Central and South American people such as the Maya, Inca and
Aztecs commonly approximated these same 209-days of
lunar/solar separation time to be 210-days, or seven even
months of 30-days each following 19-years of
recognition. The twentieth year offered the next
building block to time progression. The twentieth year
of the lunar/solar calendar marks the time split that cuts
210-days in half (Eqn. 6). The lunar-side time split
is 105-days in equation 7. Lunar-side separation time
was feminine for years up to and including 360-day-Tun-years
(Eqn. 1). The solar-side time split assigns 105-days
to the male solar-side of the calendar (Eqn. 8).
Ancient theology supporting the 20-year lunar/solar cycle
supplies two equal halves of 105-days. Masculine and
feminine genders describe the time splits according to
layers. The female/male time analogy naturally results
in the next offspring layer. The calendar measures by
documenting generations. The fundamental 20-year
lunar/solar system results in 210-days of lunar/solar
separation time. The outcome is time split to become
105-days each for the lunar-side and solar-side.
Babylonian influence during the time of Ezra gave names to
the months. Hebrews originally numbered the
months. Masculine and feminine energies impart or
strengthen from nearby cultures. The 19-year-l/s-cycle
mixed with Jewish holiday periods and the 50-year Jubilee
sequence. The total number of intercalary days varied
to be either 209-days or 210-days. Some cultures even
changed the calendar days at dawn. Two and one-half
20-year-l/s-cycles are equal to one 50-year Jubilee
Cycle. The same number of intercalary days would apply
for 525-days l/s separation time.
Middle Eastern calendars likely intercalated 7-months as
209-days of l/s separation time. Jewish, Babylonian
and nearby sub-cultures were more nomadic. Precise
solar calculations logically took place in the lasting
cities of Egypt. Lunar observation identifies with
mobile cultures. Observing Sabbath in seven days
intervals reflects a lunar cosmology. Sabbath
multiples of seven times seven days reckoned the Feast of
Weeks. Extending Sabbath Days to Sabbath Years for the
50-Year Jubilee pattern emphasizes this philosophy.
The ancient Egyptian Calendar closely links star and solar
worship with a fixed culture. Sun Kingdoms’ cultures
also had stationary ceremonial centers. Sighting
equinoxes and solstices along favorite standing stones or
obelisks feature a solar-side cosmology. The Egyptian
Calendar is prone to have intercalated 210-days for a
20-year-l/s-cycle.
Equations 7-8
7. Lunar-Side Time Split for
20-Year-L/S-Cycle
210 days of l/s separation time per 20-year-l/s cycle
÷ 2 time split calendar tool (divide by 2)
= 105 days and half of l/s separation is attributed to
Eve,
nighttime feminine gender, lunar-side time split per
20-year l/s cycle
8. Solar-Side Time Split for
20-Year-L/S-Cycle
210 days of l/s separation time per 20-year l/s cycle
÷ 2 time split calendar tool (divide by 2)
= 105 days and half of l/s separation is attributed to
Adam,
daylight masculine gender solar-side, time split per
20-year-l/s-cycle
360-Day Midpoint of 20-Year
L/S Cycle
Every twentieth year of 365-days had two basic components:
105-days of sun-side time and the other portion of
260-days. Sun Kingdoms' Calendars commonly used
numerical matching to describe these two distinct, recurrent
yearly elements having 105-days and 260-days.
Archaeologists call the Mayan agricultural 260-day period a
ritual Tzolken-year. This work will use the
260-day-Tzolken-sacred-year as basis for calculations.
The 260-day-Tzolken-sacred-year began and ended on the same
days within a 365-day normal solar year.
There are nuances of difference between the Sun Calendars
and those of the Middle East. South and Central
American people primarily focused their calendars upon the
sun, stars and planetary Venus. Latitude of the
Yucatan Peninsula played a role in substantiating the four
cardinal points of the year: equinoxes and solstices.
Aztec calendar shamans started their 52-year Calendar Round
upon observing the Pleiades star cluster at zenith
point. The Mayan Dresden Codex references
20-year-l/s-cycles according to the planet Venus.
Venus is the mythological male god, Quetzalcoatl.
Shades of Egyptian mythology are contained in the lore of
Quetzalcoatl. The resurrection story claims
Quetzalcoatl was a ruling deity who traveled to the east to
found a new empire. When he died, Venus appeared as a
star to become the lord of dawn. A full cycle of
visibility is complete in 584 days. The Dresden Venus
Table records five full cycles in Maya calendar language to
arrive at 2,920-days or 8-solar-years. The Dresden
Codex is an elaborate document that mixes Mayan astronomy
with the astrology.
Are you a pastor, educator or a
student of the
Holy Bible?
Timeemits.com seeks anointed people to review and contribute
to the
Ages_of_Adam
ministry. Ancient lunar/solar calendars like the
Jewish and Mayan calendars provide the background to
understanding early time. Ancient calendars of the
Holy Bible use
differences between the moon and sun, numerical matching and
a 364-day calendar year to describe X-number of days that
match with X-number of years.
Ages_of_Adam is a free
read at timeemits.
Clark Nelson is webmaster for
http://www.timeemits.com/Get_More_Time.htm,
author of
Ages_of_Adam
and sequel,
Holy_of_Holies.
Copyright 2006 Clark Nelson and timeemits.com
All Rights Reserved. URL:
http://www.timeemits.com/AoA_Articles/Splitting_of_Time-gr.htm
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