Primary 90-Sacred-Year Age of Enos

Genesis 5:9

"And Enos lived ninety years, and begat Cainan:"

Partitions in the Antediluvian year lay the groundwork for establishing two different types of cycles. Mayan 260-day-Tzolken-sacred-years and 360-day-Tun-years exist simultaneously to support a complex arrangement of calendar eschatology. A standard 365-day-solar-year is divided according to a 260-day-Tzolken-sacred-year, and 100-days later, a 360-day-Tun-year. Five days remain at the end of every 365-day-solar-year. The 364-day-calendar-year version suggests including a 4-day component marked by four principal stars to represent four 90-day quarters. Solar-year variations reserve the final day for numerical matching with multiples of years.

The 365-year-solar-cycle had similar divisions influencing the Antediluvian Calendar. A 260-year-Tzolken-sacred-cycle was followed 100-years later by the 360-year-Tun-cycle. The last 5-years of the 365-year-solar-cycle had both 4-year and single year elements. Numerical matching X-number of days with X-number of years was the recurring theme. Single terms containing X-number of days-and-years present the waterfall order of cascaded time. Single terms also express pertinent types of years and cycles. The genealogy uses the Tzolken 260-days-and-years single term to implement the 260-year-Tzolken-sacred-cycle and the Tun 360-days-and-years single term to develop the 360-year-Tun-cycle. All characters from Adam through Enoch have primary ages in the primary age category. One primary age 260-year-Tzolken-sacred-cycle completes for Adam, Enos and Mahalaleel. Seth and Cainan constitute another solar-side time split 260-year-Tzolken-sacred-cycle.

Adam’s 130-year primary age halves the 260-year-Tzolken-sacred-cycle. The 260-year-Tzolken-sacred-cycle is the left side circle graphed in figure 2. Primary ages are halfway, midpoint denominations of the Tzolken 260-days-and-years single term. Conversion to 180-Tzolken-sacred-years equally halves a 360-year-Tun-cycle with 360-Tzolken-sacred-years, each of which use 260-day-Tzolken-sacred-years (Eqn. 29). Converting Adam’s 130-Tun-years to 260-day-Tzolken-sacred-years incorporates finding the total days of the primary age and dividing by 260-day-Tzolken-sacred-years. The 260-day-Tzolken-sacred-year is a constant. The primary 130-year age of Adam converts to 180-Tzolken-sacred-years on the right side of figure 2. The converted primary 180-Tzolken-sacred-year age of Adam with 260-days per Tzolken-sacred-year defines the green right-hand side of the right graphic in figure 2.

Adam and Seth combine in a 365-year-solar-cycle. The scriptures cite primary ages for Adam and Seth in 360-day-Tun-years. The primary 130-Tun-year age of Adam represents half of a 260-year-Tzolken-sacred-cycle. The primary 130-year age of Adam gave human context to the solar, masculine side of the 260-year-Tzolken-sacred-cycle. Twice Adam’s 130-Tun-years comprises the entire 260-year-Tzolken-sacred-cycle. Seth’s primary 105-year age then completes the entire 365-year-solar-cycle. Seth adds 105-Tun-years of solar-side time split to the primary age category. Adam and Seth form a pair that employs 360-day-Tun-years.

A 365-year-solar-cycle is complete with the addition of Seth's primary 105-year age (Fig. 1). The primary 105-year age of Seth reiterates the masculine, solar-side of lunar/solar separation time. Five years were included with the primary 105-year age of Seth externally to a 360-year-Tun-cycle.

The basic 360-year-Tun-cycle, plus the last 5-Tun-years, has accounted for 365-years in the solar-cycle. Each year of the 260-year-Tzolken-sacred-cycle is a 360-day-Tun-year, plus 5-days independent, and each year of the 360-year Tun-cycle is a 260-day-Tzolken-sacred-year. The 5-days-and-years single term determines time remaining after the secondary 800-year Generation Cycle.

Sun Kingdoms' Calendars distinctively set aside 5-days per year as feast days. The 5-day feast period came after the 360-day-Tun-year to complete the 365-day-solar-year. Egyptian and Mayan Calendars grouped the last 5-days with chosen numerical matching philosophies. A single term of 5-days-and-years arises to enumerate the Mayan 52-year Calendar Round and consistencies asserted in Egyptian mythology. A single day-to-year numerical identity highlights the comparable 364-day-calendar-year. Characteristic roles generate parallel use of a 364-year-calendar-cycle. Documentation relating an Enochian sect and the mysterious Qumran community may be traceable to much older beginnings. The Egyptian 1,460-year Sothic Cycle and the 364-day-Ethiopic-calendar-year underscore slightly altered branches of solar calendar development.

The primary 90-Tzolken-sacred-year age of Enos archives the next layer of lunar/solar progression according to Genesis 5:9. The conversion technique from figure 2 allows age sections to be exchanged between the two cycles. Tun-years having 360-days and 260-day-Tzolken-sacred-years are positioned with a specific primary age sequence. Figure 2 computed the first half 130-Tun-years equal to 46,800-days (Eqn. 26). The primary 90-Tzolken-sacred-year of Enos converts to 360-day-Tun-years in reverse order to detail the Biblical ages. Transitions from one character to the next change the primary age descriptions from Tun-years to Tzolken-years or vice versa.

The primary 90-Tzolken-sacred-year age of Enos requires conversion to 360-day-Tun-years. Equations 30-33 solve for Y to convert from 90-Tzolken-sacred-year to 65-Tun-years. Cross-multiplying 90-Tzolken-sacred-years by 360-day-Tun-years is equal to 23,400-days (Eqn. 30-31). Dividing by 260-day-Tzolken-years equals 65-Tzolken-sacred-years for B (Eqn. 32-33). The 360-day-Tun-year and 360-year-Tun-cycle embody the rules for conversions.

Genesis 5:9

"And Enos lived ninety years, and begat Cainan:"

The next halfway division of 180-Tzolken-sacred-years occurs for Enos. The 180-Tzolken-sacred-years are divided in half for 90-Tzolken-sacred-years. The upper quarter of the 260-year-sacred-cycle in figure 4 is the converted result from figure 3. Figure 3 represents the right 180-Tzolken-sacred-years with two periods of 90-Tzolken-sacred-years each that Enos subdivides. The lower right quarter is red, showing the mirrored 90-Tzolken-sacred-years as half of 180-Tzolken sacred-years. Figure 4 shows the green, third quarter primary 65-Tun-year age of Enos in contrast to the red fourth quarter. The halving of layered primary ages is definite.

The 360-year-Tun-cycle separates into 180-Tzolken-sacred-years for the converted primary age of Adam. A half of a half is effectively the result for the primary age 90-Tzolken-sacred-year age of Enos. Definitions for the Tzolken-sacred-year or sacred-years in the Bible primary 90-Tzolken-year age of Enos are absent. The name of Enos in the literal sense of mortal mankind strengthens the literal man meaning of Adam. Masculine traits implied for the vertical sacred pillars consolidate early attitudes that bear similes with solar rising and setting positions. The 360-day-Tun-year was imbedded so distantly remote that it defies chronology. The centerline value between lunar years and solar years dominates the lunar/solar calendar.

The mainstay calendar length of year was always 12-months of 30-days each when people began to count weeks. The year of 360-days and sacred standing stones were joint requirements for the earliest worship. Expanding early theology to span 360-year-Tun-cycles naturally associates the zodiac with deified kings and the angelic host. The style of 360-day-Tun-years is the essence one of 364-day-calendar-year texts. Dominant Patriarchs were viewed as special mediators between the spiritual Lord above and mortal people below. Cosmology of the heavens includes saintly lore and astronomy. Kings, leaders and gods enter the assortment of mythological figures. Characters in the Antediluvian genealogy fit the distinguishing scorn of fallen angels today.

Much of our current astronomy and hence astrology, arises from Babylon and Egypt.

Any year of 360-days inherently references the oldest technical lunar reckoning on earth. Scores of calendars have approximated lunar months to 30-days each. Twelve whole 30-day-lunar-months are foundational for 360-degrees in a circle. Associated culture has generated an overwhelming spectrum of religious, mathematical and scientific endeavors. Events leading to Deluge noted the 360-day-year in the archaic calendar scriptures of Genesis 7:11. Celebrated use of the 360-day calendar year was rightly perpetuated in society. Chinese, Greek, Hindu and many subcultures employed variations of 360-days and detached 5-days remaining in the solar year. The Egyptian Coptic calendar is representative for most 365-day-solar-year operations. King Djoser (2670 B.C.E.) is reputed to have modified the older 365-day Egyptian calendar year to include one Leap Day every 4-years. Every fourth year, 5-days at the end of the year were increased to 6-days during leap years. Today, modern Coptic and Ethiopic calendars follow Gregorian leap day additions.

Numerical matching was especially vital for groups adhering to the 364-day-calendar-year. Extending 360-days to bracket together with 360-years is a natural outgrowth. Mayan and related Sun Kingdoms’ cultures observed with the same pretense. The 360-day-Tun-year blends with the 360-year-Tun-cycle to accentuate diverse calendar functions. Everything in time and space belonged to four main quadrants. Directions of north, south, east and west were ingrained in ceremonial centers. Campuses and buildings and were outlined specifically to highlight the four cardinal points during the year. Sunlight and shadow displays coincided with equinoxes and solstices. A cycle having 360-days-and-years is a single term.

Zodiac Calendar History

Study of the heavens includes the seven wandering stars, or moving celestial bodies that give us weekday names. Greek and Roman mythologies placed the wanderers against the fixed constellations called the zodiac. Twelve signs of the zodiac begin with the first point of Aries.

Aries (March 21 - April 19). At the two equinoxes, the sun crosses the celestial equator in the spring and fall. Mars was the Roman god of war, and equates to the Greek god Ares. Spelled Aries by modern English, the sun rises in Aries for a month beginning at the spring equinox. The Pliedes were seven stars that marked the New Year by advancing the zodiac to the next sign of Taurus. The seven sisters were featured in Greek architecture facing east. The Porch of the Seven Maidens honors the feminine deities that appeared on the cusp separating Aries and Taurus. The Porch of the Seven Sisters is attached to the famed Parthenon Temple of Athena. Located high atop the Acropolis hill outside of Athens, the Greek home of the gods served tribute to the stars.

The Romans divided the month according to the Calends on the first day of each month, the Nones for the ninth day proceeding the Ides, and the Ides. The Nones of March, May, July and October were on the seventh of the month, and on the fifth day during the other months. Months of March, May, July, and October had the Ides on the fifteenth, and the other months held the Ides on the thirteenth. The first day, Calends, of April, is now on March 21 due to leap adjustments via the Gregorian Calendar. The 10-month Roman Calendar began the new year following the end of December on April 1. The expression "April Fool's Day" is a modern remnant of the 2,000-year old calendar.

Taurus (April 20 - May 20) is the zodiacal constellation that includes the star Aldebaran as the right eye of the bull. Taurus is charging Orion in the night sky. Aldebaran was one of the four "royal stars" said to rule over the heavenly quarters of the year. The Book of Enoch I alleges the four royal stars preside over all of creation. Aldebaran presided over the first quarter. The face of Taurus, horns, and shoulders are visible amongst the other stars in heaven. A cloud cuts off the body of Taurus to allow space for other figures.

Gemini (May 21 - June 20) is named for the twin stars of Castor and Pollux. Cardinal points of the year were the two equinoxes, and the two solstices. The summer solstice near June 21 earmarks the end of the zodiacal constellation Gemini. Describing the duality of the solstices, Gemini twins are often shown facing opposite directions. Gemini twins and the two faces of Janus look opposite to symbolize facing the past and future. The month of June comes to us from the Latin Junii , or gens . Several families of a house, or clan sharing a common ancestor provide the meaning behind the sixth month.

Cancer (June 21 - July 22), the mythical Crab Nebula, was easily visible some 2,500 years ago when it was farthest north and marked the sun's rising position at the beginning of summer. Located between Gemini and Leo, the Crab Nebula was equal to Jupiter in brightness about the year 1,000 A.D. Due to calendar changes and the procession of the equinoxes, the sun does not pass near this beehive cluster until around the first of August. From Cancer, the Tropic of Cancer marks the imaginary maximum latitudinal solstice line of 23.5 degrees to the North above the Equator. The Tropic of Capricorn is the latitudinal solstice line of 23.5 degrees to the South of the Equator.

July and August continue the namesake months inserted by Julius and Augustus Caesars. Sixty days had to be accounted for when 10-months were shortened from 36 days to 30 days each. Sixty days were halved for two 30-day months called July and August. The former Roman Calendar, like Egyptian, had 360-days with an extra intercalary 5-days being added to the end of the year. The Julian Calendar spread the 5-days amongst January, March, May, July and October. February was supposed to have 30-days in leap years to alternate with the 31-days of January and March. Augustus Caesar shortened February to 29 days in leap years, making the month of August 31 days long.

Leo (July 23 - August 22) is the zodiacal sign and constellation for the lion. Both the bull, and the lion had significance in Babylonian mythology. Six stars form the sickle of Leo. The brightest star, Regulus, is at one end of the handle. Regulus was a royal star that ruled over the second quarter of the ancient year. The lion probably represented summertime heat in Mesopotamia, and the kingly qualities found in leaders. Julius and Augustus chose to insert their named months under the sign of Leo.

Virgo (August 23 - September 22), the virgin goddess, denotes the sign and constellation of Astraea. Man's increasing complexity caused the Greek virgin goddess of justice to leave the Earth when she felt no longer needed. Linked to Phoenician Astarte, she represented the Earth - mother fertility issue by announcing the fall harvest. The last four months of the old Roman Calendar had numerical names. Sept is the Latin prefix for the seventh month, in September of the former Roman year.

Libra (September 23 - October 23) sits in the center of the zodiac, opposite to the spring equinox. The balance scales show the distinction of the autumnal equinox. From the Latin, Libra means balance and symmetry. During the equinox 2,000-years ago, the sun crossed the celestial equator, or ecliptic near to Libra. The beginning of autumn has drifted westward into Virgo. Libra has been known as the claws of Scorpio, or sometimes the scales for the goddess of justice, Virgo. Libra owes its importance to the position held in the zodiacal circle. Octo is the Latin prefix that describes October as the eighth month.

Scorpio (October 23 - November 21) is the constellation for the scorpion, and the first of the watery signs. Probably, the watery signs once marked the rainy season of Mesopotamia. Scorpio is the eighth constellation of the zodiac belt. Scorpio lies between Libra and Sagittarius and contains the brilliant red star Antares. Antares is the royal star that once marked the fourth quarter of the year. Novem resulted in the ninth month, November.

Sagittarius (November 22 - December 21) is the celestial archer in the heavens. Pictured as a centaur, Sagitta translates from the Latin phrase to represent an arrow. Sagittarius is also a traveler, or an explorer, whose arrow is aimed at the scorpion. Deca provided December for the tenth and last month of 36 days in the former year.

Capricorn (December 22 - January 20) is related to the festival Saturnalia of the Romans. The goat constellation is named from the Latin Caper or goat, plus the Cornu , which means horn. The mythological animal has the body of a horse, or goat, with usually a single horn pointing outward from the forehead. The sun enters Capricorn on the winter solstice, or about December 22 in our Gregorian Calendar. Saturnalia attached Capricorn to Saturday in the early Roman Calendar of 10-months. Saturday ends the week and Saturnalia once ended the year. In the Julian 12-month calendar, Capricorn began the New Year after the last 5-days were added to 360-days. A year of 365-days in the Julian system was completed on December 31.

Aquarius (January 21 - February 19) is the famed water bearer sign that pours the water upon the ground so that the crops will grow. The named watery constellations of the zodiac include Capricornus, the sea goat, followed by Aquarius, the careless water carrier and dominant figure of the watery zodiacal scene. Aquarius spills the water urn to mark an irregular stream of dim stars. The waters of life descend into the mouth of the Southern Fish, or Pisces.

Pisces (February 20 - March 20) is the last watery sign and the last constellation in the annual zodiac. Two imaginary fish are tied together with a long ribbon, knotted at either end or center. The bright Pisces Austrinus star is a first magnitude star and the brightest in the watery constellations. Called Fomalhaut, and pronounced Fo-mal-hut, the name is corruptive of the Arabic Fum al Hut, meaning the mouth of the fish. The cord ties together one fish before the upcoming equinox, and the other for the dual end of the equinox that leads into Aries and the new zodiacal year.

Insert Babylonian and Egyptian, other 360-days.

The four archangel royal stars are: Regulus, Aldebaran, Antares, and Fomalhaut. These four archangel stars identify with the cardinal points of the year. Descriptions in the Books of Enoch and elsewhere add these last 4-day stars to 360-days every year to create the 364-day-Enochian-year. Early astronomy and today’s astrology were combined long ago. Regulus introduces the summer solstice. Regulus is the heart of the constellation Leo the lion and leader of the four royal stars. Aldebaran is a red giant star and the Eye of Taurus the Bull. Antares is the heart of the Scorpion. Fomalhaut belongs to the Southern Fish, Pisces.

The Book of Enoch (I) advises regular computations for the 364-calendar-year should not include the last 4-days. Sun Kingdom’s Calendars omit the last 5-days from regular computations concerning 360-day-Tun-years under similar rules. The 360-days-and-years single term appears for every ancient calendar system in one form or another.

1. “These are the leaders of the chiefs of the thousands, those which preside over all creation, and over all the stars; with the four days which are added and never separated from the place allotted them, according to the complete computation of the year.”

2. “And these serve four days, which are not computed in the computation of the year.”

CHAP. LXXIX; Verses 1-2:

The Book of Enoch (I), The Prophet

Alternation of 360-day-Tun-years to 260-day Tzolken-years adjusted the genealogy to segregate multiple derivatives of solar-side time splits. The third-quarter 65-Tun-years of 360-days each equals the primary 90-Tzolken-years age of Enos in equation 33. Seth’s 105-year primary age separates the Adam’s daytime half of a 260-year-Tzolken-sacred-cycle from the nighttime half. The evening side by Enos is the mirror half 130-Tun-years that subdivides into light and dark halves. More explicitly, the third quarter of the 260-year-Tzolken-cycle ends with 65-Tun-years for Enos that have 360-days each.

In II Samuel 18:18, Absalom erected a pillar and said: "I have no son to keep my name in remembrance: and he called the pillar after his own name ...". A leader's name had the purposes of identifying the city or village location, the leader himself and his male descendants to follow. The standing stone aided to mark the years. The ground sprouted the seed for the next crop and the seed of royalty.

Enos' ages serve to fuse sacred pillar concepts with the Tun 360-days-and-years single term. Four quarters of the Tun 360-day-and-year single term benefits cascaded l/s calendar partitions and serves reason supporting solar-side separations.

Solar-side separation time for Seth halves the primary age category 260-Tun-year cycle. Every primary age category transition coincides with one increment step of the 400-year-Baktun-cycle. One 800-year Generation Cycle for Adam and the second 800-year Generation Cycle for Seth bring the primary age of Enos to the level of the fifth 400-year-Baktun-cycle. The primary age of Enos divides the next 130-Tun-year measurement at midpoint. The second 130-years multiple separates for 65-Tun-years of 360-days. The third quarter 65-year age of figure 4 equals the figure 3 primary 90-Tzolken-year age of Enos.

Enos indicates 90-Tzolken-years having 260-days each. The primary 90-Tzolken-year age of Enos amounts to one quarter of 360-Tzolken-years in a Tun-cycle. The third quarter of the 260-year-Tzolken-cycle ends with the equivalent, converted primary 90-Tzolken-year age of Enos. Similarly, 65-Tun-years with 360-day lengths specify one-fourth of the 260-year-Tzolken-sacred-cycle. Primary ages for Adam (130-Tun-years) and Enos (65-Tun-years) use the 260-year-Tzolken-sacred-cycle.

Quartering the 260-year-sacred-cycle, and the equally converted 360-Tzolken-sacred-year-cycle, proves the dual relationship of Adam and Enos. At the bottom of figure 4, the relationship between figures 3 and 4 is finalized. Equation 35 follows from equation 28 above to summarize the next division of the primary age category by Enos. Three quarters of the 260-year-sacred-cycle had elapsed to end the primary age calendar recording for Enos. Seth’s solar-side separation divides the second 130-Tun-years for 65-years in opposition to the primary 130-Tun-year age of Adam (figure 4).

The primary 90-Tzolken-year age of Enos reveals two halves of an equivalent 180-Tzolken-sacred-year period. A converted 180-Tzolken-sacred-year interval identifies the equivalent period in figure 3. The fifth 400-year-Baktun-cycle ends the primary 90-Tzolken-year age of Enos. Enos’ primary age converts to 65-Tun-years within the 260-year-Tzolken-sacred-cycle. The primary 90-Tzolken-year age of Enos quarters the 360-year-Tun-cycle in figure 3 or the equivalent 65-Tun-years in figure 4. Seth’s primary 105-year age is doubled for 210-Tun-years of solar-side time split. Two 100-day-and-year single terms of solar-side time split leave 10-Tun-years, or 3600-days, remaining after Seth’s 800-year Generation Cycle. The last 15-Tzolken-sacred-years in the secondary age have 260-days each.

The calendar computations for Enos demonstrate the 360-day-Tun-year or the midpoint between 354-day-lunar-years and 365-day-solar-years. Enos is the next generation included for one-quarter of 360-Tzolken-sacred- years. The primary age of Enos deals with the one half of the feminine, evening side of the 260-year-Tzolken-sacred-cycle. Seth's solar-side time split divides 360-Tzolken-sacred-years in half to measure the evening side 180-Tzolken-sacred-years opposite to Adam. Enos then subdivides 180-Tzolken-sacred years into light and dark halves to quarter an equivalent 260-year-Tzolken-sacred-cycle.

Reciprocal calculations between the 260-year-Tzolken-sacred-cycle and 360-year-Tun-cycle have profound implications that describe the Antediluvian Calendar system. Primary ages for all characters correspond with the first of two 400-year-Baktun-cycles. The primary age of each character is mirrored when the second 400-year-Baktun-cycle is added. Each secondary age 800-year Generation Cycle occurs for the entire array, Adam through Jared.

A 5-day difference exists after the 360-day-Tun-year to finish the 365-day-solar-year. The flowering Antediluvian culture proliferated the numerical matching concept with X number of days-and-years single terms. The 5-days became 5-days-and-years in a single term that most likely refers to the 364-day-and-year single term. The 360-day-Tun-year works in conjunction with the 364-day-calendar-year. Remaining days are reserved to accumulate 260-day-Tzolken-sacred-years that add to the secondary age 800-year Generation Cycle.

The earliest version of the Jewish Calendar provides evidence of a 50-days-and-years single term, where 50-days include “Counting the Omer” and 50-years are the original Jubilee Cycle. The 100-days-and-years single term doubles the value to represent the first 100-years for Seth.

Genesis 5:9 references Enos with a primary 90-year age, or more precisely, 90-Tzolken-years of 260-days each. Enos assigns the green third quarter of the 360-year-Tun-cycle in figure 3 as the daytime 90-Tzolken-years. Notice the fourth quarter is likewise marked 90-Tzolken-years in red at this point. The web picture substitutes red for the dark half of 180-Tzolken-years.

The practice of this calendar doubles the primary 130-Tun-year age of Adam to accomplish the primary 105-Tun-year age of Seth. Seth’s primary 105-Tun-year age is doubled to begin the next 365-year-solar-cycle of 260-day-Tzolken-sacred-years. The primary age category that includes Adam and Seth crosses over from 360-day-Tun-years to 260-day-Tzolken-years. The second half of the 260-year-Tzolken-sacred-cycle started by Adam, or the converted 180-Tzolken-sacred-year age in figure 2, is divided midway at 90-Tzolken-sacred-years. Twice Seth’s primary age is 210-Tun-years which are between the third and fourth quarters of the 260-year-Tzolken-sacred-cycle.

Once we clarify the framework of the ancient calendar system, it is easy to step forward through the Antediluvian genealogy. Single numerical terms apply to describe Tun-360-days-and-years and Tzolken-sacred-260-days-and-years. Dual Tun and Tzolken patterns are evident. Reminiscent of the Mayan Calendar, 360-Tzolken-sacred-years make up a 360-Tun-year-cycle that numerically matches with 360-day-Tun-year multiples. The configuration for the 5200-year Great Cycle is fashioned exactly like the 52-year Calendar Round. Primary ages for Adam, Enos, and Mahalaleel all involved one 260-year-Tzolken-sacred-cycle that was tracked independently to the solar-side separations of Seth and later, Cainan and Jared. The secondary age of six different characters completes one 5200-year Great Cycle.

Sirius and 4 Royal Stars

Astronomy Professor John P. Pratt lists major stars such as Sirius and the four ancient royal stars on his website.

· Sirius* (SI-ree-us) Big Dog

Appears to be the brightest of all stars because it is nearest of those on this list (9 l.y.). It is white, but before Christ it was called red. Has white dwarf companion

· Regulus* (reg-YOU-lus) Heart of the Lion

Leader of 4 royal stars, almost exactly on ecliptic.

· Aldebaran* (al-DEB-a-ran) Eye the Bull

Red Giant. One of 4 royal stars near ecliptic

· Antares* (an-TAIR-ees) Heart of the Scorpion

Red Supergiant, almost as large as Betelgeuse. One of 4 royal stars near ecliptic.

· Fomalhaut (FOE-mal-ott) Southern Fish

One of 4 royal stars; somewhat below the ecliptic.

Pratt, J. P. (1998). Bright stars worth knowing.

Retrieved May 17,2005 from:

http://www.johnpratt.com/items/astronomy/bright_stars.html

Equations

29. 360-Year-Tun-Cycle

= 360-Tzolken-Sacred-Year-Cycle

¸ 2 Time Split

= 180-Tzolken-Sacred-Years

30. 90-Tzolken Years = B-Tun-Years

260-Day-Tzolken Year 360-Day-Tun-Year

31. B = 90-Tzolken-Years x 360-Day-Tun-Year

260-Day-Tzolken-Year

32. B = 23,400 Days Primary Age of Enos

260-Day-Tzolken-Year

33. B = 65-Tun-Years Converted Primary Age of Enos

34. Primary 90-Tzolken-Year Age of Enos

with 260-Day-Tzolken-Years

= 1/4 of 360-Year-Tun-Cycle

with 260-Day-Tzolken-Years

= 1/4 of 260-Year-Tzolken-Sacred-Cycle

with 260-Day-Tzolken-Years

35. Uses a 364 Year-Solar-Cycle

with 364 Day Ethiopean-Calendar-Year

5 Years

x 365 Day-Solar-Year

= 1,820 Days Extra in 5 Years of 364 Days

Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks anointed people to review and contribute to the Ages of Adam ministry. Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time. Ancient calendars of the Holy Bible use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years. Ages of Adam is a free read at http://www.timeemits.com.

Clark Nelson is webmaster for www.timeemits.com and author of Ages of Adam and sequel, Holy of Holies.

Contact article@timeemits.com for more information.