoamerican vigesimal (base 20), infers that Mesoamerica 360-day-Tun-years were using 20-degree houses for their astrological signs. Each astrological Uinal continued to have three Decan stars in the tribal Tun schema of 18 Uinals. The Mesoamerican zodiac supplants the 12-house Sumerian-Babylonian zodiac that had three Decan stars each.

Babylonian and Egyptian 360-day-calendar-years are equal to 36 Decan stars multiplied by 10-days each (Eqn. 1). The 260-day-Tzolken-sacred-year results from 13 Tzolken sacred zodiac signs of 20-days each (Eqn. 2). The Mayan Calendar 360-day-Tun-year answers for 18 Uinals multiplied by 20-days each (Eqn. 3). Compared with Semitic cosmology, the Mayan moon goddess seems like the Venus Ishtar goddess of rebirth and fertility. As the moon goddess moved through 13 sacred signs and 18 star groups coincident with 18 tribes, she held the fertility profile of a “Rabbit in the Moon.”

Mesoamerican cultures may have alternatively adapted the Babylonian Eighteen Stars Path of the Moon to the ecliptic that marks apparent motions of the sun and moon. The Greek zodiac 2,000-years ago borrowed 12 astrological sign names from 12 astronomical constellations. Greco-Roman zodiacs consistently lay along the ecliptic. Concordance with the Egyptian zodiac has shown the ecliptic was a focus for astral worship. Today, there are several different permutations of the zodiac and personal horoscopes are an outgrowth resource once reserved for kings and leaders.

Equations 1-3

Semitic 360-day-calendar-year
1.    36 Decan stars
x 10-days
= 360-day-midpoint length of year

Mayan 260-day-Tzolken-sacred-year, 13 animal gods relate with 13 Zodiac Constellations
2.    13-animal gods
x 20-days
= 260-day-Tzolken-sacred-year

Mayan 360-day-Tun-year, 18 Uinals relate with Early Babylonian 6 Zodiac Constellations
3.    18 Uinals
x 20-days
= 360-day-Tun-year

The Book of Enoch (I) advises regular computations for the 364-calendar-year should not include the last 4-days. Mesoamerican Calendars omit the last 5-days from regular computations concerning 360-day-Tun-years under similar rules. The 360-days-and-years single term appears for every ancient calendar system in one form or another.

1.    “These are the leaders of the chiefs of the thousands, those which preside over all creation, and over all the stars; with the four days which are added and never separated from the place allotted them, according to the complete computation of the year.”

2.    “And these serve four days, which are not computed in the computation of the year.”

CHAP. LXXIX; Verses 1-2: The Book of Enoch (I), The Prophet

Alternating 360-day-Tun-years and 260-day-Tzolken-sacred_years adjusted the genealogy to segregate multiple derivatives of solar-side time splits. The third-quarter Enos 65-Tun-years of 360-days each equals the primary 90-Tzolken-sacred-year age of Enos in equation XX. Seth’s Jewish 105-year Venus Round 3 (S 105-Y VR 3) primary age separates Adam’s daytime half of a 260-year-Tzolken-sacred-cycle from the nighttime half. The evening side by Enos is the mirror half 130-Tun-years that subdivides into light and dark halves. More explicitly, the third quarter of the Lunar/Solar 260-year-Tzolken-sacred-cycle ends with 65-Tun-years for Enos that have 360-days each.

In II Samuel 18:18, Absalom erected a pillar and said: "I have no son to keep my name in remembrance: and he called the pillar after his own name ...". A leader's name had the purposes of identifying the city or village location, the leader himself and his male descendants to follow. Standing stone aided in marking years. The ground sprouted the seed for the next crop and the seed of royalty. Sacred pillar concepts serve to fuse Enos with the Tun 360-days-and-years single term. Four quarters of the Tun 360-day-and-year single term benefits cascaded l/s calendar partitions. Horizon sightings along sacred pillars entrenched equinoxes and solstices with lunar/solar calendars.

Solar-side separation time for Seth halves the primary age category Lunar/Solar 260-year-Tzolken-sacred-cycle. Every primary age category transition coincides with one incremental step of the 400-year Baktun Cycle.  The first 800-year Generation Cycle 1 for Adam and the second 800-year Generation Cycle 2 for Seth bring the primary age of Enos to the fifth, 400-year Baktun Cycle 5. The primary age of Enos divides the next 130-Tun-year measurement at midpoint. The second 130-Tun-year multiple separates for 65-Tun-years of 360-days each. The third quarter converted 65-Tun-year age in figure 17 equals the figure 18 primary 90-Tzolken-year age of Enos.

Enos indicates 90-Tzolken-sacred-years were comprised of 260-days-Tzolken-sacred-years. The primary 90-Tzolken-sacred-year age of Enos amounts to one quarter of 360-Tzolken-sacred-years in a 360-year-Tun-cycle. The third quarter of the Lunar/Solar 260-year-Tzolken-sacred-cycle ends with the equivalent, converted primary 65-Tun-year age of Enos. Primary ages for Adam (130-Tun-years) and Enos (65-Tun-years) use the 260-year-Tzolken-sacred-cycle.

Quartering the 260-year-Tzolken-sacred-cycle and the equally converted 360-Tzolken-sacred-year-cycle proves the dual lunar/solar relationship of Adam and Enos. The calendar computations for Enos demonstrate the 360-day-Tun-year was the midpoint between 354-day-lunar-years and 365-day-solar-years. Enos is the generation included to describe a third-quarter of 360-Tzolken-sacred-years. The primary age of Enos deals with one-half of the feminine, evening side of the 260-year-Tzolken-sacred-cycle. Seth's solar-side time split divides 360-Tzolken-sacred-years in half to measure the evening side 180-Tzolken-sacred-years opposite to Adam. Enos then subdivides 180-Tzolken-sacred years into light and dark halves to quarter an equivalent 260-year-Tzolken-sacred-cycle.

Reciprocal calculations between the 260-year-Tzolken-sacred-cycle and 360-year-Tun-cycle have profound implications that describe the Antediluvian Calendar system. Primary ages for all characters correspond with the first of two numbered 400-year Baktun Cycles. The primary age of each character mirrors when the second 400-year Baktun Cycle is added. Numbered secondary age 800-year Generation Cycles occur for the entire array, Adam through Jared.

A special 5-day difference exists after the 360-day-Tun-year to finish the 365-day-solar-year. The flowering Antediluvian culture propagates the numerical matching concept with X number of days & years single terms. A special 5-days & years single term is framed by the 364-day & year single term, along with adamant instruction not to count the final day. An Ethiopic 364-day & year single term works in conjunction with the 360-day-Tun-year. Remaining special days are reserved to accumulate evenly divisible 364-day-Ethiopic-years that add to secondary age 800-year Generation Cycles.

Earliest versions of the Jewish Calendar provides evidence of a Jubilee 50-days & years single term, where 50-days include “Counting the Omer” and 50-years form the canonical Jubilee Cycle. A 100-days-and-years single term doubles 50-days & years single term value to represent the first 100-Ethiopic-years for Seth. Related math provisions admit 49-day & year single terms were in force for some Jewish subcultures. Ethiopian terminology is suitable for groups using 49-day & year single terms as well.

• Sirius (SI-ree-us)   Big Dog - Appears to be the brightest of all stars on his list. It is white, but before Christ it was called red. Has white dwarf companion
• Regulus (reg-YOU-lus) Heart of the Lion - Leader of 4 royal stars, almost exactly on ecliptic.
• Aldebaran (al-DEB-a-ran) Eye the Bull - Red Giant. One of 4 royal stars near ecliptic
• Antares (an-TAIR-ees) Heart of the Scorpion - Red Supergiant, almost as large as Betelgeuse.One of 4 royal stars near ecliptic.
• Fomalhaut (FOE-mal-ott) Southern Fish - One of 4 royal stars; somewhat below the ecliptic.

Pratt, J. P.  (1998).  Bright stars worth knowing.Retrieved September 24, 2012 from:

http://www.johnpratt.com/items/astronomy/bright_stars.html

Secondary 815-Year Age of Enos explains how the Holy Bible counts two Mayan Calendar 400-year-Baktun-cycles for the third Antediluvian Patriarch named Enos. Enos follows Adam and Seth in Genesis chapter 5. Enos lived for 815-years in the secondary age category after the birth of his son, Cainan.

Genesis 5:10

"And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:"

Adam's first 800-year Generation Cycle 1 relates to the daytime 130-year half of the Lunar/Solar 260-year-Tzolken-sacred-cycle. Black bold letter text continues previous article practices designed to emphasize important titles and phrases. Informational graphics below assign black bold to titles and phrases having a general purpose such as 800-year Generation Cycle 1 and Lunar/Solar 260-year-Tzolken-sacred-cycle. Bold color green text symbolizes green areas in the figures. Green areas and text mark active periods usually determined by the primary age category. Adam is the first character in the lineage with a green primary age. Seth's ages separate Adam130-Tun-year half of the Lunar/Solar 260-year-Tzolken-sacred-cycle from the remaining red 130-Tun-year half. Adam 800-year Generation Cycle 1 holds secondary age place value by later repeating 800-year Generation Cycles in the patriarchal secondary ages from Seth to Jared. An episode of the first Adam 400-year Baktun Cycle 1 signals the primary age end and secondary midpoint age level during Adam 800-year Generation Cycle 1. Twice the 400-year Baktun Cycle produces one 800-year Generation Cycle. Lunar/solar abbreviates as l/s for the cumulative secondary age category.

The secondary age category includes 13 different 400-year Baktun Cycles. Sequential 400-year Baktun Cycles number from 1 to 13, adding together to sum the Mayan 5200-year Great Cycle. The first half and midpoint age level in the character's secondary 800-year Generation Cycle 1 to 6 finishes the character's primary age simultaneously. Each primary age level correlates with odd numbered 400-year Baktun Cycles.

Only Adam S 105-Y VR 1 is considered the first active solar-side 105-year Venus Round component in the larger Lunar/Solar 260-year-Tzolken-sacred-cycle. Adam S 105-Y VR 1 computes Adam 130-days-and-years as a single term by utilizing Mayan and Egyptian S 104-Y VR 1 in conjunction with 364-day-Ethiopic-years. Adam S 104-Y VR 1 multiplies by the remaining 1-day, plus one-quarter day leap fraction. Jewish Adam S 105-Y VR 1 accommodates the same principle to specify Adam 130-days-and-years. Analogy with binary calendar takes place, where Adam S 105-Y VR 1 is the green active, ON state.

Adam 400-year Baktun Cycle 2 generates the second Jewish Solar 105-year Venus Round, which is labeled Adam S 105-Y VR 2. The Lunar/Solar 260-year-Tzolken-sacred-cycle is a compilation of active solar-side primary ages. Adam S 105-Y VR 2 is the inactive, red half of the primary age category thus far. Adam S 105-Y VR 2 exists as the red inactive, OFF state.Seth applies the next most significant digit. Seth S 105-Y VR 3 is green and active ON. Seth S 105-Y VR 4 marks the red inactive OFF state for the second most significant character in the Antediluvian Calendar stream.

Seth’s primary 105-Ethiopic-year age is the first solar-side time split. Solar-side separation time of Seth divides a primary age category Solar-Side 260-year-Tzolken-sacred-cycle having 360-day-Tun-years. Seth’s primary 105-Ethiopic-year solar-side age is half of 210-Ethiopic-years that conclude the first of two 400-year Baktun Cycles. Seth’s secondary 807-year Generation Cycle 2 age reflects 210-Ethiopic-years of solar-side separation time. The third 400-year-Baktun Cycle in the secondary age category generates Seth’s primary 105-Ethiopic-year Venus Round age. A fourth 400-year Baktun Cycle closes Seth’s secondary age and doubles the primary 105-Ethiopic-year age for 210-Ethiopic-years. The secondary 800-year Generation Cycle age of Seth is between the secondary 800-year Generation Cycles of Adam and Enos. Seth’s 800-year Generation Cycle 2 divides the first and second 400-year Baktun Cycles as a pair from the fifth and sixth 400-year Baktun Cycle pair.

Seth’s primary 105-Ethiopic-year age earmarks 1,820-days extra time to be set apart during the last 5-Ethiopic-years that have 364-days each. There are 1,820-days in the additional 7-Tzolken-sacred-years that add with the second 800-year Generation Cycle 2 in Seth’s secondary 807-year age. These last 5-Ethiopic-years were a holy concept that combines final day-and-year numerical matching. Five 364-day-Ethiopic-years convert to 7-Tzolken-sacred-years or 1820-days in Seth's secondary age (Eqn. 1 and Eqn. 2). Ancient people were inclined to reckon in whole number integers.

Equations 1-3

Last 5-Ethiopic-years in primary 105-Ethiopic-year age of Seth
1.    5-Ethiopic-years
364-day-Ethiopic-years
= 1,820-days extra in primary 105-Ethiopic-year Age of Seth

Last 7-Tzolken-sacred-years in secondary 807-year age of Seth
2.    7-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 1,820-days extra in primary 105-Ethiopic-year Age of Seth

Secondary age category total for Seth
3.    800-l/s-years in secondary 800 year Generation Cycle age for Adam
+ 800-l/s-years in secondary 800-year Generation Cycle age for Seth
= 1600-l/s-years Secondary Age Category Total for Seth

Seth adds the second, 800-year Generation Cycle 2 to the first Adam 800-year Generation Cycle 1. Seth brings the secondary age category total to 1,600-l/s-years (Eqn. 3). Tzolken-sacred-years having 260-days each form the last 7-Tzolken-year part in the given secondary 807-year age of Seth. Repetition of the 800-year Generation Cycle age present for Adam appears in Seth’s secondary 807-year Generation Cycle 2 age and again, a third time in the secondary 815-year Generation Cycle 3 age of Enos. Seven 260-day-Tzolken-sacred-years or 1,820-days were special days extra to the primary age combination of Adam and Seth. Seth’s primary age ends simultaneously with the third, Seth 400-year Baktun Cycle 3 in the secondary age category or 1200-l/s-years.

Adding 400-l/s-years in the fourth, Seth 400-year Baktun Cycle 4 raises the secondary age category total to 1600-l/s-years. The fourth,  Seth 400-year Baktun Cycle 4 in Seth’s secondary age category doubles Seth’s primary Jewish 105-Ethiopic-years for 210-Ethiopic-years beyond his midpoint age level. Doubling the last 5-Ethiopic-years at the end of the fourth, Seth 400-year Baktun Cycle 4 results in 10-Ethiopic-years or 3,640-days of solar-side time split. Seth 800-year Generation Cycle 2 and 7-Tzolken-sacred-years add to arrive at the Bible quoted Secondary Age 807-year Generation Cycle 2 of Seth in equation 4 (Genesis 5:10). Red text color above represents Seth's inactive position in the Solar-Side 260-year Tzolken-sacred-cycle. Seth 400-year Baktun Cycle 4 is a place holding container that reserves the next Solar-Side 260-year Tzolken-sacred-cycle increment for Cainan.

Adam and Seth operate together in a 365-year-solar-cycle. The Lunar/Solar 260-year-Tzolken-sacred-cycle first measures Adam 130-Tun-year primary age as green active segment. Once Seth 105-Ethiopic-year Venus Round 3 primary age is achieved, also green active, Adam becomes inactive.
Adam 130-Tun-year changes from green active state to Adam 130-Tun-year blue inactive status. Mapping the Lunar/Solar 260-year-Tzolken-sacred-cycle allows Enos 90-Tzolken-sacred-year primary age to show as green active. Green active status likewise applies to Enos 400-Year Baktun Cycle 5 that generates Enos S 105-Y VR 5. The binary analogy assigns Enos as the next most significant bit. Each member bit represents a different unit. The digital counting technique is valid.

Extending the secondary age pattern to include Enos admits a third 800-year Generation Cycle 3 to the secondary age category. Enos Secondary Age 815-Year Generation Cycle 3 below shows the line diagram consisting of Enos 400-Year Baktun Cycle 6 and Enos 400-Year Baktun Cycle 5. Blue areas from the figures and text indicate place holders. The previous sentence explains the character title Enos with black bold letters  Blue bold describes 400-Year Baktun Cycle 6 as belonging to Enos with an inactive, place holder role that fulfills the second half of Enos 800-Year Generation Cycle 3. Enos Secondary Age 815-Year Generation Cycle 3 adds the third, 800-year Generation Cycle 3 to the Antediluvian Calendar flow. Enos 800-Year Generation Cycle 3 includes the fifth and sixth 400-year Baktun cycles.

Enos Secondary Age 815-Year Generation Cycle 3 includes three basic elements. Enos 400-Year Baktun Cycle 5 generates Enos Venus Round 5 listed with two possible formats. The Mayan & Egyptian version specifies a solar-side time split having 104-years during the Venus Round corresponding with the same numbered 400-year Baktun Cycle. Enos 400-Year Baktun Cycle 5 identifies S for Solar, 104-Y for the Mayan & Egyptian format version, and VR 5 notation representing Venus Round 5. Lunar-side L is mentioned, with its balancing 104-Y term. Only solar-side Venus Rounds progressively affect primary age calculations, so S 104-Y VR 5 is green. The third green quarter in the primary age Lunar/Solar 260-year Tzolken-sacred-cycle is also green. Enos 400-Year Baktun Cycle 5 is responsible for incrementing the primary age Lunar/Solar 260-year Tzolken-sacred-cycle to the third quarter.

Enos Secondary Age 815-Year Generation Cycle 3 includes three basic elements. Enos 400-Year Baktun Cycle 5 generates Enos Venus Round 5 listed with two possible formats. The Mayan & Egyptian version specifies a solar-side time split having 104-years during the Venus Round corresponding with the same numbered 400-year Baktun Cycle. Enos 400-Year Baktun Cycle 5 identifies S for Solar, 104-Y for the Mayan & Egyptian format version, and VR 5 notation representing Venus Round 5. Lunar-side L is mentioned, with its balancing 104-Y term. Only solar-side Venus Rounds progressively affect primary age calculations, so S 104-Y VR 5 is green. The third green quarter in the primary age Lunar/Solar 260-year Tzolken-sacred-cycle is also green. Enos 400-Year Baktun Cycle 5 is responsible for incrementing the primary age Lunar/Solar 260-year Tzolken-sacred-cycle to the third quarter.

Jewish format version for Venus Round 5 changes notation to read 105-years. Numerical matching using 364-day-Ethiopic-years provides the backdrop for the change from Mayan & Egyptian 104-year Venus Rounds to Jewish 105-year Venus Rounds. Enos 400-Year Baktun Cycle 5 therefore indicates that Jewish S 105-Y VR 5 is the contributing partner to achieve Enos 90-Tzolken-sacred-years in the primary age age category.




Enos 400-Year Baktun Cycle 6 occurs during the second half of Enos Secondary Age 800-Year Generation Cycle 3. Similar nomenclature is used to distinguish Mayan & Egyptian S 104-Y VR 6. Mayan & Egyptian format for the 104-year Venus Round version results in two Mayan 52-Year Calendar Rounds. The Egyptian case stems from using 72-Tzolken-sacred-years, plus the additional 73rd-Tzolken-sacred-year. The last 260-day-Tzolken-sacred-year is made up by including 5 special feast days over 52-Tun-years. Egyptian mythology and Ethiopian writings support cascaded time layers.

Green marks the active primary age for Enos as a function of secondary age green, Enos 400-Year Baktun Cycle 5. Black is the general text color used for titles and phrases. Blue marks the inactive secondary age place holding complement.


Jewish S 105-Y VR 6 follows from Seth's primary 105-year age description. Jewish solar-side 105-year Venus Round format is largely interpreted using 364-Ethiopic-years. Lunar/solar separation time for every 400-year Baktun Cycle measures 210-years. Only the solar-side 105-year half (S 105-Y VR 5) is cumulative to final 5-Ethiopic-year calculations after Enos 400-Year Baktun Cycle 6.

Seth begins the cumulative secondary age total beyond each character's secondary age 800-year Generation Cycle. Seth, by example, adds 5-Ethiopic years with 100-Tun-years in his primary age category. Seth's special 5-Ethiopic-year evaluate 7-Tzolken-sacred-years in the secondary age category. Seth 800-year Generation Cycle 3 produces his first 5-Ethiopic-year tag after Seth 400-year Baktun Cycle 3. Seth 400-year Baktun Cycle 3 measures the first half of Seth 800-year Generation Cycle 3. Seth 400-year Baktun Cycle 4 adds the second 5-Ethiopic-year tag to the secondary age totals. After Seth 400-year Baktun Cycle 4, or Seth 800-year Generation Cycle 3, there are two 5-Ethiopic-year tags cumulative to the secondary age category. At the end of Seth’s 807-year secondary age, there are 3,640-days extra. They can be figured as 10-Ethiopic-years or 14-Tzolken-sacred-years.



The Antediluvian Calendar Primary Ages Time Stream picture on the left follows from the previous HoH_Secondary_800-Year_Age_of_Adam section. The first 400-year Baktun Cycle 5 of two corresponds with the Mayan & Egyptian table version. The Secondary 815-year Generation Cycle 3 age of Enos applies Mayan & Egyptian Solar 104-year Venus Rounds. The solar-side half of l/s 208-years is 104-years for the Mayan and Egyptian table. Enos S 104-Y indicates character Enos is assigned Solar Mayan & Egyptian 104-year Venus Rounds (VR) in the secondary age category. Enos S 104-Y VR 5 is green to mark the third 90-Tzolken-sacred-year quarter, which equals 65-Tun-years, in the primary age category. Enos S 104-Y VR 6 is blue to show the mirroring 400-year Baktun Cycle 6 during the latter half of Enos Generation Cycle 3 (GC 3). Enos VR 5 and VR 6 are represented by the larger green and blue triangles on the left side. Moving slightly to the right, the next two smaller green and blue triangles are paired together. Two 65-Tun-year portions add to make 130-Tun-years. Adam's 130-Tun-year primary age is inactive blue following Seth regarding the Lunar/Solar 260-year Tzolken-sacred-cycle. Adam's equivalent 180-Tzolken-sacred-year primary age likewise becomes inactive for the whole 360-Tun-cycle. However, only the green third quarter by Enos counts toward the primary age total. Enos VR 6 becomes a place holder during 400-year Baktun Cycle 6, which is also blue. Adding Enos S 104-VR 5 and Enos S 104 VR 6 separately adds Enos 400-year Baktun Cycle 5 and Enos 400-year Baktun Cycle 6 to the secondary ages. Enos Generation Cycle 3 results in the secondary age category with 15-Ethiopic-years remaining.




Enos 400-year Baktun Cycle 5 adds the third tag of 1,820-days to 3,640 days or 5-Ethiopic-years more to 10-Ethiopic-years (Eqn. 5 and Eqn. 6). Enos triples 5-Ethiopic-years extra time brought down from Seth to produce 5,460-days at the end of Enos 90-Tzolken-sacred-year primary age. Enos furthermore adds the equivalent converted, 7-Tzolken-sacred-years with 14-Tzolken-sacred-years from Seth to get 21-Tzolken-sacred-years of 260-days each or 5,460-days (Eqn. 6). The given secondary 815-year age of Enos includes the third 800-year Generation Cycle 3, plus 15-Ethiopic-years of 364-days each. Three special 5-Ethiopic-yearEnos 400-year Baktun Cycle 5. terms finish

Notice how the given Enos 90-Tzolken-sacred-year primary age changes from Seth 105-Ethiopic-year primary age. Evidence of reversing 364-day-Ethiopic-years with 260-day-Tzolken-sacred-years present changing to new character descriptions. The Antediluvian Calendar also changes cumulative special  tags from Seth's 7-Tzolken-sacred-years to three tag patterns of 5-Ethiopic-years for Enos. A trend to segregate successive Patriarchs begins to emerge. Every transition between characters signals the next differentiation between Lunar/Solar 260-year Tzolken-sacred-cycle elements and those belonging to the Solar-side 260-year Tzolken-sacred-cycle.    

Adam accounts for the first two successive solar-side 105-Ethiopic-year Venus Rounds(S 105 VR 1 + S 105 VR 2). Time after each Patriarch’s secondary age 800-year Generation Cycle following Adam accumulates from successive solar-side Jewish 105-Ethiopic-year Venus Rounds. Each 400-year Baktun Cycle added to the secondary age category corresponds to Jewish 105-Ethiopic-year Venus Rounds. Seth’s primary Jewish 105-Ethiopic-year Venus Round 3 age (S 105-Y VR 3) is the third of thirteen Jewish 105-Ethiopic-year Venus Rounds. Ancient methods chose to include successive Jewish 105-Ethiopic-year Venus Rounds by adding 5-Ethiopic-year tags for later Patriarchs following Seth. Seth’s secondary age adds the third solar-side Venus Round (S 105 VR 3), which is written as 7-Tzolken-sacred-years. The fourth of thirteen Jewish 105-Ethiopic-year Venus Rounds (S 105 VR 4)  happens during the latter half of Seth’s secondary 807-year Generation Cycle 2 age. Instead of writing two 5-Ethiopic-year periods, the early shorthand approach applies a 5-Ethiopic-year tag for each subsequent Jewish 105-Ethiopic-year Venus Round. The end of Seth’s secondary age 400-year Baktun Cycle 4 occurs with 10-Ethiopic-years. Enos adds 5-Ethiopic-years more when Enos 90-Tzolken-sacred-year is achieved in the primary age category, and Enos 400-year Baktun Cycle 5 has ended.




Adam’s first 800-year Generation Cycle 1 provides 800-l/s-years in the cumulative secondary age category total. Seth’s addition doubles the 800-year Generation Cycle secondary age sum for 1,600-l/s-years. Seth 800-year-Generation Cycle 2 is part of the given secondary 807-year age of Seth. Enos adds a third 800-year Generation cycle 3 to the secondary age category total to arrive at 2,400-l/s-years. Six 800-year Generation Cycles or twelve 400-year Baktun Cycle steps end with Jared.

The end of the fifth,  Enos 400-year Baktun Cycle 5 accomplishes three different counts.

1. Enos 400-year Baktun Cycle 5 first increments the secondary age sum from 1,600-l/s-years to 2,000-l/s-years for Enos. The secondary age category total is 2,000-l/s-years at the end of Enos 400-year Baktun Cycle 5 and 2,400-l/s-years at the end of the sixth, Enos 400-Year Baktun Cycle 6.
2. The midpoint age level of Enos is 2,000-l/s-years that halve the side opposite to Adam 130-Tun-year  primary age to get Enos 65-Tun-years. The 2,000-l/s-year midpoint age of Enos divides the equivalent primary 180-Tzolken-sacred-years for the given primary age, Enos 90-Tzolken-sacred-years.
3. A third 5-Ethiopic-year segment consisting of special days add with Seth's two previous 5-Ethiopic-year tags. Enos 400-year Baktun Cycle 5 adds 1,820-days more to Seth’s special 3,640-days of solar-side time split at the 2,000-l/s-year midpoint age level. Enos Secondary Age 815-Year Generation Cycle 3 includes 5,460-days extra that equal 15-Ethiopic-years. These special  5,460-days also convert to 21-Tzolken-sacred-years..

Enos 400-Year Baktun Cycle 6 brings the secondary age category total to 2,400-l/s-years for Enos. Three 800-year Generation Cycle repetitions add up 2,400-l/s-years after dividing the second 130-Tun-years or 180-Tzolken-sacred-year value in half. Secondary age Enos 400-year Baktun Cycle 5 concludes the first 400-l/s-year half of the secondary 815-year Generation Cycle 3 age of Enos. Enos provides the first primary age exchange to 90-Tzolken-sacred-years and sustains the secondary age category 800-year Generation Cycle 3. Later 400-year Baktun Cycle steps continue to add 400-l/s-year increments to the secondary age category. The secondary 815-year Generation Cycle 3 age of Enos includes Enos 800-year Generation Cycle 3, plus 15-Ethiopic-years

Enos Secondary Age 815-year Generation Cycle 3 (Eqn. 8).repeats the 800-year Generation Cycle repeats a third time. Already mentioned, each 800-year Generation Cycle answers for two Mayan 400-year Baktun Cycles. Adam 800-year Generation Cycle 1 spans the first and second 400-l/s-year-Baktun-cycles. Seth Secondary Age 807-year Generation Cycle 2 covers the third, Seth 400-year Baktun Cycle 3 and fourth, Seth 400-year Baktun Cycle 4. Additive secondary ages of Adam and Seth conclude four separate 400-year-Baktun Cycles. Enos subsequently adds the fifth, Enos 400-year Baktun Cycle 5 and sixth,  Enos 400-Year Baktun Cycle 6 to the secondary age category. Enos 400-Year Baktun Cycle 6 ends the lifetime of Enos to coincide with the 2400-l/s-year secondary age category total (Eqn. 7). Enos 800-year Generation Cycle 3 of  is between the second, Seth 807-year Generation Cycle 2 and fourth, Cainan 840-year Generation Cycle 4 secondary ages. Primary ages for Seth and Cainan are solar-side only.

Equations 7-8

Secondary age category total for Enos
7.    1600-l/s-years secondary age category total for Seth
+ 800-l/s-years in secondary 800-year Generation Cycle for Enos
= 2,400-l/s-year secondary age category total for Enos
Secondary 815-year age of Enos

8.    800-year Generation Cycle for Enos
+ 15-Ethiopic-years
= 815-year secondary age of Enos

At the midpoint 2000-l/s-year cumulative secondary age total for Enos, the fifth Jewish 105-Ethiopic-year Venus Round (S 105-Y VR 5) finishes. Adam Secondary Age 800-year Generation Cycle 1 accounts for the first two Jewish 105-Ethiopic-year Venus Rounds (S 105-Y VR 1 and S 105-Y VR 2). Seth'sprimary Jewish 105-Ethiopic-year Venus Round 3 age (S 105-Y VR 3) begins recording the Solar-Side 260-year-Tzolken-sacred-cycle with Venus Round 3. The first half of Enos Secondary Age 815-year Generation Cycle 3 corresponds with the fifth, Enos400-year-Baktun-cycle 5. Enos details three 5-Ethiopic-year tags or 15-Ethiopic-years, at the end of his secondary age, Enos400-year Baktun Cycle 6. Increasing multiples of 5-Ethiopic-year tags resolve the ancient shorthand method of recording Jewish 105-Ethiopic-year Venus Rounds. Seth describes one 5-Ethiopic-year tag period, and Enos describes three 5-Ethiopic-year tags at their corresponding midpoint age levels of 1200-l/s-years and 2000-l/s-years, respectively.

Once we clarify the framework of the ancient Antediluvian Calendar system, it is easy to step forward through the genealogy. Single numerical terms apply for Tun 360-days-and-years, and Tzolken-sacred 260-days-and-years. Dual Tun and Tzolken patterns are evident. Reminiscent of the Mayan Calendar, 360-Tzolken-sacred-years make up a 360-year-Tun-cycle that numerically matches with 360-day-Tun-year multiples. The configuration for the 5200-year Great Cycle is fashioned exactly like the 52-year Calendar Round. Primary ages for Adam, Enos and Mahalaleel involve the first Lunar/Solar 260-year-Tzolken-sacred-cycle that tracks independently to the Solar-Side 260-year Tzolken-sacred-cycle separations of Seth, Cainan and later Jared. The secondary ages of seven different Antediluvian Patriarch characters complete one 5200-year Great Cycle. The Antediluvian Calendar 5200-year Great Cycle ends with Enoch.

Ascertainment of derivative, solar-side separations shows exchange between agricultural 260-day-Tzolken-sacred-years and corresponding 360-day-Tun-years. Through the era of Moses, any given extant of time mentioned in the Bible most likely subscribes to a subset of the dual calendar, which entertains Jewish 50-year Jubilee Cycles for dating. Ages for Enos yield the second solar-side time split for Cainan.

The Bible gives the total 905-year lifetime linear summation for Enos in Genesis 5:11. The scriptures sum Enos' 90-Tzolken-sacred-year primary age with his Secondary Age 815-year Generation Cycle 3 (Eqn. 9).

Some Bibles quote Enos as Enosh. Literal Hebrew meanings vary from mortal to man or mankind. Enos was among the first to call upon and invoke the name of God. The Mayan policy of quartering 260-year-Tzolken-sacred-cycles continues from earlier Judaic roots. Quarterly division of the 360-year-Tun-cycle and the Lunar/Solar 260-year-Tzolken-sacred-cycle tie Enos to 360-day-Tun-years. Mahalaleel is the later numerical counterpart to Enos. Many calendars and cultures followed suit in recognizing the 360-day midpoint length of year. The extreme position in antiquity held by 360-days-and-years assigns an original link between humanity and God. Enos lists ages in the third of seven sacred scrolls.

Equation 9
Lifetime linear summation for Enos
9.    90-Tzolken-sacred-year primary age of Enos
+  815-year secondary age of Enos
=  905-year total for life span linear summation for Enos

Enos and his cohorts engaged the arts of divination and control over heavenly forces. Four revolutions in nature were justified. The mountains became barren; corpses began to putrefy; men became ungodly and had the faces of animals; and demons lost their fear of men. Enos was the son of Seth and the grandson of Adam.

Listed ages in the "Begat Genealogy" are derived from two different types of lunar/solar calendar cycles. Lunar/solar reckoning is first represented by a 260-year-Tzolken-sacred-cycle. The Lunar/Solar 260-year-Tzolken-sacred-cycle counts 360-day-Tun-years. Each 360-day-Tun-year is 360-days long, with remainder since modern people tend to think in 365-day-solar-years.

• Every 360-day-Tun-year is isolated from the four archangel, royal star days. Four remaining days in a 364-day-Ethioptic-year elicit admonition not to be counted during the regular course of the year.

• Cultural allegiance tends to place the four days, one each at the end of each 90-day quarter.  Another method of counting groups the four days together at year end or new year beginning.

• The 365th day numerically matches 365-day and 365-year segments into a single term. One day may have recurred on New Years Day or at year end to finish a 365-day-solar-year. A single day was distinctly isolated from other days during the year whenever the 364-day-Ethiopic-year became the main instrument for timekeeping.

• Geographically fixed societies tend to develop solar relevant cosmology, mixing astrology with astronomy, with reference to a solar calendar base. The prime example is ancient Egypt with obelisks serving as sighting markers. Infamous Sun god Ra and the entire deity family fit the stability profile. Ancient Egypt emphasized the solar-side of lunar/solar origins.  

• Learning about lunar phases, equinoxes and solstices, and wandering planets combine to formulate the lunar side of a lunar/solar calendar.

• Enos is the Patriarch having listed ages that correlate with 360-day-Tun-years existing as midpoint lengths between lunar and solar years. Concepts of numerically matching 360-days and 360-years serve to establish 360-days-and-years in a crucial single numerical term. Mayan Tun serves to indicate a 360-quantity of time in single term. Halving and doubling time to measure longer cycles held the marvelous ingenuity of the ancient people.

• Enos quarters the 360-year-Tun-cycle and its companion Lunar/Solar 260-year-Tzolken-sacred-cycle. Tun is a midpoint length cycle in the primary age category.  Mayan Calendar methodology enumerates a lunar/solar 360-year-Tun-cycle that utilizes 260-day-Tzolken-sacred-years. The given 90-year primary age for Enos at the time of fathering Cainan mathematically suits 90-Tzolken-sacred-years. A proportional relationship exists to equal 65-Tun-years having 360-days each.

Solar-Year Astronomy mixes the precision of modern science with ancient philosophy about calendar recording. Current terminologies with accepted measurements compare with approximations made for the Antediluvian Calendar in Genesis 5. Our modern Gregorian Calendar continues many time characteristics of the Mayan Calendar. Adam and Seth identify numerical matching themes in their primary ages.

Solar-Year_Astronomy

Complex mathematics and astronomy served calendar makers many thousands of years ago. The best tool for tying the ancient calendar system to the current year is a common denominator known as the tropical year. The mean tropical year is the astronomical measurement that describes the modern solar year with a high degree of precision. The tropical year is the 365.2424-day interval between two successive passages of the sun through the vernal equinox. The tropical year stems from two parallels that include the Tropic of Capricorn and Tropic of Cancer. Five major Circles of Latitude provide background material to understanding calendar systems.

Every modern Gregorian Calendar year begins with the Earth's position in orbit around the sun. The time the Earth takes to complete one full revolution along the ecliptic plane determines our year. An imaginary axis passes through the Earth to extend beyond the North Pole and South Pole. The 24-hour day marks one complete spin around this axis. The same axis tilts with respect to the sun while the year progresses. The spring, vernal equinox marks the beginning of spring for people in the Northern Hemisphere. The vernal equinox happens between March 21 and March 23 annually. Autumn begins with the fall, occipital equinox for the same Northern half of the world. The fall equinox takes place around September 22. At the solstices, the tilt of the Earth's axis reaches a maximum inclination of 23.5 degrees. The winter solstice occurs around December 21 and the summer solstice occurs around June 21 every year. The two equinoxes and two solstices are the four cardinal points during the year. By religious observations and in myth and legend the equinoxes and solstices have always been celebrated events.

The tropical year is the natural heavenly timekeeper to mark one astronomical year. Huge telescopes and lengthy calculations have verified the tropical year. A mean tropical year is the principle ingredient to any calendar structure. We have the marvelous technology of today. Ancient people came to similar conclusions by watching shadows cast from their standing stones. Like the sundial gnomon, the pillar's shadow grew and retracted according to the sun.

At first glance ancient technology pales in comparison to modern time keeping methods. The mind exploding irony -- is the tropical year proves ancient ones observed and documented time with meticulous precision. The ancestry of the Patriarchs records solar-side time splits with accuracy that rivals modern engineering standards. Solar-side time splits of Seth, Cainan and later Jared, show impressive calendar math by introducing the current tropical year. The astronomical 365.2424-day length of tropical year is an accepted factual reference.

Two distinct pathways present alternative goals for the calendar. The original lunar/solar Antediluvian Calendar simply adapted celestial motion to whole number integer multiples within the 365-day-solar-year. A 364-day-Ethiopic-year allowed ancient people to focus or concentrate calendar reckoning into a central corridor. The last, 365th-day of the solar-year enables numerically matching X-number of days with X-number of years. Throughout the text, X-days & years single term facilitates numerical matching. According to the Book of Enoch I (ch. 74:1-4), specific instructions were not to include the final day in regular computations of the year. The remaining 364-day-Ethiopic-year divides into four 90-day quarters defined by annual cardinal points. One of four royal, archangel stars was the designated commanding luminary for the entire quarter. Ethiopic refers geographically to culture employing the original 364-day-Ethiopic-calendar-year.

Mesoamerican Calendar plans that include the Mayan Calendar and sister cultures exhibit similar characteristics through the last four “year-bearer” days of the 364-day-Ethiopic-year. Mayans did in fact calculate a 365-day-solar-year in their calendar. They extended time cycles such as the 52-year Calendar Round and 260-day-Tzolken-sacred-year by figuring astonishing multiples to last hundreds and furthermore, thousands of years. Spirituality was the motivating factor behind doing vast time projections in the ancient world. Ancient priest astronomers purposely sought to create supernatural access. The traditional Mayan Calendar did not specifically recognize the four royal stars, choosing instead to rotate the last four “year bearer” days through various Katun 20-year-l/s-cycles.

The Antediluvian Calendar considered the Leap Day fraction by multiplying each 4-year Leap Cycle by 1.25-days per year to arrive at 5-days. Four 364-day-Ethiopic-years resulted in 16-days of difference with respect to four 360-day-Tun-years. Each 4-year Leap Cycle produces 21-days and one Katun 20-year-l/s-cycle accrues 105-days. Time following the 360-day-Tun-year is called “solar-side time split” to distinguish it from lunar/solar discussion. Squaring the Katun 20-year-l/s-cycle achieves the l/s 400-year Baktun Cycle and 105-days of solar-side time split modify for 105-years of solar-side time split. Numerical matching conceives a shortcut through time.

Our modern Gregorian Calendar is basically a number line format that records time. We include the last 365th-day and account for the remaining fractional component by adding necessary Leap Days. One Leap Day every 4-solar-year Leap cycle adds February 29 during Leap Years. Provisions omit Leap Days during centennial Leap Years not evenly divisible by 400-years. In other words, the years 1700, 1800 and 1900 skipped Leap Day. The year 2000 included Leap Day. Further refinements are Leap second adjustments, which usually occur at New Year’s under advisement from the astronomical community. Common opinion today reverses much of the ancient. Many people today disregard supernatural activity as completely independent from the calendar. Ancients purposely applied spirituality to the calendar to make events happen.

A numerical matching theme of X-days & years creates an internal conduit within the ordinary time stream. Anyone celebrating anniversaries, birthdays or memorials can immediately understand the spiritual connotations. Our desire preserves past heritage and recaptures the spirit of the moment. In some cases, we remember just to avoid past mistakes. One could venture the imaginary wormhole in physics results from numerically matching X-days & years. For example, choose a holiday such as Christmas and marketing research shows a significant buying season accompanies the holiday season. Choose a national holiday such as July 4 and people have fireworks displays throughout America year after year. A singularity wormhole exists solely by acknowledging anniversaries. In our calendar, differing groups commemorate special days differently and holidays neutralize in other cultures. Christmas appeals only to Christians and July 4 only to Americans. People from other cultures and places validate the same method of reasoning. The obvious is the absurd.

Seth's primary 105-year Venus Round 3 age identifies the first time split of the primary age category Solar-Side 260-year-Tzolken-sacred-cycle (Genesis 5:6). A 365.2424-day mean tropical year calculates the solar-side 105-years in terms of days. The primary 105-year age of Seth multiplies by the tropical year in order to find the precise day computations for Seth. Equation 1 multiplies the first solar-side only time split by the tropical year length in days. The primary 105-year Venus Round 3 age of Seth answers exactly 38350.431-days by applying the current mean astronomical tropical year.

The difference between 105-Tropical-years and 105-Ethiopic-years for Seth essentially answers 130-days. Seth’s alternative Mayan 104-year Venus Round 3 (S 104-Y VR 3) age multiplies by 1.25-days remaining after a 364-day-Ethiopic-year.  Every 400-year Baktun Cycle stipulates one Venus Round. The Mayan variation amounts two 52-year Calendar Rounds. Egyptian mythological remnants also exhibit Mesoamerican Calendar traits. The Jewish Venus Round version applies numerical matching to get 105-years. The final year of the Jewish 105-year Venus Round in the primary age of Seth leaves 130-days recorded for the primary 130-year age of Adam (Genesis 5:3). Adam’s 130-Tun-year primary age is half of the Lunar/Solar 260-year-Tzolken-sacred-cycle and finishes the first 400-year Baktun Cycle 1. Adam’s primary age 130-day & 130-year combination embodies the numerical matching principle. In the finest sense, Adam’s primary 130-day & year age describes a single term. Seth’s primary 105-day & year age combination measures the solar-side function, also numerically matched, and likewise describes a single term. Summary scriptures in Genesis 5 associate the day & year numerical matching theme:

Genesis 5:5 for Adam, 5:8 for Seth, 5:11 for Enos, 5:14 for Cainan, 5:17 for Mahalaleel, 5:20 for Jared, and 5:23 for Enoch.

Observing the Gregorian Calendar imparts stability for daily operations. In contrast, early people employing 364-day-Ethiopic-year design willfully induced an erratic and unpredictable factor upon the inner core of time. They cut a tunnel, individual and uniquely separate from the outer sheath offered by the remaining year. The inside time tunnel divides into four parts. Eternal powers of God were open to being ignited by mortals. Divination allots a single day to preside over the entire 90-day quarter. Four days control the remaining 360-day-Tun-year as mundane. Cascaded tiers of future reality peak with one full day set apart for numerically matching X-days & years. The Gregorian Calendar has no channel specifically designed for supernatural access. Knowledge of the ancient supernatural channel was limited to the social elite, the wise men, royalty and priests. They collapsed time.

Primary 70-Sacred-Year Age of Cainan derives from doubling Seth’s primary 105-Ethiopic-year Venus Round age. Judaic 50-year Jubilee Cycles and 364-day-Ethiopic-years combine the Jewish, Mayan and Egyptian Calendars. Cainan completes the solar-side 260-year-Tzolken-sacred-cycle.

"And Cainan lived seventy years, and begat Mahalaleel:"

The calendar tree diagram to the left combines the two Mayan & Egyptian trees above to show how Cainan S 104-Y VR 7 becomes the lynchpin for the Antediluvian Calendar Solar-Side 260-year-Tzolken-sacred-cycle. Given primary
ages for Adam and Seth form a contributing binary sequence that culminates in the first one-half of Cainan S 104-Y VR 7. Two descriptions list 1/2 Cainan S 104-Y VR 7 as a Solar-Side 52-Y Calendar Round or as 73-Tzolken-sacred-years.
The final red Solar-Side 52-Y Calendar Round pie section in the circle diagram above represents one-half of Cainan 400-Year Baktun Cycle 7 and one-quater of Cainan 800-Year Generation Cycle 4.

Enos then combines Enos 400-year Baktun Cycle 5 and Enos 400-year Baktun Cycle 6 by substituting Enos S 104-Y VR 5 and Enos S 104-Y VR 6, respectively. Enos quarters the Lunar/Solar 260-year-Tzolken-sacred-cycle with 65-Tun-years, which equal 90-Tzolken-sacred-years in his primary age category.

Cainan quarters the Solar-Side 260-year-Tzolken-sacred-cycle with the first of two 52-Y Calendar Rounds. After Seth introduces the first solar-side time split, the primary age Enos 65-Tun-year age necessarily converts to Enos 90-Tzolken-sacred-years in order to distinguish Enos from Adam. Cainan follows the established primary age pattern by converting his primary age Solar-Side 52-Y Calendar Round to 73-Tzolken-sacred-years.

Cainan 400-Year Baktun Cycle 7 generates two halves of Cainan S 104-Y VR 7 to accomplish the first half of Cainan 800-Year Generation Cycle 4. Adam S 104-Y VR 1 and Seth S 104-Y VR 3 combine to produce the first solar-side half of Cainan's 104-year Venus Round 7, and labeled 1/2 Cainan S 104-Y VR 7. Enos S 104-Y VR 5 and Enos S 104-Y VR 6 then combine to get the second half (1/2 Cainan S 104-Y VR 7). The Mayan & Egyptian primary 73-Tzolken-sacred-year age of Cainan differs from the given Jewish primary 70-Tzolken-sacred-year age.

Jewish Solar 105-year Venus Rounds are the canonical way to arrive at the given primary 70-Tzolken-sacred-year age of Cainan. Jewish S 105-Y Venus Rounds replace all Mayan & Egyptian S 104-Y Venus Rounds with slight variations in the calendar tree figures. Venus Round labels reflect the variation beginning with Jewish S 105-Y VR 1 for Adam. Adam S 105-Y VR 1 replaces Adam S 104-Y VR 1 to indicate three components that make Jewish Solar 105-year Venus Rounds. Two Jewish 50-year Jubilee Cycles, plus 5-Ethiopic-years add together in each 105-Ethiopic-year Venus Round. Three diagonal lines replace the previous "V" shaped models.

Jewish 364-day-Ethiopic-years supplant ordinary Mayan & Egyptian 365-day-solar-years in the first solar-side primary 105-year Venus Round 1 age, Seth S 105-Y VR 3. Mayan & Egyptian 365-day-solar-years differ from Jewish 364-day-Ethiopic-years by an important one day factor, plus a leap day fraction rounded to one-quarter day. A crucial point is borne by the Antediluvian Calendar. All solar-side time splits were