364 Tzolken-Sacred-Year-Cycle
- 140 Tzolken-Sacred-Years
224 Tzolken-Sacred-Years

260-Year Ethiopic-Cycle of 364-Days Each
364-Tzolken-Sacred-Year-Cycle of 260-Days Each            Twelfth 400-Year     Eleventh 400-Year

Baktun-Cycle                   Baktun-Cycle
Sixth 800-Year Generation Cycle

The first solar-side only 260-year-Tzolken-sacred-cycle includes twice Seth’s primary 105-Ethiopic-year Venus Round age or 210-Ethiopic-years.  Two Judaic 105-Ethiopic-year Venus Rounds add with Cainan’s primary 70-Tzolken-sacred-year age, which converts to 50-Ethiopic-years, to make the first solar-side only 260-year-Tzolken-sacred-cycle.  Jared’s primary 162-Tun-year age starts the second solar-side only 260-year-Tzolken-sacred-cycle by doubling Cainan’s 70-Tzolken-sacred-year primary age for 140-Tzolken-sacred-years.  The primary 70-Tzolken-sacred-year age of Cainan doubles, then subtracts 140-Tzolken-sacred-years from 364-Tzolken-sacred-years (Eqn. 8).  After subtracting twice Cainan’s primary 70-Tzolken-sacred-year age, 224-Tzolken-sacred-years remain to decide Jared’s third solar-side time split.  Jared’s 162-Tun-year primary age calculates nearly equal to 224-Tzolken-sacred-years or 58,240-days (Eqn. 9).  Cainan’s converted 50-Ethiopic-year Jubilee Cycle age likewise doubles to make 100-Ethiopic-years or 36,400-days.  Mayan Calendar 260-day-Tzolken-sacred-years multiply by 140-Tzolken-sacred-years to produce 36,400-days that equal two Jewish 50-Ethiopic-year Jubilee Cycles.  Seth’s primary age doubles to reach Cainan’s primary age and Cainan’s primary age doubles again to reach Jared’s primary age.

Two Mayan 52-year Calendar Rounds equal one 104-year Venus Round.  The Judaic version of the Venus Round substitutes two 50-Ethiopic-year Jubilee Cycles in place of two Mayan 52-year Calendar Rounds.  The primary 105-Ethiopic-year age of Seth includes two Jewish 50-Ethiopic-year Jubilee Cycles and the tagline 5-Ethiopic-years of solar-side time split.  Seth’s Judaic primary 105-Ethiopic-year Venus Round age is 38,220-days long or one 260-day-Tzolken-sacred-year greater than the Mayan 37,960-day Venus Round.  The Mayan Calendar 400-year-Baktun-cycle provides 105-Ethiopic-years to gain Seth’s first primary age solar-side time split.  Our sun, planet Venus and the star Sirius are three major time markers known to the ancients.

Seth’s primary Judaic 105-Ethiopic-year Venus Round age is the first solar-side time split.  Two Mayan 104-year Venus Rounds or two Judaic 105-Ethiopic-year Venus Rounds serve to calculate the second solar-side primary 70-Tzolken-sacred-year age of Cainan.  Cainan’s primary 70-Tzolken-sacred-year age equals 50-Ethiopic-years having 364-days each.  Seth and Cainan are the first and second solar-side time splits in the Antediluvian Calendar of Genesis 5.  Twice Seth’s primary 105-Ethiopic-year age, plus Cainan’s converted primary 50-Ethiopic-year age, concludes the first solar-side 260-year-Tzolken-sacred-cycle in the primary age category.

Egyptology that incorporates the star-god Osirus refers to the star Sirius.  Sirius’ annual helical rising after 70-days below the horizon is associated with 70-years.  The biblical primary age of Cainan is 70-years that translate to 70-Tzolken-sacred-years within the Antediluvian Calendar.  Numerical matching ideas base upon an Ethiopic 364-day-and-year single term used in conjunction with the Mayan Calendar 260-day-Tzolken-sacred-year.  Mythology and pragmatic calculations detail the second solar-side time split by Cainan.  Cainan’s primary 70-Tzolken-sacred-years age is treated in a similar manner to the above lineage of Patriarchs to determine the given primary 162-Tun-year age of Jared.  The primary 70-Tzolken-sacred-years age of Cainan converts to one Jewish 50-Ethiopic-year Jubilee Cycle.

The parity of numerically matching a 364-year-Ethiopic-cycle having 364-Tzolken-sacred-years continues the Antediluvian Calendar from Mahalaleel.  Adam's secondary 800-year Generation Cycle age determines his primary 130-Tun-year age.  The 260-days-and-years single term directs agreement, tying Jared's secondary 800-year Generation Cycle to Adam.  A 260-days-and-years single term bisects for Adam utilizing 260-day-Tzolken-sacred-years and the parent 260-year-Tzolken-sacred-cycle.  Two separate 400-year-Baktun-cycles each provide Judaic 105-Ethiopic year Venus Rounds of solar-side time split for Seth.  Cainan’s primary 70-Tzolken-sacred-year age equals the remaining 50-Ethiopic-years of 364-day-Ethiopic-years.  Twice Seth’s primary age amounts 210-Ethiopic-years and Cainan’s converted primary age adds 50-Ethiopic-years to complete the first solar-side primary age 260-year-Tzolken-sacred-cycle.  Twice the equivalent primary 70-Tzolken-sacred-year age employed for Cainan is 140-Tzolken-sacred-years.  Cainan spans four 105-Ethiopic year Venus Rounds at his midpoint 2800-l/s-year age level and finishes the secondary age at 3200-l/s-years that define eight 105-Ethiopic year Venus Rounds.  Jared’s primary 162-Tun-year age converts to 224-Tzolken-sacred-years at the end of Jared’s first secondary age 400-year-Baktun-cycle.  Jared contributes the sixth 800-year Generation Cycle to the hierarchy.

Seth’s primary age doubles in order to calculate Cainan’s primary age.  Cainan’s primary age doubles in order to calculate Jared’s primary age.  Generation Cycles follow a similar pattern.  Adam and Seth together bracket two 800-year Generation Cycles or 1600-l/s-years.  Enos and Cainan together add 1600-l/s-years to sum 3200-l/s-years for the secondary age category total.  Mahalaleel’s secondary age 800-year Generation Cycle brings the secondary age to sum 4000-l/s-years.  Jared’s first secondary age 400-year-Baktun-cycle adds 400-l/s-years to the secondary age category total.  At the end of Jared’s primary 162-Tun-year age, the first 400-year-Baktun-cycle brings the secondary age category total to 4400-l/s-years.  Jared’s entire 800-year Generation Cycle climbs the total secondary age category to 4800-l/s-years.  Twice Seth’s solar-side primary 105-Ethiopic-year Venus Round is 210-Ethiopic-years.  Cainan’s primary 70-Tzolken-sacred-year, or 50-Ethiopic-year, second solar-side time split begins with 210-Ethiopic-years in the primary age category and 2400-l/s-years in the secondary age category.  The end of Cainan’s primary 70-Tzolken-sacred-year age adds 210-Ethiopic-years more for Enos.  The solar-side primary age category stands at 420-Ethiopic-years and Cainan’s midpoint age level is 2800-l/s-years in the secondary age category.  Seth’s primary 105-Ethiopic-year Venus Round age quadruples at Cainan’s midpoint 2800-l/s-year age level.  The end of Cainan’s secondary 800-year Generation Cycle occurs at 3200-l/s-years.  Cainan’s secondary 840-year age doubles the primary 420-Ethiopic-year total in the second 400-year-Baktun-cycle.  Eight 400-year-Baktun-cycles figure four 800-year Generation Cycles.  Since each 105-Ethiopic-year Venus Round represents one 400-year-Baktun-cycle, 210-Ethiopic-years of solar side time split occur for every 800-year Generation Cycle.  Eight Judaic 105-Ethiopic-year Venus Rounds indicate four 800-year Generation Cycles and the give secondary 840-year (Ethiopic) age of Cainan ends at 3200-l/s-years.

The primary 162-Tun-year age of Jared consummates at the end of the eleventh 400-year-Baktun-cycle.  The circle diagram in figure 1 graphs the solar-side separations of twice Cainan's primary 70-Tzolken-sacred-year age to derive the given primary 162-year age of Jared (Genesis 5:18).  An identical procedure of doubling Seth's converted primary 147-Tzolken-sacred-year age computes Cainan’s primary age.  We subtract 294-Tzolken-sacred-years from 364-Tzolken-sacred-years to serve the stepping process.  The second solar-side time split from Cainan's primary 70-Tzolken-sacred-year age to Jared's third solar-side time split is 224-Tzolken-sacred-years.  One-eighth or 45-Tzolken-sacred-years add with Adam’s converted primary 180-Tzolken-sacred-year age to compare the l/s 260-year-Tzoken-sacred-cycle with the solar-side only 260-year-Tzoken-sacred-cycle in the primary age category (Eqn. 10).  The l/s 260-year-Tzoken-sacred-cycle answers 225-Tzolken-sacred-years that contrast with 224-Tzolken-sacred-years for the calculated solar-side only 260-year-Tzoken-sacred-cycle.  Cainan’s primary age 70-Tzolken-sacred years bond the 364-year-Ethiopic-cycle with a 364-day-Ethiopic-year as a single term.  The solar-side 364-year-Ethiopic-cycle that has 364-Tzolken-sacred-years illustrates the third solar-side time split of Jared.  Cainan's 70-Tzolken-sacred-year primary age is the solar-side area noted in the green upper right pie section of figure 1.  The end of Jared’s secondary age denotes 4800-l/s-years, which correlate with 4 times Seth’s midpoint 1200-l/s-year age level.  Jared’s primary 162-Tun-year age converts to 224-Tzolken-sacred-years at the end of Jared’s first secondary age 400-year-Baktun-cycle.  Genesis 5:19 contributes Jared’s sixth secondary 800-year Generation Cycle age to the hierarchy.  Our sun, planet Venus and the star Sirius form a celestial trio of godheads known to ancient observers.


The first solar-side primary age category 260-year-Tzolken-sacred-cycle begins with Seth’s primary 105-Ethiopic-year Venus Round age during the first 400-year-Baktun-cycle.  Seth’s second 105-Ethiopic-year Venus Round accrues during his second 400-year-Baktun-cycle.  Cainan continues the first solar-side only 260-year-Tzolken-sacred-cycle by including two more 105-Ethiopic-year Venus Rounds.  Four 105-Ethiopic-year Venus Rounds exist at Cainan’s midpoint 2800-l/s-year age level.  Eight 105-Ethiopic-year Venus Rounds end Cainan’s secondary 840-year age at 3200-l/s-years.  Eight 105-Ethiopic-year Venus Rounds begin Jared’s eleventh 400-year-Baktun-cycle at 4000-l/s-years.  Where two 105-Ethiopic-year Venus Rounds divide the lunar/solar 260-year-Tzolken-sacred-cycle to achieve the primary 130-Tun-year age of Adam, now eight 105-Ethiopic-year Venus Rounds become the divisor in the second lunar/solar 260-year-Tzolken-sacred-cycle.  Twelve 105-Ethiopic-year Venus Rounds mark the 4800-l/s-year ending of Jared’s sixth 800-year Generation Cycle.

Cainan's primary solar-side age refers to three fundamental ideas.  First, 70-days remain for Cainan's primary age to reinforce principles of the Egyptian Calendar.  For about 70-days of any 365-day-Haab-solar-year, the legendary star Sirius disappeared below the horizon, only to reappear every year at the helical rising.  The resurrection of Osirius coincided with the reappearance of Sirius and annual flood of the Nile River.  Secondly, 70-Tzolken-sacred-years of 260-days each resulted when Seth's 105-year primary age converts to 147-Tzolken-sacred-years.  Seth’s converted 147-Tzolken-sacred-year age doubles for 294-Tzolken-sacred-years and subtracts from the 364-Tzolken-sacred-year cycle.  In reference to the ancient Jewish Calendar, 70-Tzolken-sacred-years equally compares with a total lunar/solar separation of 18,200-days or one 50-year Jubilee cycle that uses 364-day-Ethiopic-years.  The numerical computations for 70-days, 70-Tzolken-sacred-years and 70-Ethiopic-years of 364-days all emphasize variations within the Egyptian Calendar.


Jupiter’s mean synodic period repeats after slightly less than 399-days.  A synodic period completes when an observer sees the celestial sky return to the previous state.  Jupiter moves into each of 12 constellations approximately every 34-days.  Our own faster 365.25-day revolution about the sun overtakes Jupiter by slightly more than a month year after year.


Jupiter’s close attachment to significant, round calendar values and magnificent brilliance makes the planet an easy candidate for ancient worship.  Wandering stars or planets were highly praised major deities.  A visible giant among the planets, Jupiter is eleven times larger than earth.  The brightest stars (planets in this case) were the most influential, an idea carried forth into modern astrology.  Babylonian mythology assigns Jupiter the planetary god role of Marduk.  Babylonian Marduk was the acknowledged the “king of the gods”.  The Greeks referred to Jupiter as Zeus.  Romans worshiped Jove and Jupiter names interchangeably.  Jupiter and Zeus shared similar characteristics through later cultural borrowing.  They were equal counterparts in the imaginary celestial hierarchy.

The story of Marduk is a Creation story very similar to the Bible’s own.  The myth evidently stems from the Old Babylonian Empire, about 1800 B.C.E.  Marduk is sovereign deity over the heavens.  Marduk institutes order by killing the dragon of primordial chaos, Tiamat.  Marduk then creates the sky (firmament of heaven, Genesis 1:8) and the sea (firmament of waters, Genesis 1:7) from the monster's remains.  He establishes the year and divides the length into 12-months.  Marduk assigns the other constellation gods to their stars and planets.  Marduk decides that Jupiter’s path along the ecliptic will guide the stars.  The Babylonian Creation Epic, Enuma Elish further mentions Marduk had 50 names associated with 50 special powers.  Jupiter traditionally marks a 12-year pattern that repeats the stellar configuration almost exactly every 12-years.  Babylonian scribes knew that Jupiter opposes the sun (opposition) according to a nearly 12-year cycle.  They added intercalary days to plot Jupiter’s position for a zigzag effect in the astronomical diaries.  Marduk also determines the horizon and zenith.  He furnishes the sun’s rising and setting positions and places the moon to light the night and count the days (Genesis 1:14).  Marduk, Zeus, Jove or Jupiter was the designated ruler in the night sky.

Ancient calendar makers keenly sought time multiples in celestial operations.  They choose references that provided lesser denominations and particularly those offering the closest approximations to whole number integers.  Jupiter’s synodic period influenced early mythology and the Antediluvian Calendar.  Jupiter’s synodic period between superior conjunctions rounds off to 399-days and rounding further, 400-days.  Both Jupiter and Venus share mythological roles in ancient astronomy.  Numerical matching themes of 364-day-Ethiopic-years enable 399-days to match with 399-years.  Squaring 20-year-l/s-Katun-cycles to make one Mayan 400-year-Baktun-cycle circumscribes the Mayan 104-year Venus Round.  The Judaic 105-year Venus Round seen for Seth is a variant stemming from the numerical matching concept.  The Egyptian Calendar likewise incorporates mythology.  Hathor was the son of Isis/Osirus and refers to planet Jupiter.  Moving at the rate of about one constellation per year, a 12-year path near the ecliptic was evident for 4,332.6-days (sidereal orbit).  The deity Hathor was commander for the 400-year timekeeping instrument of the ancient Egyptian Calendar.  Jupiter’s time estimate of a 399-day synodic period spiritually aligns with 399-years and naturally conforms to the 400-day and year numerical matching theme so prevalent in ancient calendars.  One year 360-day difference equals 36 decan stars of legend having 10-days or 10-degrees of separation between them.

Returning to a 364-day-Ethiopic-year, where the last day of a 365-day-solar-year numerically matches the same number of years, the synodic period of Jupiter exceeds by 35-days.  The only difference is 1-day, so Jupiter appeared one constellation easterly after 1-Ethiopic-year, plus 35-days.  Consistency in ancient calendar numbering systems suggests the early view that Jupiter had a 400-day synodic period.  The planetary god numerically matches 400-year integer multiples pertaining to synodic movements through the zodiac.  Numerical matching of X-day with X-years allows extrapolation.  Jupiter was instrumental to the 400-year-Baktun-cycle known to the Mayans.  Since two 400-year-Baktun-cycles comprise one 800-year Generation Cycle, we can substitute earlier statements with more detail.  One Mayan 104-year Venus Round happens in 400-years and two Mayan 104-year Venus Rounds occur for every 800-year Generation Cycle   Genesis 5:6 lists Seth’s primary 105-year age for the Antediluvian Calendar of the Patriarchs.  The Judaic variant 105-year Venus Round is the primary age of Seth.


Secondary 800-Year Generation Cycle of Jared finishes the twelfth 400-l/s-year-Baktun-cycle, and marks the convergence point for two primary age category 260-year-Tzolken-sacred-cycles.  Adam (130-Tun-years), Enos (90-Tzolken-sacred-years equal to 65-Tun-years) and Mahalaleel (65-Tun-years) form the first lunar/solar 260-year-Tzolken-sacred-cycle.  Twice Seth’s 105-Ethiopic-years equal 210-Ethiopic-years, plus Cainan’s 70-Tzolken-sacred-years (equal to 50-Ethiopic-years) form the solar-side 260-year-Tzolken-sacred-cycle.  Jared matches with the first 800-year Generation Cycle of Adam in the secondary age category.



Adam's secondary 800-year Generation Cycle age determines his primary 130-Tun-year age.  The 260-days-and-years single term directs agreement, tying Jared's secondary 800-year Generation Cycle to Adam.  A 260-days-and-years single term bisects for Adam utilizing the parent 260-year-Tzolken-sacred-cycle and 260-day-Tzolken-sacred-years.  Two separate 400-year-Baktun-cycles provide two Judaic 105-Ethiopic year Venus Rounds of solar-side time split for Seth.  Seth’s primary age doubles in order to calculate Cainan’s primary age.  Cainan’s primary 70-Tzolken-sacred-year age equals the remaining 50-Ethiopic-years of 364-day-Ethiopic-years.  Twice Seth’s primary age amounts 210-Ethiopic-years and Cainan’s converted primary age adds 50-Ethiopic-years to complete the first solar-side primary age 260-year-Tzolken-sacred-cycle.

Figure 1 provides a table summary for the genealogy of the Antediluvian Patriarchs.  Partriarchal character names are shown in the first column, followed by their respective primary age category value in 360-day-Tun-years where applicable.  The third column computes equivalent primary age category values in 260-day-Tzolken-sacred years.  The primary age spans from birth until begetting the next member of the ancestry.  Secondary ages include remaining years since fathering named offspring until death of the last character.  Each Generation Cycle sequentially adds 800-year Generation Cycle intervals to progress the genealogy of Antediluvian Patriarchs or pre-flood ancestors.  Since 800-year Generation Cycles comprise two 400-year-Baktun-cycles, each numbered Generations appears twice in the fourth column. Baktun cycles are numbered 1 to 13 in the next column, and each character's secondary age is shown in the sixth column.  Lunar/solar ages are listed in the last column, which increment by 400-l/s-years to describe cumulative Baktun cycle ages for each generation.  Chapter 5 of Genesis sequentially orders lineage ages from Adam through Enoch.  The floating Antediluvian Calendar begins several thousand years before the current Gregorian Calendar.

This chronology utilizes the advent of multiples associated with ancient lunar/solar calendar reckoning and recording.  The Jewish Calendar, the Egyptian Calendar and the Mesoamerican Calendars of Central and South America, all contribute special nuances in theology to obtain this hybrid chronology of extreme past history.  The Holy_of_Holies shows evidence for floating Antediluvian Calendar system from Adam forward to the Great Flood era. Sequential Venus Rounds consisting of 104-years for Mesoamerican Calendars or 105-years in the Judaic, divide lunar/solar 260-Tun-year-cycles according to primary age category halves and later quarters.  Equivalent 360-year-Tzolken-sacred-cycles may similarly be computed and hence divided. Corresponding 400-year-Baktun-cycles numbered from 1 to 13 enter the table after each Venus Round transition.

Figure 24 table lists the first six secondary 800-year Generation Cycles for the Antediluvian Patriarchs from Adam through Jared.  Generation Cycles follow a distinctive pattern.  Adam and Seth together bracket two secondary age 800-year Generation Cycles or 1600-l/s-years.  Twice Seth’s solar-side primary 105-Ethiopic-year Venus Round is 210-Ethiopic-years, or two Venus Rounds. Adam, Enos and Mahalaleel are lunar/solar Patriarchs that combine primary ages in the first lunar/solar 260-year-Tzolken-sacred-cycle.  Enos adds another 800-l/s-years to gain 2400-l/s-years total.  Two more Venus Rounds add a pair that quarters the primary age category 260-year-Tzolken-sacred-cycle associated with Enos.  Enos and Cainan together add 1600-l/s-years to sum 3200-l/s-years for the secondary age category total.  The end of Cainan’s primary 70-Tzolken-sacred-year age adds 210-Ethiopic-years more for Enos.

• The primary 162-Ethiopic-year age of Jared marks the third solar-side time split of lunar/solar separation time.  Ethiopic years having 364-days develop Seth's first solar-side time split, Cainan's second solar-side time split and Jared’s third solar side time split.  Each solar-side time split separates distinct halves and quarters of the 260-year-Tzolken-sacred-cycle that consists of 360-day-Tun-years.

• Following the transition pattern of doubling Seth's primary 105-year age for 210-years and subtracting the equivalent converted 294-Tzolken-sacred-years from 364-Tzolken-sacred-years, Cainan's primary 70-Tzolken-sacred-year age was calculated.  Cainan's primary age doubles for 140-Tzolken-sacred-years and subtracted from 364-Tzolken-sacred-years to accomplish the convertible primary 224-Tzolken-sacred-year age of Jared.  Conversion to 162-Ethiopic-years having 364-day Ethiopic year lengths approximates the given primary 162-year age of Jared to be the third solar-side time split.

• Seth's midpoint age level of 1,200-l/s-years in figure 4 increases to get Cainan's midpoint age level at 3,200-l/s-years.  Cainan's secondary midpoint age increases to Jared's midpoint age level of 4,400-l/s-years in the secondary age category.

Antediluvian Calendar
Patriarch Name	Primary Age Tun-years	Secondary Age Tun-years	260-day-Tzolken Sacred Years	104 / 105-year Venus Round	400-Year Baktun Cycle	Generation Cycle	Secondary Age l/s-years
Adam	130		180	1	1	1	400
		800		2	2	1	800
Seth	105		147	3	3	2	1200
		807		4	4	2	1600
Enos	65		90	5	5	3	2000
		815		6	6	3	2400
Cainan	50		70	7	7	4	2800
		840		8	8	4	3200
Mahalaleel	65		90	9	9	5	3600
		830		10	10	5	4000
Jared	162		224	11	11	6	4400
		800		12	12	6	4800
Enoch	65	300	90	13	13	7	5200

Seth, Cainan and Jared are solar-side Patriarchs that combine primary ages to build solar-side 260-year-Tzolken-sacred-cycles.  Cainan’s primary 70-Tzolken-sacred-year age doubles in order to calculate Jared’s primary age.  Twice the primary 70-Tzolken-sacred-year age employed for Cainan is 140-Tzolken-sacred-years.  Cainan spans seven 105-Ethiopic year Venus Rounds at his midpoint 2800-l/s-year age level and finishes the secondary age at 3200-l/s-years that define eight Judaic 105-Ethiopic-year Venus Rounds.  Cainan follows the same procedure by adding Venus Rounds 7 and 8 that coincide with 400-year-Baktun-cycles 7 and 8.  Cainan combines two more Judaic 105-year Venus Rounds for another 210-Ethiopic-years of solar-side time split.  From Genesis 5:12, Cainan’s resulting primary age 70-Tzolken-sacred-years, which equal 50-Ethiopic-years, remain to complete the first solar-side only 260-year-Tzolken-sacred-cycle.  Cainan’s primary 70-Tzolken-sacred-year or equivalent 50-Ethiopic-year, second solar-side time split begins with 210-Ethiopic-years in the primary age category and 2400-l/s-years in the secondary age category.  Individual characters include one secondary 800-year Generation Cycle, made up of two consecutive 400-year-Baktun-cycles, and summary time that describes multiple 5-Ethiopic-year tags.  Each 400-year-Baktun-cycle results in 210-years of lunar/solar separation time.  Judaic 105-year Venus Rounds measure the half values as in the example primary 105-year solar-side age of Seth.

Mahalaleel’s secondary age 800-year Generation Cycle brings the secondary age category sum to 4000-l/s-years.  The end of Cainan's 3200-l/s-year secondary age level increments to 3600-l/s-years by adding another 105-year Judaic Venus Round and resulting ninth 400-year-Baktun-cycle. The primary age 260-year-Tzolken-sacred-cycle is quartered at this point and 65-Tun-years are the given primary age of Mahalaleel (Genesis 5:15).  Mahalaleel’s ninth 400-year-Baktun-cycle begins at Cainan’s ending 3200-l/s-year age level in the secondary age category.  Mahalaleel’s ninth 400-year-Baktun-cycle ends at his midpoint 3600-l/s-year age level.  Mahalaleel’s 400-year-Baktun-cycle 10 reflects Judaic 105-year Venus Round 10.   

Twelve 105-Ethiopic-year Venus Rounds develop 4800-l/s-years in the Mayan 5200-year Great Cycle.  The 4800-l/s-year ending of Jared’s sixth 800-year Generation Cycle includes Baktun-cycle numbers 11 and 12.  From 4000-l/s-years to 4400-l/s-years, the Jared's corresponding eleventh Venus Round and 400-year-Baktun-cycle occur.  At the end of Jared’s primary 162-Tun-year age, the eleventh 400-year-Baktun-cycle brings the secondary age category total to 4400-l/s-years.  Jared’s entire 800-year Generation Cycle adds the twelfth 400-year-Baktun-cycle.  The secondary age category total climbs to 4800-l/s-years.

Four 105-Ethiopic-year Venus Rounds exist at Cainan’s midpoint 2800-l/s-year age level.  Eight 105-Ethiopic-year Venus Rounds end Cainan’s secondary 840-year age at 3200-l/s-years.  Eight 105-Ethiopic-year Venus Rounds begin Jared’s eleventh 400-year-Baktun-cycle at 4000-l/s-years.  Where two 105-Ethiopic-year Venus Rounds divide the lunar/solar 260-year-Tzolken-sacred-cycle to achieve the primary 130-Tun-year age of Adam, now eight 105-Ethiopic-year Venus Rounds become the divisor in the second lunar/solar 260-year-Tzolken-sacred-cycle.   The end of Jared’s secondary age denotes 4800-l/s-years, which correlate with 4 times Seth’s midpoint 1200-l/s-year age level.

Cainan's solar-side, primary 70-Tzolken-sacred-year age refers to three fundamental ideas.  First, 70-days remain for Cainan's primary age to reinforce principles of the Egyptian Calendar.  For about 70-days of any 365-day-Haab-solar-year, the legendary star Sirius disappeared below the horizon, only to reappear every year at the helical rising.  The resurrection of Osirius coincided with the reappearance of Sirius and annual flood of the Nile River.  Secondly, 70-Tzolken-sacred-years of 260-days each resulted when Seth's 105-year primary age converts to 147-Tzolken-sacred-years.  Seth’s converted 147-Tzolken-sacred-year age doubles for 294-Tzolken-sacred-years and subtracts from the 364-Tzolken-sacred-year cycle.  In reference to the ancient Jewish Calendar, 70-Tzolken-sacred-years equally compares with a total lunar/solar separation of 18,200-days or one 50-year Jubilee cycle that uses 364-day-Ethiopic-years.  The numerical computations for 70-days, 70-Tzolken-sacred-years and 70-Ethiopic-years of 364-days all emphasize variations within the Egyptian Calendar.

Jupiter’s synodic period influenced early mythology and Jared’s recorded ages.  The synodic period or time between superior conjunctions rounds off to 399-days.  Both Jupiter and Venus share mythological roles in ancient astronomy.  Numerical matching themes of 364-day-Ethiopic-years enable 399-days to match with 399-years.  Squaring 20-year-l/s-Katun-cycles to make one Mayan 400-year-Baktun-cycle circumscribes the Mayan 104-year Venus Round.  The Judaic 105-year Venus Round seen for Seth is a variant stemming from the numerical matching concept.  Planetary god Jupiter is known to compare with the Roman “king of the gods,” Zeus.  The Egyptian Calendar likewise incorporates mythology.  Hathor was the son of Isis/Osirus and refers to planet Jupiter.  Jupiter makes a full revolution through the heavens in 11.86-years, naturally approximating to 12-years.  Moving at the rate of about one constellation per year, a 12-year path near the ecliptic was evident for 4,332.6-days (sidereal orbit).  The deity Hathor was commander for the 400-year timekeeping instrument of the ancient Egyptian Calendar.  Jared is not any form of idolatry regarding physical planet Jupiter, yet celestial observation necessarily begins a calendar.  The time estimate of a 399-day synodic period spiritually aligns with 399-years.  One year 360-day difference equals 36 decan stars of legend having 10-days or 10-degrees of separation between them.

Linear summation of Jared's lifetime reveals 162-Tun-years using 360-day-Tun-years and the sixth consecutive 800-year Generation Cycle.  From Genesis 5:20, the total 962-year age for the death of Jared is given (Eqn. 1).



 
Three solar-side or starlight time splits were Seth – First, Cainan - Second and Jared – Third.  The Holy Bible documents the lunar/solar Antediluvian Calendar from several thousands of years ago.  The contents are among the oldest known calendar records in world history.

Summation for the first lunar/solar 260-year-Tzolken-sacred-cycle with 360-day-Tun-years encompasses the first half discovered in Adam's primary 130-year age.  Alternating to Enos, the third quarter primary 90-Tzolken-sacred-year age or the converted, equivalent primary 65-Tun-year age adds the third quarter of the 260-year-Tzolken-sacred-cycle below.  The last primary 65-Tun-year age of Mahalaleel is the fourth quarter of the first lunar/solar 260-year-Tzolken-sacred-cycle.


Summation for the equivalent 364-Tzolken-sacred-year cycle with 260-day-Tzolken-sacred-years utilizes solar-side separation times and highlights the second and third solar-side time splits.  The first solar-side only 260-year-Tzolken-sacred-cycle completes with Seth’s first solar-side time split and Cainan’s second solar-side time split.  The primary 105-year age of Seth converts to 147-Tzolken-sacred-years to express the first solar-side separation time split.  Jared’s primary 162-Tun-year age introduces the second solar-side only 260-year-Tzolken-sacred-cycle that converts to 224-Tzolken-sacred-years.







The last entry above in equation XX is the 800-year Generation Cycle by Jared.  A 364-day-Ethiopic-year and the similar 364-Tzolken-sacred-year cycle number of 70-days, 70-Tzolken-sacred-years and 70-Ethiopic-years were respectively latent in Egyptian mysticism.  The Egyptian Calendar demonstrated an example that protracts a ‘70’ numerical value from 364-Ethiopic unit values.  The ray versus anti-ray thesis was the calendar summit in reckoning an 800-year Generation Cycle.  Every 800-years Generation Cycle includes two Ethiopic periods of 364-years, or 730 years.  Lunar/solar separation deleted 140-Tzolken-sacred-years from 800-years following completion of two Ethiopic 364-year cycles or 728-years.  An 800-year Generation Cycle subtracts 730-years to equate 70-years in the primary 70-year age of Cainan.  Within 800 years there were two periods of 365 years, or 730 years.  To reach 1,460 years of the Sothic Cycle, two 800-year Generation Cycles had to be achieved.  A second 800-year Generation cycle doubles the primary 70-year age of Cainan to reveal Jared's primary age.  Two Generation Cycles of 800-years provide 1,600-l/s-years.  Between one 1,460-year Sothic Cycle and 1600-l/s-years, there are two intervals of 70-year Sothic time or 140-years.  The synodic period of Jupiter is 400-days that match a 400-year-Baktun-cycle and 800-days match 800-years of a Generation Cycle.

Figure 24 provides a table summary for the genealogy of the Antediluvian Patriarchs.  The far left column mentions the named character, followed by the chapter 5 reference verses in the second column.  Three ages for each patriarch progress given from left to right.  The primary age spans from birth until begetting the next member of the ancestry.  Secondary ages include remaining years from fathering named offspring until death of the last character.  The third age in the fifth column is the total lifespan for each generation.  Chapter 5 of Genesis sequentially orders lineage ages from Adam through Lamech.  The floating Antediluvian Calendar begins several thousand years before the current Gregorian Calendar.  Each Generation Cycle sequentially adds 800-year Generation Cycle intervals to progress the genealogy of Antediluvian Patriarchs, or pre-flood ancestors.

This chronology utilizes the advent of multiples associated with ancient lunar/solar calendar reckoning and recording.  The Jewish Calendar, the Egyptian Calendar and the Mesoamerican Calendars all contribute special nuances in theology to obtain this hybrid chronology of extreme past history.  The Holy_of_Holies shows evidence for floating Antediluvian Calendar system from Adam forward to the Great Flood era.  Noah's primary age at the time he begot Shem, Ham, and Japheth follow in chapter 5, verse 32.  The world's precursory situation before the Great Flood of Noah begins in chapter 6 of Genesis.  Chronology for the flood continues in chapter 7, with the calendar measured according to the life of Noah.  The flood starts in Genesis 7:11 during the sixth hundredth year of Noah's life.  Genesis 9:28 records Noah’s secondary age that lasts 350 years after the flood.  The total life of Noah is 950 years from Genesis 9:29 following after the table in figure 24.



Animation showing a complete cycle of superior planet aspects from one opposition to the next (i.e. one synodic period). The animation is viewed from a point in space above the planet's North pole (in this case Jupiter) and moves along with the planet in its orbit. The blue line indicates a fixed point in space at which the two planets are initially in alignment (i.e. at opposition). The number of days elapsed (since opposition) apply specifically to Jupiter; note that, having completed one orbit, the Earth has to orbit for a further 34 days before catching up with Jupiter for the next opposition - hence the synodic period of 399 days. The orbits are not shown to scale.



http://www.nakedeyeplanets.com/movements.htm

The 800-year Generation Cycle describes the secondary age of Adam.  The Mesoamerican Calendar doubles 400-years for 800-years.  Enoch in the Holy Bible used a 364-day-calendar-year.  Numerical matching modified the Mayan 104-year Venus Round for the biblical primary 105-year age of Seth.  Twenty multiples of 20-year Katun lunar/solar cycles amount to the Mayan 400-year-Baktun-cycle.




   Eleventh 400-Year-Baktun-Cycle
+ Twelfth 400-Year-Baktun-Cycle
= 800-Year Generation Cycle

4800-L/S-Years Total in Secondary Age Category

800-Year_Generation_Cycles

The Mesoamerican Calendars of the Aztec, Inca and Maya cultures inclusively are the Sun Kingdoms’ Calendars for technical purposes of the works at timeemits. South and Central American people also included many other subgroups such as Mixtec, Toltec and Izzapans.  Individual gods and names for varied widely across the Sun Kingdom pantheon.  Operations of the calendar tended to stay consistent throughout.  A 360-day-Tun-year and a 260-day-Tzolken-year were the primary time keeping instruments.  The Sun Kingdoms’ Calendar expands with prolific adaptation of 360-year-Tun-cycles and 260-year-Tzolken-sacred-cycles.  Patterns of the Antediluvian Calendar recorded in Genesis 5 for the lineage following applies this reckoning for the primary age category.  Each character listed in the calendar chain has time until he fathers the son.  Hence, the primary age notes the first age recorded for each character.  All primary ages taken together form the primary age category.  For example, Genesis 5:3 tells us Adam lives 130-years until his son, Seth is born.  I call this time the primary 130-year age of Adam.

The begat genealogy following Adam lists a secondary age from the time of fathering the son, until the character’s death.  Adam lives for 800-years following the birth of Seth.  The secondary age category is total lunar/solar time, denoted here “l/s”, and includes all Patriarchs in successive order.  The original 19-year-l/s-cycle of the Jewish Calendar modifies to become a 20-year-l/s-cycle regarding the Mesoamerican Calendars.  Multiples of 20-year-l/s-cycles form the secondary age category.  Each year in the 20-year-l/s-cycle was a 360-day-Tun-year.  Mayan terminology employs the prefx “Ka” in the word Katun that describes one 20-year-Katun-cycle.  Twenty multiples of the 20-year-Katun-cycle permits the Mayan prefix “Bak” to describe a 400-year-Baktun-cycle.  Increments of 400-year-Baktun-cycles counted the secondary ages for all characters in the Antediluvian Calendar.

The next logical step to recording time was to double the 400-year-Baktun-cycle.  Abraham's covenant with the Lord relates to a 400-year span in Genesis 15:13 - 16, with literal Hebrew definitions arising from the presence of ancestry.  The next age bracket advances the l/s calendar to the 800-year era.  Twice the 400-year-Baktun-cycle measures the 800-year Generation Cycle.  Calendar references for the "begat" genealogy following Adam affix 800-year Generation Cycles to each named character’s secondary age category.  Actions of doubling and halving time interval tools discovered from associated calendars yield a repeating order.  The procedure of God coming between and dividing time continues further lunar/solar separations.


Adam lived for 800-years in a full Generation Cycle following the birth of Seth. The secondary 800-year age of Adam arises from two successive 400-year-Baktun-cycles of the ancient Sun Kingdoms' Calendars.  The 400-year-Baktun-cycle holds the most significant position of the Long Count Initial Series or 5200-year Great Cycle.  Mesoamerican dating usually depends upon the Great Cycle with 13 different 400-year-Baktun-cycles.  The secondary age category adds 400-year increments for each major l/s event.  This work applies the 800-year Generation Cycle to describe the time following the birth of Seth until the death of Adam.

Critical points in the primary age category coincide with 400-year-Baktun-cycle transitions.  The 260-year-Tzolken-sacred-cycle halves to chronicle the primary 130-year age of Adam.  At this primary age category critical point, the 400-year-Baktun-cycle doubles to get 800-years in the secondary age of Adam.  Each 400-year-Baktun-cycle adds to the secondary age category “l/s” year total.  Additions that extend the length of the l/s calendar required changing the masculine solar-side of lunar/solar separation time.  Simply doubling the primary 130-year age of Adam would have resulted in the original 260-year-Tzolken-sacred-cycle.  A different method needs to record the next layer of the calendar.

The scriptures chose to show the next masculine, solar-side of time projection as the primary 105-year age of Seth.  By doubling the 400-year-Baktun-cycle, we get the secondary 800-year age of Adam.  The primary age of Adam halves a 260-year-Tzolken-sacred-cycle.  The secondary age doubles the 400-year-Baktun-cycle to achieve 800-years.  Seth’s distinctive 105-year solar-side time split is half of the solar-side 210-years time split.  After Adam's 800-year secondary age, the complete 210-years of solar-side separation time divide in half for 105-years.  Numerical matching coins 105-days and 105-years in a 105-days-and-years single term to be the primary age of Seth.  Dividing the primary age 260-year-Tzolken-sacred-cycle in half simultaneously begins the second 400-year-Baktun-cycle in the secondary age category.

Baktun cycles having 400-years increment the secondary age category and synchronize the primary ages.  Corresponding primary age category elements of the 260-year-Tzolken-sacred-cycle interleave with solar-side time splits.  Adam’s first half of the 260-year-Tzolken-sacred-cycle is followed by Seth’s first half of solar-side time split.  Secondary age 800-year Generation Cycles repeat for each Patriarch from Adam through Jared.

Ideas of God dividing and coming between lunar and solar separation times transfer to people with other ordained principles.  The mirror image of God was man.  Pharaohs and kingly leaders of the ancient world mediate between the heavenly realm in the afterlife and mortal humanity below.  God and man together conformed to notions of masculine, sun-side reckoning for lunar/solar time.  The sky-father concept carries forth by assigning a lesser deity rule to past monarchs.  Personal pronoun names and the generic literal meanings combine to explain characters such as Adam.  Early theology substitutes monarchs, deities and other character names for specific allotted times.

In literal Hebrew and English, the name of Adam applies in two ways.  The generic man exists in the mortal sense.  Adam also recognizes the personal pronoun name for a deified king patriarch type of character.  Working along these lines, synchronism between two types of years had to be developed.  First, there was the agricultural 260-day sacred year.  Secondly, a midpoint 360-day type of year was halfway between lunar and solar years.  The 360-day midpoint length of year helped measure the time of God coming between and separating greater differences involved with lunar/solar calendars.

The 800-year Generation Cycle dominated the lineage following Adam.  Once the secondary 800-year age of Adam had completed to produce the primary 105-year age of Seth, another 800-year Generation Cycle adds to continue the pattern.  Through the genealogy following Adam, i.e. Seth, Enos, Cainan, Mahalaleel, and Jared, each secondary age incorporates an 800-year Generation Cycle.  Based on actual heavenly observations, this time had to pass to properly record later lunar/solar time splits found in the Holy Bible.

The oldest written calendar information in the world penetrates into the past extreme.  We are using the ancient Jewish, Egyptian and Mesoamerican Calendars in braided fashion to develop the oldest trunk line of calendar science ever known.  To put this material in better perspective, we should pause for a moment to grasp the magnitude of this discovery.

About 5,000 years ago, or 3,000 B.C.E., the early Egyptians were experimenting with stepped pyramid building.  Djoser’s Step Pyramid at Saqqara and Ziggurats have resemblance to later Mesoamerican stepped pyramids.  Later ruling dynasties would modify their architecture to the sloped pyramid.  The Great Pyramid of Cheops is a wonder of the ancient world and the most famous of the sloped pyramids.  Wooden or reed sailing vessels may have served passage for people to carry the calendar to the New World and settle near the Yucatan Peninsula.  Many are the Mayan ruins and others that support a link across the ocean so long ago.  Pyramid facades and temple entrances show evidence of similar decoration.  Stelae, standing stones, and sacred pillars often mentioned in the Old Testament indicate religious and social connections.  The custom of carving stone pillars for writing, glyph pictures and preserving calendar records was common throughout Central and South America.

Sacred writings tend to mix calendar recognition with the afterlife.  Life after death is a cultural belief practiced from the ancient world through modern times.  Proper respect for the dead is a religious behavior imperative.  Abel’s blood crying out from the ground is our first scriptural evidence of burial having spiritual ties (Genesis 4:10).  Eternal spirits in the heavenly realm are detached from calendar time restraints.

We know the story about Moses and the Exodus by the Israelites from Egyptian bondage.  Moses grew up in the house of the Pharaoh and certainly had access to past Egyptian calendar information (Exodus 2:9-10).  Egyptian temple initiates trained in the secret operations of the calendar.  Priestly neophytes participated in special rituals.  Both Hebrew and Egyptian religions monitored exactly who knew what regarding the deeper mysteries of the calendar.  Mesoamerican lore preserves an abundance of calendar ceremonial rites.  Leviticus tells the story of the revelation at Mt. Sinai, Jubilee Years and instructions for keeping sacred feasts and festivals.  The Jewish Ordo de Secretis Intercalationis endorses the secret order of calendar intercalations.  Given the sanctity of keeping Sabbath and other holidays as holy, calendar information is sacred.

Enoch achieves the status of Metatron following the transfiguration mentioned in Genesis 5: 24 and Hebrews 11:5.  Perception of the spirit world combines bits and pieces of calendar data with dual philosophies toward heaven and hell.  Enoch 3 encapsulates angelology with imagery.  The significant number 72 connects angels and heavenly princes.  Raphatiel is the prince appointed over the constellations and accompanied by 72 great and honored angels (Ch. XVII:6-7).  There are also 72 princes in the kingdoms of the world (Ch. XXX).  Other references point to the righteous Metatron’s 72 wings.  Subordinate to the Holy One, vast numbers measure 354 thousand (parasangs) for the moon and 365,000 (myriads of) ministering angels for the sun (Ch. XVII:5-7).  Numerical relationships written into the angelology of Enoch appear as metaphors, exactly like Egyptian mythology.  For the other Patriarchs, ending the secondary age brought death.  Death launched the afterlife continuity for humans and gods.

Majesty in the heavens is complete at the four heads of four fiery rivers.  There are 7 heavens and 49 costly stones in the royal crown which shines the light of the sun globe (Ch. 12:3).  The ultimate Holy One is seated upon the Throne of Glory.  Two great princes serve as keepers to write the book of the living and the book of the dead.  Enoch 3 is full of colorful metaphors that predominately associate with continuous weekly Sabbaths.  The brilliance of Shekina has 1,000 times the brilliance of the sun.  A dark cloud veils Shekina to shield mortal people from the blinding light.

Enoch 2 and Enoch 3 define physical astronomy rather than concentrating on relevant heavenly visions.  Operation of the 364-day Enochian year integrates closely with Mesoamerican and Egyptian calendar formats.  Evangelical fire and brimstone mimic Enoch 3.  Sabbath Days and Sabbath year-weeks conform to guidelines established by the Holy One.  Lunar months having 29-days or 30-days expand to 29-years or 30-years in a month of numerically matched years.  The potential exists to isolate 800-year Generation Cycles in each secondary age from the total secondary age.  Birth, death and Enoch’s translation outline all three works of Enoch.  A lifetime 365-solar-year age suggests factors that influenced early calendars.

The Enochian Sect was only one group of Jewish believers.  Geographically speaking, the 364-day-Ethiopic-year covered a larger area and certainly included more people.  According to Dr. Aberra Molla, Ethiopian people were using the 364-day-Ethiopic-Calendar perhaps as early as 5493 Ethiopian B.C.  The 364-day-Ethiopic-calendar was the parent calendar for the Jewish version and Mesoamerican variations.  In order to reconstruct the oldest Antediluvian Calendar we have to borrow terminology and teaching from the Mesoamericans.  Calculations involving the primary 105-year age of Seth exactly figure 147-Tzolken-sacred-years.  Whole number integers were customary for ancient calendar reckoning.  The scenario numerically matching 105-days-and-years in a single term for Seth fosters a Judaic version and a Mayan version.  Both systems associated the 104-year Venus Round with the character we call Seth.  The Judaic version recorded the primary 105-year age of Seth.  Mayans divided a 104-year Venus into two 52-year Calendar Rounds.  The Judaic version divided the 105-year variation according to two 50-year Jubilee Cycles.  The last 5-years having 364-days each equal 7-Tzolken-sacred-years or 1,820-days.  Seven Tzolken-sacred-years add with the second 800-year Generation Cycle for Seth using a 364-day-calendar-year.

Religious attitudes toward agriculture derive from the calendar.  Feast, famine, planting and harvesting depended upon the seasons.  Movement of celestial light and dark objects formed the rungs of the calendar ladder.  The Babylonian calendar compares with the Jewish in early periods.  Dual Jewish and Babylonian monthly names are shared with the Metonic 19-year Jewish Calendar.  The state of agricultural products, special conditions, weather and the prevailing astronomical opinions had impact on the calendar.

Early ages in the dawn of civilization need definite chronology or a presently known dating system.  Nomadic hunters and seed gatherers began to develop culture, settling into small communities.  Some 20,000 years ago in lands east of the Mediterranean Sea, the diversity of culture was spreading.  An agricultural community arose in the "Fertile Crescent" portion of the world.  Social graduation to using seasons of planting and harvesting was historically comparable with the advent of specialized labors.  Rich soil of the locale and the availability of a fresh water supply permitted the land to be cultivated for crops.  The eastern Mediterranean coastline supplemented human diet with an easy harvest.  Greek writers later knew the fertile region between the rivers Tigris and Euphrates as Mesopotamia.  Literally, the area was "between the rivers" to the Greeks.  Biblical geography has aided historical science.  Scripture reports l/s calendar eras with extraordinary language and meaning adequate for classical science.

The Mediterranean coastlands supported agriculture.  Mild winters, fertile soil and the autumnal rainy season provided ideal growing conditions.  People lived near the exalted "Garden of Eden" all year long.  Maturation of the societies blended the ability to share cumulative knowledge gained, pass this resultant knowledge down to their children and engage in deductive reasoning that allowed the group to acquire skills.  Humankind had satisfied basic needs of food, clothing and shelter to logically plan.  Citizens gravitated into small groups to aid one another and became dependent on specialized vocations.  The agricultural economy developed into city life, complete with a variety of labor divisions.  These techniques of social grid work provided mastery of increasingly complex skills.  Civilization was beginning to evolve.

Historians generally agree that agriculture had begun roughly 10,000 B.C.E. - 8,000 B.C.E. in that part of the world called Mesopotamia.  Domesticated sheep and cattle also existed during this time.  The scriptures mention that Abel kept sheep and Cain was a tiller of the ground (Genesis 4:2).  Initial confirmation adheres to the need for an accurate calendar in order to establish planting and harvesting times during the year.  Three agricultural festivals that date from the Exodus are the Festival of Unleavened Bread, Feast of Tabernacles and the Feast of First Fruits.  Optimizing crop production would be the effective goal of a precise calendar.

The Jewish Jubilee calendar year included two growing seasons that ended in harvest celebrations.  Five days after the Day of Atonement, the fifteenth day of Tishri celebrates a 7-day festival called the Feast of Tabernacles, or Sukkot (Lev. 23:34, Deut. 16:13-16).  Seven days commemorate the forty years that the children of Israel wandered in the desert following the Exodus from Egypt.  The temporal nature of life gives reason to erect temporary shelters, wherein eating at least one meal per day in the Sukkah honors God's provisions.  The whole family decorates the Sukkah booth with fruits and vegetables.  Partial walls and roof admit sunlight and provide shaded areas.  Later observances converted this Festival of Ingathering harvest celebration into a historical festival.  Also called the Feast of Trumpets, Tabernacles was the only feast with specific instructions to rejoice.  The lulav (branches of four species) and the etrog (citron) are traditional wave offerings.  The Feast of Booths marks thanksgiving for the fruit and grain harvest.  Grapes for wine, barley and wheat were the crops gathered.  Coming at completion of the entire harvest, the shofar blast heralds the second bounty in the modern calendar year.

Fifty days after the Passover anniversary celebrating the night of the Exodus is the Feast of First Fruits (Numbers 28:26).  Known as the springtime feast holiday Shavu'ot, the festival occurs during the Jewish month of Sivan (Esther 8:9).  English translation adapts the word sometimes to Shav'ot, Sabbouth, or Shabout.  Seven weeks of seven days determines the name Feast of Weeks for same festival and the transition day from the sixth to the seventh day in the month of Sivan.  Sivan is the third month of the sacred festival year, and the ninth month of the modern Jewish Calendar year.  The sixth of Sivan honors Shavu'ot for a single day only in Israel.  Elsewhere, the sixth and seventh days of Sivan observe Shavu'ot.  The 50-day lapse between the two festivals represents the complete 50-year lunar calendar of Moses.  God ordained Shavu'ot to celebrate the revelation at Mt. Sinai.  This holiday marks the anniversary of giving God's teachings to Moses.  God gave the Hebrews the first Five Books of Moses, which are called the Torah in Judaism, or the Pentateuch by Greek terminology.  Shavu'ot emphasizes the Torah with the use of dairy products.

The early agricultural society ended the waiting period for the harvest.  Most likely predating the Exodus, Counting the Sheaves for fifty days culminated with the first fruits of spring.  Farmers brought the first fruits of the land to the Temple.  Rejoicing in the bounty of the grain harvest marked the end of the 50-day interval.  Decorating with flowers, green plants, fruits, and vegetables are part of the tradition for the spring season.  Avoiding meat and the use of leather goods reminds Jewish people to preserve living things during Shavu'ot.  With the destruction of the second Temple in 70 BCE, the agricultural ritual of the first fruits became symbolic.  The encounter at Mt. Sinai became the focus of the festival.

The Old Testament calendar system used differences between the lunar year provided by 12-months of new moons and solar years measured against the stars.  The Great Flood sealed evidence of a vast floating chronology.  The traditions and folklore of Mesopotamia deeply embed the calendar system based on the sun, moon and stars as natural timekeepers.  Sometime prior to about 3,000 B.C.E. this calendar centers geographically near the ancient city of Byblos.  Trees likely held lunar month carvings that later transferred to vertical stone columns.  The stationary marker sited motions of the heavens and recorded them for later generations.  The typical concept is that a small pocket of civilization evolved ahead of surrounding cultures, probably from Sumerian roots and moved southward into the Sinai Peninsula and Egypt.

Before Abraham led the Hebrews away from Ur and King Menes united the two lands of Egypt, the calendar of Genesis reveals several thousand years.  Ages recorded for the Antediluvian Patriarchs from Adam through Jared entailed two distinct categories of lunar/solar timekeeping.  The primary age category references the 260-year-Tzolken-sacred cycle.  Halves and quarters of the 260-year-Tzolken-sacred-cycle denote the time until the character fathers, or starts, the next named character.  The secondary age category references 13 successive 400-year-Batun-cycles.  Baktun cycles count from 1 to 13 in multiples of two 400-year-Baktun-cycles that measure one 800-year Generation Cycle.  The last thirteenth Baktun cycle signifies the end of the 5200-year Great Cycle.  Enoch’s transfiguration of 300-years in the secondary age category culminates the Great Cycle of 13 x 400-year-Baktun-cycles.  The final lifetime 365-solar-year age of Enoch shows a pronounced transition from the 12-lunar-month year to 365-day-solar-years.  The identical l/s pattern carries forward to Mesoamerican calendars.


Primary_65-Year_age_of_Enoch applies a 364-day solar calendar year as evident from the Ethiopic Book of Enoch. Day and year numerical matching define a quarter of the Egyptian 1,461-year Sothic Cycle. Highlights compare elements of the Mayan Calendar alongside dual spirituality for translation to the righteous Metatron.  Enoch is the seventh generation from Adam in the lineage of Antediluvian Patriarchs.


Enoch is the seventh Patriarch in the lineage of Adam.  The calculations for Enoch employ the 364-day-Enochian-year that refers to an Enochian Jewish Sect.  An Ethiopic 364-day-calendar-year uses identical mathematics and generally refers to early North African people.  Jared completed the last of three solar-side time splits.  Six 800-year Generation Cycles or 12 finished 400-year-Baktun-cycles produce 12 lunar/solar time splits having 210-years of lunar/solar separation time each.  The solar-side rendering is 12 solar-side time splits of 105-years each.  The 364-day-Ethiopic-year similarly counts 12 of the 104-year Venus Round.  Two 105-year solar-side time splits add for 210-years of solar-side reckoning during every secondary age 800-year Generation Cycle.  The primary 65-Tun-year age of Enoch corresponds with 400-year Baktun cycle 13.  Each Tun-year has 360-days.  The Bible lists Enoch as 65-years old at the time of fathering Methuselah.



65-Tun-Years
= 90-Tzolken-Sacred-Years

Genesis 5:21
"And Enoch lived sixty and five years, and begat Methuselah:"

Genesis 5:22
"And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:"

Genesis 5:23
"And all the days of Enoch were three hundred sixty and five years:"



 
 
The Antediluvian Calendar stresses popular use of a 360-day-Tun-year (midpoint type of year) as fundamental to the early lunar/solar calendar system.  The 360-day-Tun-year had been the balancing point between lunar and solar calendar years.  After a 360-day-Tun-year, four special days are included along with the leap day fraction, to measure the solar-side of lunar/solar separation time.
 
Enoch's lifetime of 365-years is the most important era to evaluating the chronology in the generations of Adam.  The primary 65-year age quarters a 260-year-Tzolken-sacred-cycle that uses 360-day-Tun-years.  Enoch was, in rabbinical literature, of the earthly form world or a manifestation of man and flesh for the first 65 years of his life.
 
A 260-year-Tzolken-sacred-cycle completes with the primary 130-Tun-year age of Adam, plus the converted primary 65-Tun-year or 90-Tzolken-sacred-year age of Enos, plus the final primary 65-Tun-year age of Mahalaleel.  Lunar/solar separation time had converged at the midpoint age level of Cainan, with 70-Tzolken-years of 260-days each matching some 70-years.  Jared repeats the secondary 800-year Generation Cycle age of Adam and completes the recorded 260-year-Tzolken-sacred-cycle in the primary ages.  Jared's given primary 162-Tun-year age derives from the first two previous solar-side time splits assigned to the generations of Seth and Cainan.
 
The 800-year Generation Cycle of Adam repeats in Jared's secondary 800-year Generation Cycle age.  A secondary 800-year Generation Cycle implements again the earlier primary 130-Tun-year age of Adam and serves to differentiate the two primary 65-Tun-year ages ascribed to Mahalaleel and Enoch.  Generation Cycles were the largest multiples of time recording for lunar/solar calendar systems and distributed significant primary age levels.
 
Jared's third derivative solar side time split measures a primary 162-Tun-year age.  Jared's primary age needs doubling to account for the companion lunar-side of separation.  Doubling 162.5-Tun-years of solar-side time split attains 325-Tun-years for solar-side separation time total.  Equation 1 doubles 162.5-Tun-years of 360-days each.  The result of doubling the primary 162.5-Tun-year age of Jared is 325-Tun-years.  Subtraction order reverses since 325-Tun-years are greater than 260-Tun-years that define the next 260-Tzolken-sacred-year-cycle.  The 260-Tzolken-sacred-year-cycle cycle completes by alternating primary ages.  Subtracting 260-Tun-years from 325-Tun-years provides 65-Tun-years as the difference (Eqn. 2).  The result is 65-Tun-years more than the initial 260-Tzolken-sacred-year-cycle rather than less, as was the case in earlier solar-side calculations.

Equations

Double Primary Age of Jared
1.  162.5 Tun-Years Calculated Primary Age of Jared
x    2   Doubles the Primary Age
= 325 Tun-Years Double Primary Age of Jared

Primary 65-Tun-Year Age of Enoch and Green Quarter
2.  325 Tun-Years Double Primary Age of Jared
-   260 Year-Tzolken-Sacred-Cycle
=    65 Tun-Year Green Quarter of 260-Year-Tzolken-Sacred-Cycle in Figure 25
=    Primary 65-Tun-Year Age of Enoch

Blue Three-Quarters of 260-Year-Tzolken-Sacred-Cycle
3.  260 Year-Tzolken-Sacred-Cycle
-     65 Tun-Year Quarter of 260-Year-Tzolken-Sacred-Cycle for Primary 65-Tun-Year Age of Enoch
=  195 Tun-Year Blue Three-Quarters of 260-Year-Tzolken-Sacred-Cycle in Figure 25


Figure 25 diagrams the 365-year-solar-cycle as a new circle, since the original 260-year-Tzolken-sacred-cycle begun by Adam was finished by the end of Mahalaleel's primary 65-Tun-year-age quarter.  The primary 65-Tun-year age of Enoch identifies the first quarter of the next 260-year-Tzolken-sacred-cycle.  Enoch's primary 65-year age is the green shaded pie section leaving 195-Tun-years in blue to show the remaining three-quarters portion of the 260-year-Tzolken-sacred-cycle (Eqn. 3.).  The far left paraphrased verse reiterates Genesis 5:21, to give Enoch's age upon begetting the Biblical Methuselah.  Genesis 5:22 appears below in the text.  The empowered secondary 300-year period occurs after Enoch begot Methuselah, and lasts through translation into heaven.  Genesis 5:23 is copied scripture to reveal the overall 365-year age of Enoch.

Substituting 260-day-Tzolken-sacred-years for 360 day midpoint lengths of years conversely figures the primary  65 year age of Enoch solely from lunar/solar separation time.  Derivative, solar side time splits were half of lunar/solar separations, unveiling where twice Seth's primary age instituted Cainan's primary age, and twice Cainan's primary age determined Jared's primary age.  Seth's primary 105-Ethioptic-year age is doubled to replace Cainan's primary 70-Tzolken-sacred-year age with 50-Tun-years.  Cainan's primary 70-Tzolken-sacred-year age, or the equivalent 50-Tun-years, doubles again to decide Jared's third derivative, solar side time split.

365-Tzolken-sacred-year-solar-cycle having 260-days per Tzolken-sacred-year
4.    365 Tzolken-sacred-years
- 140 Tzolken-sacred-years
= 225 Tzolken-sacred-years
= 58,500-day count for primary 225-Tzolken-sacred-year age of Jared

Converted primary 225-Tzolken-sacred-year age of Jared
5.    58,500-days
Divided by 360-day-Tun-years
= 162.5-Tun-years calculated primary age of Jared with 360-day-Tun-years, approximates:
= 162-Tun-years given primary age of Jared with 360-day-Tun-years

The primary 162.5-Tun-year calculated age of Jared doubles to reach 325-Tun-years (Eqn. 1). Solving for the primary 65-Tun-year age of Enoch, a 260-year-Tzolken-sacred-cycle equal to 260-Tun-years, subtracts from 325-Tun-years (Eqn. 2).  The resultant 65-Tun-year age of Enoch follows earlier methodology to determine the first quarter of a new 260-year-Tzolken-sacred-cycle.  Adam (130-Tun-years), Enos (90-Tzolken-sacred-years equal to 65-Tun-years) and Mahalaleel (65-Tun-years) completed the first lunar-side 260-year-Tzolken-sacred-cycle.  Enoch accomplishes the first quarter of the next lunar-side 260-year-Tzolken-sacred-cycle.

The first solar-side 260-year-Tzolken-sacred-cycle completes by summing twice Seth's primary 105-Ethioptic-year (210-Ethioptic-years) and Cainan's converted primary 50-Ethioptic-year age.  The given primary 70-Tzolken-sacred-year age of Cainan derives from Seth and Jared derives from Cainan. The second solar-side
260-year-Tzolken-sacred-cycle doubles the given primary 70-Tzolken-sacred-year age of Cainan to reach 140-Tzolken-sacred-years.   

The difference between 140-Tzolken-sacred-years and a complete 365-Tzolken-sacred-year-solar-cycle having 260-days per Tzolken-sacred-year is 225 Tzolken-sacred-years.  Jared's given primary 162-Tun-year is closely calculated by converting 225-Tzolken-sacred-years back to 162.5-Tun-years with 360-day-Tun-years.

One quarter of the 260-day-Tzolken-sacred-year equal to 65-days, numerically match with Enoch's quartering of the 260-year-Tzoleken-sacred-cycle.  All intersections of lunar/solar separation times with halves and quarters of 260 year-Tzolken-sacred-cycle are achieved during an 800 year Generation Cycle.  The 800 year Generation Cycle incorporates both 260-day-Tzolken-sacred-years and 360-day-Tun-years.

The meaning of Enoch translates from the original Hebrew to select a title for tuition or teacher.  Paralleling the Genesis lineage given for Adam, I Chronicles 1:3 spells Henoch for the same character.  Henoch translates to the word dedicated.  The 365-year lifespan age for Enoch affiliates with the common solar year, and the mainstream days and years precepts imparted by the Egyptian Calendar.  The 365-days-and-years single term permeates early legend and folklore.  Enochian traits suffice a diffused introspection of Judeo-Christian heritage and the essential mechanics of solar asceticism.  Blatant accessory functions of the Egyptian Calendar served the needs of the ancient sovereign nation and the theism consecrated to solar-side time recording.  Enoch becomes a rather translucent character, inferring both the rekindled opinions and calendar numerics of early prehistory.


Numerically matching a 365-day-solar-year, 365-year-solar-cycle and the lifespan 365-year age of Enoch form an original 365-days-and-years single term. Enoch walked with God for 300-years after becoming the father of Methuselah indicates a sharp transition. Three versions of the book of Enoch exist. All phases of the Mayan 5200-Tun-year Great Cycle are accounted for by a sequence of seven Antediluvian Patriarchs.




Enoch "walked with God" for 300-years after becoming the father of Methuselah indicates a sharp transition following the earlier primary 65-year age of his life. Enoch's transformation fulfills the righteous Metatron figure of Jewish literature.  Contrasting 360-day-Tun-years in the primary 65-year age of his life with the secondary age category 300-Tun-years age during later life agrees with the viewpoint of the translational process.  Numerically matching a 365-day-solar-year, 365-year-solar-cycle and the lifespan 365-year age of Enoch form an original 365-days-and-years single term.

The secondary age category adds cumulative 400-year Baktun cycles which number from 1 to 13 in the last column of Antediluvian_Calendar_Table_Figure_24. Another l/s designation shortens the phrase lunar/solar years and differentiates numbered  400-year-l/s-Baktun-cycles by assigning a cumulative age value in the list.  Sucessive 400-year Baktun cycles number from 1 to 13 with associated 400-l/s-year multiples. Table_Figure_24 shows 4800-l/s-years through the secondary 800-year Generation Cycle of Jared. For example, the secondary 800-year age of Jared ends with 400-l/s-year Baktun cycle 12.  Jared ends by summing 4800-l/s-years in the secondary age category as well. Enoch's secondary age category provides the last 400-year Baktun cycle 13 to arrive at 5200-l/s-years. A Mayan 5200-year Great Cycle has likewise lunar/solar mathematics to end with 13 multiples of a 400-l/s-year Baktun cycle.

Mayan 104-year Venus Rounds and Judaic 105-year Venus Rounds are comparable time reckoning instruments that help discern 400-year-l/s-Baktun-cycles.
Recall from Ages_of_Adam that 400-Tun-years in a 400-year Baktun cycle result from squaring 20-lunar/solar-years. Every 400-l/s-year Baktun cycle circumcribes 210-l/s-years of separation time. The solar-side half is therefore 105-years of solar-side time split. A single Judaic 105-year Venus Round identifies immediately as 105-years of  solar-side time split for every 400-l/s-year Baktun cycle. Mayan 104-year Venus Rounds can replace Judaic to better agree with progressive computations. Each 800-year Generation Cycle respects 210-years of  solar-side time split. Two Judaic 105-year Venus Rounds may substitute as 210-years of  solar-side time split for Generation Cycles with 800-l/s-years in the secondary age category.

All previous primary age category elements specify a fractional half or quarter of a 260-year-Tzolken-sacred-cycle.  Adam was given as 130-Tun-years, which is half of 260-Tun-years. The given 90-Tzolken-sacred-year age for Enos easily converts to 65-Tun-years. Enos imparts the next third quarter of 260-Tun-years via conversion principles of equality. Mahalaleel quarters 260-Tun-years to complete the first lunar/solar 260-year-Tzolken-sacred-cycle. Mahalaleel's given 65-Tun-year age is already in 360-day-Tun-years and therefore needs no conversion to 260-day-Tzolken-sacred-years.

Secondary age category elements include two 400-l/s-year Baktun cycles that add for each 800-year Generation Cycle. Every 400-l/s-year Baktun cycle embodies one solar-side Judaic 105-year Venus Round or one 104-year Venus Round in the Mayan vernacular.  Substitution is possible so long as the units remain consistent. Secondary age 400-l/s-year Baktun cycle 1 and 400-l/s-year Baktun cycle 2 can substitute for 104-year Venus Round 1 and 104-year Venus Round 2, respectively. Subsequent solar-side 400-l/s-year Baktun cycle numbers through 12 therefore are singularly substitutable with corresponding solar-side 105-year Venus Rounds numbers through 12.

Seth's primary 105-year age divides Adam's secondary age 800-year Generation Cycle from Enos to distinguish separate 400-l/s-year Baktun cycles 1-2. Seth performs the first solar-side time split. Cainan divides two entire 800-year Generation Cycles by rendering the second solar-side time split. Cainan's 70-Tzolken-sacred-year age, equaling 50-Tun-years, inserts between Enos and Mahalaleel. Cainan completes the first solar-side only 260-year-Tzolken-sacred-cycle. Generation Cycle 3 consists of 400-l/s-year Baktun cycles 5-6 that belong to Enos. Generation Cycle 4 extends the secondary age category with 400-l/s-year Baktun cycles 9-10 and they are assigned to Mahalaleel. Following identical procedures of earlier characters in the chain, Jared provides the third solar-side time split having 225-Tzolken-sacred-years or the converted 162.5-Tun-years.  Jared reflects Adam's 800-year Generation Cycle. Jared initiates the second solar-side only 260-year-Tzolken-sacred-cycle with 400-l/s-year Baktun cycles 11-12. Jared's given primary 162-year age divides Enoch's last 400-l/s-year Baktun cycle 13. Instead of solar-sides time splits separating multiples of 400-l/s-year Baktun cycles, Enoch causes an inverse operation to divide 400-l/s-year Baktun cycle 13 into a first primary age part lasting 200-l/s-years and the secondary age part also lasting 200-l/s-years.        

Adam's first lunar/solar 260-year-Tzolken-sacred-cycle was halved and the first 400-l/s-year Baktun cycle 1 was doubled to get 400-l/s-year Baktun cycle 2. Two 105-year Venus Rounds occur for Adam's first 130-year half of the lunar/solar 260-year-Tzolken-sacred-cycle and his secondary 800-year Generation Cycle ends. Seth adds 105-year Venus Rounds 3-4 that substitute for 400-l/s-year Baktun cycles 3-4 in the secondary age.  The primary 105-year Venus Round age for Seth represents 400-l/s-year Baktun cycles number 3. Seth's primary 105-year Venus Round 3 age marks a midpoint age level of 1200-l/s-years in the secondary age category.

Patriarch 800-year Generation Cycles 1-6 dominate the sequence from Adam through Jared in the secondary ages. Attention turns from 400-l/s-year Baktun cycle pairs to solar-side 104-year Venus Round pairs to illustrate their secondary ages. Seth institutes 400-l/s-year Baktun cycles 3-4 to isolate one Mayan 104-year Venus Round, or the corrollary Judaic 105-year Venus Round, in the primary age. Seth's primary 105-year Venus Round doubles by solar-side reckoning to acheive Cainan's converted primary 50-Tun-years. The primary 70-Tzolken-sacred-year age of Cainan inversely calculates the 50-Tun-years. Seth admits 400-l/s-year Baktun cycles 3-4 to the secondary age category. Cainan adds 400-l/s-year Baktun cycles 7-8.  The solar-side primary age category finishes the first 260-year-Tzolken-sacred-cycle, which equals 260-Tun-years having 360-days each.

The second 130-Tun-year half of the first 260-year-Tzolken-sacred-cycle halves again for Enos and Mahalaleel. Secondary age 400-l/s-year Baktun cycles 5-6 are paired together for Enos. Cainan's primary 70-Tzolken-year age, equaling 50-Tun-years, measure the solar-side time split age level at 2800-l/s-years and primary age 105-year Venus Round 7 is done.  Primary age 105-year Venus Round 8 extends the secondary age level to 3200-l/s-years and Mahaleel's era begins.  Mahalaleel doubles the secondary age category total incrementing 400-l/s-year Baktun cycles 9-10.  Like Enos, Mahalaleel increments the secondary age total to 3600-l/s-years after 400-l/s-year Baktun cycle 9. Mahalaleel's primary fourth quarter 65-Tun-year age also ends following 400-l/s-year Baktun cycle 9.  The remaining 400-l/s-year Baktun cycle 10 continues to add the remainder of Generation Cycle 5. Mahalaeel's secondary age ends at 4000-l/s-years when Jared's primary and secondary ages begin.  Jared's primary 162.5-Tun-year calculated age ends at 4400-l/s-years to finish 400-l/s-year Baktun cycle 11 and primary 105-year Venus Round 11. The second half of Jared's secondary 800-year age Generation Cycle 6 end at 4800-l/s-years after 400-l/s-year Baktun cycle 12 and corresponding primary 105-year Venus Round 12 likewise finishes.

Enoch meets the criteria by re-establishing 65-Tun-years in the primary age category. Similar to the cases of Enos and Mahaleel, first quartering of the lunar/solar 260-Tun-year pattern occurs. Enoch begins a new 260-Tun-year cycle relevant to 400-l/s-year Baktun cycle 13. Enoch's primary 65-Tun-year age likewise identifies upon substituting 105-year Venus Round 13 for 400-l/s-year Baktun cycle 13.

Addition of 400-l/s-year Baktun cycle 13 to the cumulative 4800-l/s-year total reaches 5200-l/s-years. Jared's secondary age 800-year Generation Cycle returns the lunar/solar 260-year-Tzolken-sacred-cycle to begin anew for Enoch.  A second condition outlined for Enoch makes 105-year Venus Round 13 substitutable with 400-l/s-year Baktun cycle 13. Either 13 different 105-year Venus Rounds or 13 different 400-l/s-year Baktun cycles can describe the entire linneage from Adam through Enoch.

Enoch must satisfy a third criterion: something special must happen to segregrate the primary 65-Tun-year age.  Enoch's primary age realizes a mortal, fleshly character segment. After Enoch begat Methusaleh, the secondary 300-year age  represents translational time that Enoch "walked with God."  Significant change occurs with application of 400-l/s-year Baktun cycle 13 or the substitute 104-year Venus Round 13 to the secondary age category.              

Enoch brings about the next 400-l/s-year Baktun cycle 13 along with corresponding solar-side primary age 105-year Venus Round 13. Jared's secondary 800-year age Generation Cycle reiterates the station of Adam. Increasing the secondary age total from 4800-l/s-years to 5200-l/s-years requires deeper inspection of the 105-year Venus Round. Practical reasons that result in even number evaluations lend the Mayan version 104-year Venus Round temporarily. Ages_of_Adam and early Holy_of_Holies sections explain the classical Mayan Calendar is based upon a 52-year Calendar Round.

 Regular 365-day-solar-years accrue 52-solar-years to amass 18,980-days.  The 52-year Calendar Round equals 73-Tzolken-sacred-year using 260-day-Tzolken-sacred-years. A primary age 104-year Venus Round simply sums two Mayan 52-year Calendar Rounds. A binary ladder evolves with two 52-year Calendar Rounds achieving one 104-year Venus Round. Two 104-year Venus Rounds subsitute for two 105-year Venus Rounds that enable one 400-year Baktun-cycle. The 52-year Calendar Round is thus, a one quarter fourth of the lunar/solar separation time required for every 400-year Baktun cycle. The 52-year Calendar Round accounts for lunar/solar separation time lasting 100-l/s-years of every 400-l/s-year Baktun Cycle.

Jared's primary 162.5-Tun-year age subdivides the 260-year-Tzolken-sacred-cycle into eighths to add 130-Tun-years with 32.5-Tun-years more. One solar-side primary 105-year Venus Round age of Seth divides the lunar/solar 260-year-Tzolken-sacred-cycle in half. Two solar-side primary 105-year Venus Rounds gain Cainan's converted primary 50-Tun-year age and divide the 260-year-Tzolken-sacred-cycle by four. Four solar-side primary 105-year Venus Rounds happen for Jared and a new 260-year-Tzolken-sacred-cycle divides by eight. The first lunar/solar 260-year-Tzolken-sacred-cycle finishes after Mahalaleel's fourth quarter primary 65-Tun-year age. Enoch begins the next, first quarter primary 65-Tun-year age of the second 260-year-Tzolken-sacred-cycle.

Dividing the new 260-year-Tzolken-sacred-cycle by eight yields Enoch's secondary 300-Tun-year age. Since Jared repeats Adam's primary 130-Tun-year age, Jared divides a third 130-Tun-year age by four. Enos and Mahalaleel combine to effectively quadruple a secondary age 400-l/s-year Baktun cycle. Baktun cycles 5-6 are separated from 400-l/s-year Baktun cycles 9-10 by Cainan. Enoch reverses the operation. Enoch copies the station of Cainan in reverse to divide 400-l/s-year Baktun Cycle 13 by four.

Secondary age 400-l/s-year Baktun Cycle 13 causes two interesting lunar/solar time divisions. Enoch's primary 65-Tun-year age corresponds with the first 100-l/s-years of 400-l/s-year Baktun Cycle 13. Enoch's primary 65-Tun-year age likewise accounts for only the first 65-Tun-year age in the second 260-year-Tzolken-sacred-cycle. Three quarters of the 260-year-Tzolken-sacred-cycle remain to equal 195-Tun-years. Three-quarters of secondary age 400-l/s-year Baktun Cycle 13 likewise remain outstanding. Enoch secondary 300-Tun-year age accounts for the remaining three-quarters of secondary age 400-l/s-year Baktun Cycle 13. The final answer for Enoch extends the secondary category total by 300-l/s-years. Baktun cycle 13 adds 400-l/s-years to Jared's cumulative 4800-l/s-year secondary age total. Enoch concludes the 5200-l/s-year secondary age category when 400-l/s-year Baktun Cycle 13 ends. All phases of the Mayan 5200-Tun-year Great Cycle are accounted for by a sequence of seven Antediluvian Patriarchs.

The summation of Enoch's lifetime numerically matches a 365-day-and-year single term.




Association with the 260-year-Tzolken-sacred-cycle quartering effect results in the primary-65-year age of Enoch being given by the Bible in terms of midpoint 360-day-Tun-years. The 360-day midpoint length of years is equivalent to, and used interchangeably with 360-day-Tun-years.  Lunar/solar separation times alternately compute the primary 65-Tun-year age of Enoch in 360-day-Tun-years.  The secondary 300-year age of Enoch adds to the cumulative secondary age category total.

Numerical matching involves 365-day-solar-years, 365-year-solar-cycles and the lifespan 365-year age of Enoch to form an original 365-days-and-years single term. The quoted lifespan of Enoch above amounts 65-Tun-years plus 300-Tun-years to equal 365-years (Eqn. 1).  A composite 365 year age includes the given 65-Tun-year and 300-Tun-year ages, in terms of 360 day-Tun-years. Dual types of calendar years form the combined 365 year lifetime age of Enoch.
 
Equation 1

Lifetime Age for Enoch
 
Two Biblical mentions concerning Enoch show that he was a righteous character, and that he should not see death.  This point is more clearly illustrated by a New Testament scripture.
 
 


The significance of Enoch is quite apparent in religious perceptions regarding the work of Enoch.  Presently, three versions of the book of Enoch exist.  The first being the Ethiopic found by James Bruce in Abyssinia in 1773.  Dr. Richard Laurence, a Hebrew professor at Oxford, translated   The Book of Enoch to English in 1821.  The Book of Enoch is often referred to as Enoch I.  The second is called The Book of the Secrets of Enoch, or the Slavonian Enoch.  Professor Sokolov discovered the piece in Belgrade, Yugoslavia, 1886.  Also called Enoch II, it was translated by Morfill and Charles in 1896.  The third is called 3 Enoch or The Hebrew Book of Enoch, and was translated by Hugo Odeberg in 1922.  From Enoch comes the concept of a  pre-existent Messiah, which influenced early Christianity and prepared the way for the belief in the divinity of Jesus Christ.  Traces of Enoch may someday prove to be far older than many scholars suspect.  Regarded as an apocryphal work, The Book of Enoch, the prophet, applies a wealth of calendrical relationships.
 
The conductors of the sun, moon, and stars are recorded in detail.  Variations between the three works of Enoch aid in understanding them.   A fundamental principle shared amongst the three works of Enoch is a deviation from a typical 365 day solar calendar year.  Especially in chapters 73 - 75 of the Ethiopic Enoch I, important references are made to a 364 day calendar year.


The commands of the luminaries and the heavenly ministers become apparent when the involved mathematics of time are realized.  Verse 11 stipulates an excess of thirty days belong to the sun in five years, and the same verse mentions the 364-day length of year.  Thirty days in five years are divided for six days per year.  Further in the passage, the sun and stars are given six days in each of the five years.  The interpretation of these 6-days is important to an early sexigesimal calendar system.  A calendar having twelve lunar months of 30-days per month results in a 360-day midpoint length of year (Eqn. 2).  Six days per year separate a 354 day lunar year from a 360 day midpoint length of year.  Thus, six days of the moon would be given to the sun and stars.  In five years, thirty days adjusted a 354 day lunar year to 360 days per year (Eqn.3).  The lunar year is 354 days, with six days given to the sun and stars.

Equations 2-4

Enoch adds 6-days per year to 354-day-lunar year
Quarterly Division of 91-days

Enochian and Ethiopic Years have 364-days

The 364-day Enochian calendar year includes four days added to 360-days. Ethioptic Enoch I adamantly purports to limit the calendar year to 364-days. Ten days of difference are the sole correct measure between 354-day-lunar-years and 364-day-Ethioptic-years. A midpoint, 360-day-Tun-year is essential to evaluating the entire Anteiluvian Calendar list.   
 

Presence of the 364-day calendar year emphasized by the works of Ethioptic Enoch I is representative of the philosophy that an extra day and leap day fraction remain separate from the rest of the year.  After 364 days have been completed, another day per year remains to account for the last year of a 365-year-solar-cycle. An Ethioptic version of the 364-day calendar year is numerically the same as the Enochian Sect's and finds wider appeal in these narratives.

A desire to even 52 weeks of seven days each is the contributing factor in the promotion of the Ethioptic, Enochian 364-day length of year.  Most likely, Enoch brought about intercalations by cascading 365-day-solar- years in computations long ago.  Enoch I bonds Judaic 360-day-midpoint-years with Mayan 360-day-Tun-years. The Ethioptic 364-day-calendar-year underscores cascaded time conceptions employed by the Enochian Sect .


Equations 1-4

Lifetime Age for Enoch
Enoch adds 6-days per year to 354-day-lunar year
Quarterly Division of 91-days

Enochian and Ethiopic Years have 364-days

• The primary 65-Tun-year age of Enoch begins a new lunar/solar 260-year-Tzolken-sacred-cycle in the primary age category of Antediluvian Patriarchs. Like Enos and Mahalaleel's primary ages, Enoch's primary 65-Tun-year age constitutes on quarter of the second lunar/solar 260-year-Tzolken-sacred-cycle.

• The secondary 300-Tun-year age of Enoch shows the remaining three quarter, 195-Tun-year period completes the second primary age 260-year-Tzolken-sacred-cycle. Enoch adds the last  400-l/s-year Baktun Cycle 13, to bring the secondary age category total to 5200-l/s-years.

• Venus Rounds develop following 13 cycles of the Greek Octareous 8-solar-year pattern known to Mesoamerican culture. Two Venus Rounds variations are the  Mayan 104-year Venus Round and the Judaic 105-year Venus Round. Both types of Venus Rounds may subsitute as a pair to replace one lunar/solar 400-year Baktun Cycle.

• Seth's primary 105-year age, defines the solar-side Judaic 105-year Venus Round 3 that divides Adam's 800-year Generation Cycle 1 and Enos' 800-year Generation Cycle 3. 

• A Mayan 5200-year Great Cycle aptly describes 5200-l/s-years in the secondary age category to end the ancestral chain of seven Antediluvian Patriarchs.

• Spirituality of Enoch alludes to the fleshly and mortal, corrupt phase of his life during the primary 65-Tun-year age.

• Enoch's Walk with God during the secondary 300-Tun-year age signifies the all-important transformation process Jewish sages have articulated.  The righteous Metatron has angelic tone throughout literature that includes three translated works of Enoch.

• Six days exceed a 354-day lunar year to indicate that a 360-day midpoint length of year held prime virtue for Enochian calendar arithmetic.  Four days beyond 360-days separately align with the four quarters of a 360-day midpoint length of year.  Men are advised to exclude the one and one-quarter leap day fraction every year from the regular computation of any year.

• The Enochian calendar utilizes 364-days per year to multiply an 800-year Generation Cycle by the remaining one and one-quarter leap day fraction. The resultant 1,000 days evidence a mirroring effect with 1,000 years, and between heaven and earth, as mentioned by the New Testament scripture.

• The secondary 300-year age of Enoch support the days-and-years single term that completes 365-day-solar-years and 365-year-solar-cycles.  A 365-days-and-years single term reinforces the total Enochian era.  Symbolism of the Enochian Sect's 364-day-calendar-year and summation for 365-solar-years adapt to Egyptian Sothic Cycle cascaded time concepts.

Equations 1-4

Lifetime Age for Enoch
Enoch adds 6-days per year to 354-day-lunar year
Quarterly Division of 91-days

Enochian and Ethiopic Years have 364-days


Mayan 5200-year Great Cycle in Scripture contrasts a Long Count Creation Date from the Dresden Codex with repeating 800-year Generation Cycles involving the Antediluvian Calendar.  Original Torah meanings preserve the Antediluvian Calendar primary and secondary ages with the same diligence and attention to detail.  Sacred texts such as the Book of Enoch, Dead Sea Scrolls and Jubilees support scriptural evidence concerning ancient Holy Bible calendars.


The Mayan Calendar 5200-year Great Cycle is a variation of the Long Count Initial Series.  Formerly developed in conjunction with the Dresden Codex, the Long Count begins with the presumed Mayan Creation date, noted as 13.0.0.0.0.  The most significant digits on the left are Baktuns (400-years), next are Katuns (20-years), and Tuns (360-days), and Uinals (20-days) and Kins (days).  The Long Count measures 13 consecutive 400-year-Baktun-cycles or 5200-Tun-years.  Therefore, conjecture rationalizes at least 12 Baktuns and possibly 13 Baktuns have elapsed prior to the onset of the Long Count.  The 5200-year Great Cycle, on the other hand, introduces a cyclic calendar system whereby 5200-Tun-years repeat to mirror the 52-year Calendar Round.  The secondary age category cumulatively adds to achieve 5200-Tun-years, or as some historians agree, 5200-Haab-solar-years in a Mayan 5200-year Great Cycle.  The Great Cycle is generally associated with 5200-Tun-years having 360-days each.  Depending on the context used, some opinions favor the 365-day-Haab-solar-year.  The special treatment of the Wayeb 5-feast days between the 360-day-Tun-year and the 365-day-Haab-solar-year is usually included for Long Count projections.

The Antediluvian Calendar system applies 13 steps of 400-year-Baktun-cycles to describe the 5200-year Great Cycle from Adam to Enoch.  Six 800-year Generation Cycles extend the secondary age category to represent the lives of six Patriarchs.  The six secondary ages measure time since fatherhood until the character’s death.  Adam, Seth, Enos, Cainan, Mahalaleel and Jared each increment the secondary age category total by two 400-year-Baktun-cycles each.  Extra time beyond the 800-year Generation Cycle expresses in terms of 260-day-Tzolken-sacred-years for the first example, Seth.  The secondary age of Adam is the 800-year Generation Cycle in Genesis 5:4.  The secondary 807-year age of Seth includes the 800-year Generation Cycle, plus 7-Tzolken-sacred-years (Genesis 5:7).

The secondary age category entails thirteen 400-year-Baktun-cycles in the vernacular of the Mayan Calendar.  Each 400-year-Baktun-cycle is the halfway, midpoint position for the entire Patriarch’s 800-year Generation Cycle.  The end of Adam’s first 400-year-Baktun-cycle in the secondary age category also identifies the end of 130-years in the primary age category.  The end of Adam’s second 400-year-Baktun-cycle completes the first 800-year Generation Cycle in the secondary age category.

Seth’s secondary 807-year age follows the same pattern.  The third 400-year-Baktun-cycle in the lineage is also Seth’s first 400-year-Baktun-cycle for the secondary age category.  Again, at the halfway point, Seth’s primary 105-year age of solar-side time split ends simultaneously with Seth’s first 400-year-Baktun-cycle.  The fourth 400-year-Baktun-cycle adds to the secondary age category for Seth.  Seth’s secondary age 800-year Generation Cycle finishes at the end of the fourth 400-year-Baktun-cycle.  A final period lasting 7-Tzolken-sacred-years or 1,820-days, adds the last primary age 5-Ethiopic-years according to the 364-day-Ethiopic-year.  The familiar 365-day-solar-year adjusts by one day every year to add approximately 7-Tzolken-sacred-years from the last 5-years in Seth’s 105-year primary age.

The Holy Bible commits the bulk of this Holy_of_Holies to exploring given ages for the Antediluvian Patriarchs from Enos to Enoch.  Ages_of_Adam harvested calendar information from several known sources.  The Jewish Calendar, Egyptian Calendar and Sun Kingdoms’ Calendars of the Americas assist to discern fundamental requisites of lunar/solar calendar operations.  Enhancing our view of ancient time recording, additional materials gathered from the Book of Jubilees, Dead Sea Scrolls, three Book(s) of Enoch and mythological inferences compile for better awareness about ancient calendar systems.  Styles of writing and the consistency of meanings are useful in dating ancient texts.  The purpose here is to extract pertinent fragmentary evidence offered by ancient writings to facilitate reconstruction of the oldest Antediluvian Calendar system.

Supplementary literature serves our calendar interests.  Original Septuagint texts translate to compose most of the canonical Holy Bible.  The Septuagint is aptly noted LXX, for the legendary seventy or so scholars involved.  Ptolemy II (285–247 B.C.E.) requested six translators from each of the twelve tribes of Israel to work at the library at Alexandria.  They translated the first five books of Moses or the Torah.  The Pentateuch means the same name in Greek.  Most scholars estimate the latter part of the third century for scripture translations into Greek.  We are far more interested in the information disseminated in the text rather than every jot, yod or tittle (Matthew 5:18).  In English, this compares to crossing t’s and dotting i’s.  We can rest assured diligent care was exercised by Septuagint translators in creating Greek renditions of the Bible.  According to the Letter of Aristeas, the Jerusalem high priest Eleazar, was to appoint trained Jewish sages to generate precise translations.

Noteworthy resources embrace various stages of correspondence with several collections attributed to be authentically Septuagint.  A survey of the similarities and differences yields more specific calendar information targeted toward resolving the ages listed in chapter 5 of Genesis.  Contributing texts present themselves against the background of accepted calendar systems.  Several Apocryphal (false writings and not canonical) works also became known between 100 B.C.E. and 300 A.D.

Striking 100-year differences exists between the Antediluvian Septuagint calendar ages and those respective ages in the traditional Bible.  A contrasting first 100-years of difference exists between the primary age of Adam, as reputed by the Septuagint and the accepted 130-year age in the later Holy Bible versions.  The Septuagint mentions the primary age of Adam to be 230-years at Seth’s birth in Genesis 5:3.  The Septuagint’s primary 230-year age of Adam departs from a wider set of l/s calendar terms, which indicate Septuagint translators were working with a discrete 100-years single term.  Prominent 100-year differences lead us to distinguish 100-year single terms stood alone in the script.

This illustration suggests that 100-days-and-years are an isolated single term.  Associated numerical matching of X-days with X-years bolsters a more comprehensive scheme that situates a difference between the 260-year-sacred-cycle and the 360-year midpoint type of cycle.  Mayan calendar terminology substitutes for the equivalent 260-year-Tzolken-sacred-cycle and the 360-year-Tun-cycle.  Important considerations that select 100-days-and-years graphically determine the difference between 260-day-Tzolken-sacred-years and 360-day-Tun-years to formulate the larger frames of 260-year-Tzolken-sacred-cycles and 360-year-Tun-cycles.  A distinct 100-year single term is visible in multiple translated texts.

Emphasis for the primary age measures from the characters’ beginning to the primary age time at fatherhood.  In the popular Holy Bible, Seth’s primary 105-year age revises to be 205-years in the Septuagint.  Scrutiny of the Holy Bible primary 105-year age of Seth reinforces the notion that the 100-year portion was likely a 100-days-and-years single term and that 5-years shares the very same treatment by referring to a special 5-days-and-years single term.  Ending the 360-day-Tun-year with the special 5-day Wayeb period agrees with ending a 360-year-Tun-cycle with an outstanding terminal 5-year Wayab.  Seth’s last 5-years in the primary age or 1,820-days, link with 7-Tzolken-sacred-years in the secondary age category.

Proper historical credit belongs to the Holy Bible from older versions that translate Torah.  Modern English versions of the Holy Bible better preserve original settings.  The Greek Septuagint did a more accurate job of translating spiritual underpinnings as opposed to precise numbers.  Modern word searches and the capabilities of the Internet enable exhaustive searching.

The secondary 800-year Generation Cycle age of Adam, measured from fatherhood until Adam’s death, also mutates regarding 700-years in the Septuagint.  The primary and secondary ages of Adam offset by 100-years according to the Septuagint.  The identical 100-year deviation between the sacred texts affects the secondary age of later characters in the secondary age category by the same amount.  The mainstream of the Septuagint copies the generational flow from the character’s age at fatherhood until the characters death.  Mesoamerican l/s calendar ages were ideally fixed for both 130-years as half of the 260-year-Tzolken-sacred-cycle and the 400-year-Baktun-cycle as half of the larger 800-year Generation Cycle.

Original Hebrew texts maintained accuracy in keeping with the Sun Kingdom’s calendars.  Specific calendar units of measurement show the principal time reckoning ingredients embedded as bits and pieces.  Differences lasting 100-years continue throughout the remaining Septuagint genealogy.  Seth, for example, has 205-years in the primary age category at his fatherhood of Enos.  The secondary 707-year age for Seth likewise indicates a 100-year shortfall from the Holy Bible account.  Both cases for Adam and Seth eventually sum for the total age life spans of 930-years for Adam and 912-years for Seth, respectively.

Septuagint translators had access to Torah scrolls and other manuscripts that modern people may never know.  Fire partially destroyed the library at Alexandria when Julius Caesar laid siege to the city in 48 B.C.E.  The Septuagint was the first canon in the Greek before the New Testament.  Books and parts of books were included in the canon.  Greek editions of the Hebrew Bible in many different languages aided the spread of Christianity.  Some early churches rejected Apocryphal and related works.  Septuagint research through all stages, amplifications and modifications is a separate study.  Every language and even dialect has particular meanings and interpretations akin to itself.  New translations and revisions are undergoing development to this day.

Stringent rules for recopying Torah scrolls have always been in effect.  Asserted in Deuteronomy 4:2 and 31:24-26, divine instructions preserve all scriptures intact.  Orders prohibit any added or removed words or meanings.  The Levite priesthood held stewardship of the scriptures.  The New Testament later affirms the “oracles of God” are committed to the Jewish people (Romans 3:2).

The earliest scriptures designed to protect the sanctity and original meanings inherent to the Hebrew Bible determine the copy practices of the Levite priesthood.  The chosen Levites were to make new copies of the Bible as older copies wore out.  Meticulous rules were in effect for transcribing text.  Every page needs to be an exact duplicate, word for word and letter by letter.  Counting numbers of words and/or letters per page permitted comparisons to the original text.  Up to three people eventually were required to make a copy.  A copyist sat in full Jewish dress, accompanied by at least two others tasked with checking the manuscript for errors.  Safeguarding the Sacred Text enabled the acclaimed “fence to the scriptures.”  Words and letters remained locked into position.  A single mistake caused the entire work’s destruction and the whole process started over.

The Temple Scriptures rested inside the Ark of the Covenant of the Holy of Holies.  The increasing Jewish population used the same methods for worship and observance wherever they settled.  Levite scribes continued to painstakingly duplicate and distribute copies.  The Masoretic text of the 9th century C.E. seems to be a standard of authenticity for Biblical scholars.  Observing technical terms and relevant styles help to date scrolls and other written information.  The last Old Testament Prophet and scribe, Ezra is said to have fixed the canon of the Old Testament about 400 B.C.E.  Masoretic text also refers to later versions that date between 500 - 1000 C.E.  The moral to this condensed story is to realize due precautions have been observed to ensure the highest degree of content and meaning are conveyed by the new copy.  The early pathways of the Holy Bible tell the story of Judaism and the calendar practices of ancient civilization.

Examination of the 100-year difference precludes simple editorial corruption concerning the frequency and deliberate variations of the Antediluvian ages.  The 100-day-and-year single term begins to take new meaning by separating two 50-year-Jubilee-cycle components.  Periods of 7-weeks having 50-days are celebrated by the Jewish Calendar festivals of Passover and Counting the Omer that leads to Shav’ot.  The King James Version (KJV), New International Version (NIV) and many other versions have corrected any Septuagint errors to reflect original Hebrew.

The Hebrew alphabet is a language and numbering system.  Translating numbers into Latin, Greek and finally English combines the numerical value and the unit.  Two passes of the 50-days-and-years single term, rather than 100-years, substantially alters our interpretation of the Antediluvian ages.  Original Hebrew documents such as the Book of Jubilees and the three Book(s) of Enoch counted the number of repetitions of time cycles or addressed specific days and months during the year.  Counting Jubilees as either 49-years or 50-years has been a point of controversy in scholarly circles.  Seven-day weeks and 7-year-Sabbath-cycles involve the lunar-side of l/s calendars.  Many works mention a decree proclaiming heavenly tablets held written calendar information.

The Book of Jubilees or the Book of Divisions, is another sacred historical text earlier introduced in Ages_of_Adam.  Most likely revised in the 2nd century B.C.E., the Book of Jubilees is a historical account from Creation to Moses.  The narrative divides Jubilee periods into 49-years in a familiar story comparable to Genesis.  The only complete version of the Book of Jubilees is in Ethiopic.  Large sections survive in Latin and Greek.


Holy of Holies equations can be view separately or printed while reading articles or books. All equations shown are listed within the text also. The timeemits outline is the structural backbone for the website. Headings and subheadings are shown above each set of equations and numbered according to individual article titles.



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Primary_Ages_of_Adam_and_Seth

Equations 1-2  below figure 1 Primary_Ages_of_Adam_and_Seth_Figure_1


1.    365 day-solar-year
- 260 day-Tzolken-sacred-year
= 105 days

2.    365 year-solar-cycle
- 260 year-Tzolken-sacred-cycle
= 105 years

Equations 3-9  below figure 2 Primary_130-Tun-Year_Age_of_Adam_Figure_2

52-year Calendar Round

3.    52 x 360-day-Tun-year = 18,720-days
4.    365-day-solar-year - 360-day-Tun-year = 5-days-solar-side time split, then Add
5.    52 x 5-days of solar-side time split = 260-day-Tzolken-sacred-year
6.    18,720-days + 260-day-Tzolken-sacred-year = 18,980-days

73-Tzolken-sacred-year Calendar Round

7.    72 x 260-day-Tzolken-sacred-year = 18720-days
8.    18720-days + 260-day-Tzolken-sacred-year = 18,980-days
9.    52-year Calendar Round = 73-Tzolken-sacred-years = 18,980-days


Equations 1-3 below figure 4 continue numbers under Primary_Ages_of_Adam_and_Seth and 210-Year_Time_Split_for_400-Years_Figure_4


1.    20 Multiples
x 20-Year Lunar/Solar Calendar Cycle
= 400-Year-Baktun of Mayan Calendars

2.    210 Years of Lunar/Solar Separation per 400-Year Cycle
÷ 2 Time Split
= 105 Years and Half of Lunar/Solar Separation is Solar-Day Side, or Masculine Gender per 400 Years

3.    210 Years of Lunar/Solar Separation per 400-Year Cycle
÷ 2 Time Split
= 105 Years and Half of Lunar/Solar Separation is Lunar-Eve Side, or Feminine Gender per 400 Years

Equations 1-8 below Secondary_807-Year_Age_of_Seth

Equations 1-8

1.    7-Tzolken-sacred-years
x 260-day-Tzolken-sacred-year
= 1820-days

2.    800-year Generation Cycle
+ 7-Tzolken-sacred-year
= 807-year Secondary Age of Seth

3.    Uses a 365-year-solar-cycle with 364-day-Ethiopic-year (Enochian Sect)
5-years
x 364-day-Ethiopic-year
= 1,820-days extra in 5-Ethiopic-years of 364-days

4.    Uses a 365-year-solar-cycle with 360-day-Tun-years
5-years remaining after every 360-year-Tun-cycle
x 360-day-Tun-year
= 1,800-days extra in 5-Tun-years of 360-days per year

5.    Uses a 360-year-Tun-cycle with 365-day-solar-year
5-days remaining after every 360-day-Tun-year
x 360-year-Tun-cycle
= 1,800-days extra in 360-year-Tun-cycle of 365-day-solar-years

6.    Uses a 365-year-solar-cycle with 365-day-solar-years
5-years
x 365-day-solar-year
= 1,825-days extra in 5-years of 365-day-solar-years

7.    1800-days
Divide by 260-day-Tzolken-sacred-years
=  6.92-Tzolken-sacred-years approximate:
7-Tzolken-sacred-years
 
8.    1,825-days
Divide by 260-day-Tzolken-sacred-years
=  7.02-Tzolken-sacred-years approximate:
7-Tzolken-sacred-years


Equations 1-4 below 364-Day_Calendar_Year, add links

1.    Uses a 365-year-solar-cycle with 364-day-Ethiopic-years
5 Years
x 364-day-Ethiopic-Year
= 1,820-days extra in 5-Ethiopic-years of 364-days

2.    5-Ethiopic-years equal 7-Tzolken-sacred-years
7-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 1820-days extra in 7-Tzolken-sacred-years of 260-days

3.    Mayan Units count 360-day-Tun-year
18 Uinals
x 20-days per Uinal
= 360-day-Tun-year

4.    Zodiac is a circle that describes one 360-day-Tun-year or 360-degrees
360-day-Tun-year
÷ 72 divide
= 5-days


Equations 1-4 below Converting_the_Primary_130-Tun-Year_Age_of_Adam_to_180-Tzolken-Sacred-Years and
 Primary_130-Tun-Year_and_180-Tzolken-Sacred-Year_Age_of_Adam_Figure_5


260-year-Tzolken-sacred-cycle with 360-day-Tun-years
1.    260-year-Tzolken-sacred-cycle
x 360-day-Tun-years
= 93,600-days in 260-year-Tzolken-sacred-cycle

Primary 130-Tun-year age of Adam is half of 260-year-Tzolken-sacred-cycle
2.    130-Tun-years in primary age of Adam
x 360-day-Tun-years
= 46,800-days in Primary 130-Tun-year age of Adam

360-year-Tun-cycle with 260-day-Tzolken-sacred-years
3.    360-year-Tun-cycle
x 260-day-Tzolken-sacred-years
= 93,600-days in 360-year-Tun-cycle

Primary 180-Tzolken-sacred-year age of Adam is half of 360-year-Tun-cycle
4.    180-Tzolken-sacred-years in primary age of Adam
x 260-day-Tzolken-sacred-years
= 46,800-days in Primary 180-Tzolken-sacred-year age of Adam


Equations 1-7 below  Primary_90-Sacred-Year_Age_of_Enos and Primary_90-Tzolken-Sacred-Year_Age_of_Enos_Figure_6


260-year-Tzolken-sacred-cycle with 360-day-Tun-years
1.    260-year-Tzolken-sacred-cycle
x 360-day-Tun-years
= 93,600-days in 260-year-Tzolken-sacred-cycle

Primary 130-Tun-year age of Adam is half of 260-year-Tzolken-sacred-cycle
2.    130-Tun-years in primary age of Adam
x 360-day-Tun-years
= 46,800-days in Primary 130-Tun-year age of Adam

360-year-Tun-cycle with 260-day-Tzolken-sacred-years
3.    360-year-Tun-cycle
x 260-day-Tzolken-sacred-years
= 93,600-days in 360-year-Tun-cycle

Primary 180-Tzolken-sacred-year age of Adam is half of 360-year-Tun-cycle
4.    180-Tzolken-sacred-years in primary age of Adam
x 260-day-Tzolken-sacred-years
= 46,800-days in Primary 180-Tzolken-sacred-year age of Adam

Primary 90-Tzolken-sacred-year age of Enos is one-quarter 360-year-Tun-cycle
5.    90-Tzolken-sacred-years in primary age of Enos
x 260-day-Tzolken-sacred-years
= 23,400-days in Primary 90-Tzolken-sacred-year age of Enos

Converted Primary 65-Tun-year age of Enos is one-quarter of 260-year-Tzolken-sacred-cycle
6.    65-Tun-Years in converted primary age of Enos
x 360-day-Tun-year
= 23,400-days in Converted Primary 65-Tun-year age of Enos

7.    Primary 90-Tzolken-sacred-year Age of Enos with 260-day-Tzolken-sacred-years
= 1/4 of 360-year-Tun-cycle with 260-day-Tzolken-sacred-years
= 1/4 of 260-year-Tzolken-sacred-cycle with 360-day-Tun-years
= 23,400-days


Equations 1-7 below Converted_Primary_65-Tun-Year_Age_of_Enos_with_360-Day-Tun-Years_Figure_7 and Primary_90-Sacred-Year_Age_of_Enos


360-year-Tun-cycle consists of 260-day-Tzolken-sacred-years
1.    360-year-Tun-cycle
x 260-day-Tzolken-sacred-years
= 93,600-days in 360-year-Tun-cycle

260-year-Tzolken-sacred-cycle consists of 360-day-Tun-years
2.    260-year-Tzolken-sacred-cycle
x 360-day-Tun-years
= 93,600-days in 260-year-Tzolken-sacred-cycle

Primary 130-Tun-year age of Adam
3.    130-Tun-year age of Adam
x 360-day-Tun-years
= 46,800-days in 130-Tun-year age of Adam are first half of 260-year-Tzolken-sacred-cycle

Primary 90-Tzolken-sacred-year age of Enos converts to 65-Tun-years
4.    90-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 23,400-days in Primary 90-Tzolken-sacred-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle

Converted primary 65-Tun-year age of Enos
5.    65-Tun-year age of Enos
x 360-day-Tun-years
= 23,400-days in Converted Primary 65-Tun-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle

Quarter Division of 360-year-Tun-cycle
6.    360-Tun-year-cycle
= 360-Tzolken-sacred-years / 4
= 90-Tzolken-sacred-years quarter a 360-year-Tun-cycle
= 23,400-day Primary Age of Enos

Quarter Division of 260-year-Tzolken-sacred-cycle
7.    260-year-Tzolken-sacred-cycle
= 260-Tun-years /4
= 65-Tun-years quarter a 260-year-Tzolken-sacred-cycle
= 23,400-day Primary Age of Enos


Equations 1-3 below Sumerian_6_Sign_Zodiac_and_Mayan_Calendar_360-Day-Tun-Years and Converted_Primary_65-Tun-Year_Age_of_Enos_with_360-Day-Tun-Years_Figure_7

Semitic 360-day-calendar-year
1.    36 Decan stars
x 10-days
= 360-day-midpoint length of year

Mayan 260-day-Tzolken-sacred-year, 13 animal gods relate with 13 Zodiac Constellations
2.    13-animal gods
x 20-days
= 260-day-Tzolken-sacred-year

Mayan 360-day-Tun-year, 18 Uinals relate with Early Babylonian 6 Zodiac Constellations
3.    18 Uinals
x 20-days
= 360-day-Tun-year


Equations 1-3 under Secondary_815-Year_Age_of_Enos


Last 5-Ethiopic-years in primary 105-Ethiopic-year age of Seth
1.    5-Ethiopic-years
364-day-Ethiopic-years
= 1,820-days extra in primary 105-Ethiopic-year Age of Seth

Last 7-Tzolken-sacred-years in secondary 807-year age of Seth
2.    7-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 1,820-days extra in primary 105-Ethiopic-year Age of Seth

Secondary age category total for Seth
3.    800-l/s-years in secondary 800 year Generation Cycle age for Adam
+ 800-l/s-years in secondary 800-year Generation Cycle age for Seth
= 1600-l/s-years Secondary Age Category Total for Seth


Equations 4-6 continues under Secondary_815-Year_Age_of_Enos

Secondary 807-year age of Seth
4.    800-year Generation Cycle for Seth
+ 7-Tzolken-sacred-years
= 807-year secondary age of Seth

End of Seth’s secondary age 1,600-l/s-years doubles last primary 5-Ethiopic-year age
5.    1,820-days extra in last 7-Tzolken-sacred-years of Seth's secondary 807-year age
x 2 doubles extra 7-Tzolken-sacred-years in Seth's secondary 807-year age
= 3,640-days extra in 10-Ethiopic-years or 14-Tzolken-sacred-years


Midpoint age level of Enos 2,000-l/s-years adds Seth’s 7-Tzolken-sacred-years a third time
6.    3,640-days extra in 14-Tzolken-sacred-years that end Seth's secondary 807-year age
+ 1820-day for the primary 90-Tzolken-sacred-year age of Enos
= 5,460-days extra in 15-Ethiopic-years or 21-Tzolken-sacred-years


Equations 7-8 continues under Secondary_815-Year_Age_of_Enos


Secondary age category total for Enos
7.    1600-l/s-years secondary age category total for Seth
+ 800-l/s-years in secondary 800-year Generation Cycle for Enos
= 2,400-l/s-year secondary age category total for Enos

Secondary 815-year age of Enos
8.    800-year Generation Cycle for Enos
+ 15-Ethiopic-years
= 815-year secondary age of Enos


Equation 9 continues under Secondary_815-Year_Age_of_Enos


Lifetime linear summation for Enos
9.    90-Tzolken-sacred-year primary age of Enos
+  815-year secondary age of Enos
=  905-year total for life span linear summation for Enos


Equations 1-3 below Solar-Year_Astronomy and Secondary_815-Year_Age_of_Enos

Primary 105-Tropical-year age of Seth in days
1.    105-year primary age of Seth
x 365.2424 day-Tropical-year
= 38350.452 days primary age of Seth

Judaic 105-year Venus Round primary age of Seth
2.    105-year primary age of Seth
x 364-day-Ethiopic-years
= 38,220-day primary age of Seth

Adam’s 365.2424 day-Tropical-year primary 130-day age
3.    38350-day primary age of Seth
- 38,220-day primary age of Seth
= 130-days


Equations 1-4 below Primary_70-Sacred-Year_Age_of_Cainan


Judaic 105-year Venus Round primary age of Seth
1.    105-year primary age of Seth
x 360-day-Tun-years
= 37,800-day primary age of Seth

Converting 105-year Venus Round primary age of Seth to 145.4-Tzolken-sacred-years
2.    37,800-day primary age of Seth
Divided by 260-day-Tzolken-sacred-years
= 145.4-Tzolken-sacred-year minimum age converted primary age of Seth

Judaic 105-year Venus Round primary age of Seth
3.    105-year primary age of Seth
x 365-day-solar-year
= 38,325-day primary age of Seth

Converting 105-year Venus Round primary age of Seth to 147.4-Tzolken-sacred-years
4.    38,325-day primary age of Seth
Divided by 260-day-Tzolken-sacred-years
= 147.4-Tzolken-sacred-year age maximum converted primary age of Seth


Equations 5-6 continues below Primary_70-Sacred-Year_Age_of_Cainan


Double the minimum converted, primary age of Seth
5.    145.4-Tzolken-sacred-year minimum converted primary age of Seth using 360-day-Tun-years
x 2 doubles the converted primary age of Seth
= 290.8-Tzolken-sacred-years are double the minimum converted primary age of Seth

Approximate the minimum converted, primary 70-Tzolken-sacred-year age of Cainan
6.    360-Tzolken-sacred-years matches 360-day-Tun-years
- 290.8-Tzolken-sacred-years are double the minimum converted primary age of Seth
= 69.2-Tzolken-sacred-year solar-side time split approximates the primary 70-Tzolken-sacred-year age of Cainan


Equations 7-8 continues below Primary_70-Sacred-Year_Age_of_Cainan


Judaic 105-year Venus Round primary age of Seth
7.    105-year primary age of Seth
x 364-day-Ethiopic-years
= 38,220-day primary age of Seth

Converting 105-year Venus Round primary age of Seth to 147-Tzolken-sacred-years
8.    38,220-day primary age of Seth
Divided by 260-day-Tzolken-sacred-years
= 147-Tzolken-sacred-year age converted primary age of Seth


Equations 9-11 continues below Primary_70-Sacred-Year_Age_of_Cainan


Double Judaic 105-year Venus Round
9.    105-year Venus Round
x 2 for Seth’s secondary 800-year Generation Cycle
= 210-years of solar-side time split for Seth’s secondary 800-year Generation Cycle

Double the converted, primary age of Seth
10.    147-Tzolken-sacred-year converted primary age of Seth using 364-day-Ethiopic-years
x 2 doubles the converted primary age of Seth
= 294-Tzolken-sacred-years are double the converted primary age of Seth

364-year-Ethiopic-cycle using 260-day-Tzolken-sacred-years
11.    364-Tzolken-sacred-years matches a 364-day-Ethiopic-year
- 294-Tzolken-sacred-years
= 70-Tzolken-sacred-year solar-side time split
= Primary 70-Tzolken-sacred-year age of Cainan


Equations 12-13 continues below Primary_105-Ethiopic-year_and_147-Tzolken-Sacred-Year_Age_of_Seth_Figure_10 and Primary_70-Tzolken-Sacred-Year_Age_of_Cainan_Figure_9  This is a repeat, also find the red part in original and revise as needed.


18,200-days primary 70-Tzolken-sacred-year age of Cainan
12.    Primary 70-Tzolken-sacred-year age of Cainan
x 260-day-Tzolken-sacred-years
= 18,200-days primary age of Cainan

Primary 70-Tzolken-sacred-year age of Cainan equals 50-Ethiopic-years of 364-days each
13.    18,200-days primary age of Cainan
Divided by 364-day-Ethiopic-year
= 50-Ethiopic-years of 364-days each


Equations 14-16 same - continues below Primary_105-Ethiopic-year_and_147-Tzolken-Sacred-Year_Age_of_Seth_Figure_10 and Primary_70-Tzolken-Sacred-Year_Age_of_Cainan_Figure_9  This is a repeat, also find the red part in original and revise as needed.

Equations 14-16

Double the maximum converted primary age of Seth
14.    147.4 Tzolken-sacred-year maximum converted primary age of Seth using 365-day-solar-years
x 2 doubles the converted primary age of Seth
= 294.8-Tzolken-sacred-years are double the maximum converted primary age of Seth

Approximate the maximum converted, primary 70-Tzolken-sacred-year age of Seth
15.    365-Tzolken-sacred-years matches 365-day-solar-year
- 294.8-Tzolken-sacred-years are double the maximum converted primary age of Seth
= 70.2-Tzolken-sacred-years solar-side time split approximates primary 70-Tzolken-sacred-year age of Cainan

Summary for primary 70-Tzolken-sacred-year age of Cainan
16.    69.2-Tzolken-sacred-years with 360-day-Tun-years approximate:
70.2-Tzolken-sacred-years with 365-day-solar-years approximate:
70-Tzolken-sacred-years primary age of Cainan


Equations 17-18 same - continues below Primary_105-Ethiopic-year_and_147-Tzolken-Sacred-Year_Age_of_Seth_Figure_10 and Primary_70-Tzolken-Sacred-Year_Age_of_Cainan_Figure_9  This is a repeat, also find the red part in original and revise as needed.

Equations 17-18

1,460-year Sothic Cycle using 364-day-Ethiopic-years
17.    1,456-Ethiopic-years
x 1.25-days per year
= 1,820-days
= Five 365-day-solar-years
= 7-Tzolken-sacred-years

18.    1,456-Ethiopic-years
5-Ethiopic-years
= 1,461-year Sothic Cycle


Equations 1-6 below Primary_105-Year_Age_of_Seth_and_Mayan_104-Year_Venus_Round and Primary_70-Sacred-Year_Age_of_Cainan


Greek Octaeteris Cycle
1.    8-Haab-solar-years
x 365-day-solar-years
= 2,920-days in 5-Venus synodic periods

104-year Venus Round
2.    8-Haab-solar-years
x 13 Greek Octaeteris Cycles
= 104-year Mayan Venus Round

Mayan Primary 104-year Venus Round age of Seth
3.    104-Haab-solar-years
x 365-day-Haab-solar-year
= 37,960-days in Mayan Primary 104-year Venus Round age of Seth

Judaic Primary 105-year Venus Round age of Seth
4.    105-Ethiopic-years
x 364-day-Ethiopic-years
= 38,220-days in Judaic Primary 105-year Venus Round age of Seth

Judaic – Mayan Venus Round Difference
5.    38,220-days in Judaic Primary 105-year Venus Round age of Seth
- 37,960-days in Mayan Primary 104-year Venus Round age of Seth
= 260-day-Tzolken-sacred-year Judaic – Mayan Venus Round Difference

Judaic 105-year Venus Round greater than Mayan 104-year Venus Round
6.    38,220-days in Judaic Primary 105-year Venus Round age of Seth
> 37,960-days in Mayan Primary 104-year Venus Round age of Seth


Equation 1 below Secondary_840-Year_Age_of_Cainan and Osirian_Legend_of_Egypt Table may need to reverse


840-year secondary age of Cainan
1.    Judaic 105-year Venus Round assigned for each 400-year-Baktun-cycle
x 8 Venus Rounds
= 840-year secondary age of Cainan



Equations 2-4

Equations 2-4 continues below Secondary_840-Year_Age_of_Cainan and Osirian_Legend_of_Egypt Table may need to reverse

Approximate the minimum converted, primary 70-Tzolken-sacred-year age of Seth
2.    360-Tzolken-sacred-years matches 360-day-Tun-years
- 290.8-Tzolken-sacred-years are double the minimum converted primary age of Seth
= 69.2-Tzolken-sacred-year solar-side time split approximates the primary 70-Tzolken-sacred-year age of Cainan

Approximate the maximum converted, primary 70-Tzolken-sacred-year age of Seth
3.    365-Tzolken-sacred-years matches 365-day-solar-year
- 294.8-Tzolken-sacred-years are double the maximum converted primary age of Seth
= 70.2-Tzolken-sacred-years solar-side time split approximates primary 70-Tzolken-sacred-year age of Cainan

Solar-side 260-year-Tzolken-sacred-cycle using 364-day-Ethiopic-years
4.    364-Tzolken-sacred-years matches a 364-day-Ethiopic-year
- 294-Tzolken-sacred-years
= 70-Tzolken-sacred-year solar-side time split
= Primary 70-Tzolken-sacred-year age of Cainan


Equation 5 continues below Secondary_840-Year_Age_of_Cainan and Osirian_Legend_of_Egypt Table may need to reverse


5.    Lifetime linear summation for Cainan
70-Tzolken-sacred-year primary age of Cainan
+ 840-year secondary age of Cainan
= 910-year total life span linear summation for Cainan


Equations 1-5 below Primary_65-Tun-Year_Age_of_Mahalaleel_Figure_18 and Primary_65-Year_Age_of_Mahalaleel


Primary Age 260-year-Tzolken-sacred-cycle
1.    130-Tun-year primary age of Adam
+ 65-Tun-year converted primary age of Enos
+ 65-Tun-year primary age of Mahalaleel
= 260-year-Tzolken-sacred-cycle
 
Primary 90-Tzolken-sacred-year age of Enos converts to 65-Tun-years
2.    90-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 23,400-days in Primary 90-Tzolken-sacred-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle

Converted primary 65-Tun-year age of Enos
3.    65-Tun-year age of Enos
x 360-day-Tun-years
= 23,400-days in Converted Primary 65-Tun-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle

Quarter Division of 360-year-Tun-cycle
4.    360-Tun-year-cycle
= 360-Tzolken-sacred-years / 4
= 90-Tzolken-sacred-years quarter a 360-year-Tun-cycle
= 23,400-day Primary Age of Enos

Quarter Division of 260-year-Tzolken-sacred-cycle
5.    260-year-Tzolken-sacred-cycle
= 260-Tun-years /4
= 65-Tun-years quarter a 260-year-Tzolken-sacred-cycle
= 23,400-day Primary Age of Enos


Equations 1-23 below Secondary_830-Year_Age_of_Mahalaleel

Secondary 815-year age of Enos extra time beyond third 800-year Generation Cycle
1.    15-Ethiopic-years
x 364-day-Ethiopic-years
= 5,460-days

Secondary 830-year age of Mahalaleel extra time beyond fifth 800-year Generation Cycle
2.    30-Ethiopic-years
x 364-day-Ethiopic-years
= 10,920-days

no label below Secondary_830-Year_Age_of_Mahalaleel

Judaic 105-year Venus Round
3.    105-year Venus Round
x 364-day-Ethiopic-years
= 38,220-days in Judaic 105-year Venus Round

Mayan 104-year Venus Round
4.    104-year Venus Round
x 365-day-solar-years
= 37,960-days in Mayan 104-year Venus Round

260-day Difference between Judaic 105-year Venus Round and Mayan 104-year Venus Round
5.    38,220-days in Judaic 105-year Venus Round
- 37,960-days in Mayan 104-year Venus Round
= 260-day-Tzolken-sacred-year excess for a 400-year-Baktun-cycle


no label below Secondary_830-Year_Age_of_Mahalaleel

130-day difference between Mayan 104-year and Judaic 105-year Venus Rounds
6.    104-year Mayan Venus Round for a 400-year-Baktun-cycle
x 1.25-days per year less than 365.25-day-solar-year
= 130-days of deficiency with 364-day-Ethiopic-years

Judaic 105-year Venus Round solar-side time split
7.    260-days of excess difference between two types of Venus Rounds
- 130-days of shortage for Mayan 104-year Venus Round
= 130-day Judaic excess for a 400-year-Baktun-cycle matches primary 130-year age of Adam


no label below Secondary_830-Year_Age_of_Mahalaleel

260-day difference between Mayan 208-year and Judaic 210-year Venus Rounds
8.    208-years of solar-side time split in 2 Mayan 104-year Venus Rounds
x 1.25-days per year less than 365.25-day-solar-year
= 260-day-Tzolken-sacred-year deficiency with 364-day-Ethiopic-years

520-day-Tzolken-sacred-year Judaic excess for an 800-year Generation Cycle
9.    520-day Judaic excess for two 105-year Venus Rounds
-260-day-Tzolken-sacred-year deficiency with 364-day-Ethiopic-years
= 260-day Judaic excess for 210-years of solar-side time split for an 800-year Generation Cycle


no label below Secondary_830-Year_Age_of_Mahalaleel









Equations 1-4 below Secondary_300-Year_Age_of_Enoch

Lifetime Age for Enoch
Enoch adds 6-days per year to 354-day-lunar year
Quarterly Division of 91-days

Enochian and Ethiopic Years have 364-days
4. 365.25 Day-Solar-Year
-  364   Day Ethioptic (Enochian) Calendar Year
=  1.25 Days per Ethioptic (Enochian) Calendar Year Completes Solar Year

old numbering
1.      130 Days,  or One Half of Sacred Year
x 2  Doubles Blue Portion of Fig. 1
= 260 Day-Sacred-Year

2.      130 Years, or One Half of Sacred Cycle
x 2  Doubles Blue Portion of Fig. 1
= 260 Year-Sacred-Cycle

3.      260  Day-Sacred-Year
+ 105 Days Green Portion of Fig. 1
= 365 Day-Solar-Year

4.      260  Year-Sacred-Cycle
+ 105 Years Green Portion of Fig. 1
= 365 Year-Solar Cycle

5.      210 Days of Lunar/Solar Separation Time per 20-Year-Katun-L/S Cycle
2 Time Split
= 105 Days and Half of Lunar/Solar Separation is attributed to Eve, Feminine Gender,
Lunar-Side Time Split per 20-Year-Katun-Cycle

6.      210 Days of Lunar/Solar Separation Time per 20-Year-Katun-L/S Cycle
2 Time Split
= 105 Days and Half of Lunar/Solar Separation is attributed to Day, Masculine Gender,
Solar-Side Time Split per 20-Year-Katun-Cycle

7.      20 Multiples
x 20-Year L/S Calendar Cycle
= 400-Year-Baktun-Cycle of Mayan Calendar

8.      210 Years of Lunar/Solar Separation Time per 400-Year-Baktun-Cycle
2 Time Split
= 105 Years and Half of Lunar/Solar Separation is attributed to Eve, Feminine Gender,
Lunar-Side Time Split per 400-Year-Baktun-Cycle

9.      210 Years of Lunar/Solar Separation Time per 400-Year-Baktun-Cycle
2 Time Split
= 105 Years and Half of Lunar/Solar Separation is attributed to Eve, Feminine Gender,
Lunar-Side Time Split per 400-Year-Baktun-Cycle

10.  400 Year-Baktun-Cycle
x 2 Doubles for the 40 Multiples of 20-Year Lunar/Solar Cycles
= 800 Years for Twice the 400-Year-Baktun-Cycle
= 800 Year Generation Cycle

11.  Uses a 365-Year Cycle with 364-Day-Enochian-Years
5 Years
x 364 Day- Enochian-Years
= 1,820-Days in 5-Years of 364-Day-Enochian Years

12.  1,820 Days
÷ 260 Day-Sacred-Years
= 7 Sacred Years

13.  800 Year Generation Cycle
+   7 Sacred Years of 260-Day Sacred Years
=  807 Sacred Year Secondary Age of Seth

14.  a. Primary 130-Days of Adam
= 1/2 of 260-Day-Sacred Year

b. Primary 130-Year Age of Adam has 360 Days per Year
= 1/2 of 260-Year Sacred Cycle of 360 Days per Year

364-Day Calendar Year
15.  Uses a 365 Year-Solar-Cycle with 364-Day Calendar Year of Enoch
5 Years
x 365 Day-Solar-Year
= 1,820 Days Extra in 5 Years of 364 Days

16.  7-Sacred-Years
x 260 Days
= 1820 Days

Adam and Seth  Book of Jubilees

17.  1 Year-Week = 7 Years

1 Jubilee = 7 x 7 Year-Weeks  =  49 Years

18.  49 Years per Jubilee Cycle
x 2 Jubilee Cycles
= 98 Years
 
19.  4 Year-Weeks are 28 Years
+ 4 Years in the Fifth Year-Weak
= 32 Years

20.  98 Years
+ 32 Years
= 130 Year Primary Age of Adam to Seth

21.  Primary 130-Year Age of Adam
x 360 Day-Midpoint-Year
= 46,800 Days-Primary Age of Adam

22.  46,800 Days Primary Age of Adam
÷ 260 Day-Sacred-Year
= 180 Sacred Year Converted Primary Age of Adam

23.  a.  Primary 130-Year Age of 360-Day-Midpoint-Year
= 1/2 of 260-Year Sacred Cycle of 360-Day-Midpoint-Year

b.  Primary 180-Sacred Year Age of 260-Day-Sacred Years
= 1/2 of 360-Sacred Year Cycle of 260-Day-Sacred-Year

105 Year Primary Age of Seth
x  360 Day-Tun-Year
= 37,800 Days Primary Age of Seth

37,800 Days Primary Age of Seth
÷ 260 Day-Sacred-Year
= 145.4 Sacred-Year Primary Age of Seth

26.  105 Year Primary Age of Seth
x  365 Day-Solar-Year
=  38,325 Days Primary Age of Seth