Ancient time reckoning and
recording affirmed the most basic counting procedures according
to cycles of the sun, moon, and stars. Entrenched
throughout the history of world civilization are the main
ingredients of lunar/solar calendars. From the earliest
conceptions of Adam and Eve to the wide array of mythology and
folklore, humanity aligns with masculine and feminine dualism
inherent to lunar/solar calendar operations. Patterns of
female fertility cycles have been forever linked with lunar,
monthly periods of about 29-and-one-half days. Literal
Hebrew meanings found in
Bible
dictionaries, lexicons, and the more exhaustive concordances
provide Eve to be the "woman, child-bearer, and mother to all
the living." Adam meant the "generic man, breathing
creature", or simply "person" in literal Hebrew.
Lunar/solar time splits were expanded results of dual heavenly
observance. Nearly 11-days of lunar/solar separation time
came between, divided, and separated the lunar year of
12-moon-months, or 354-days, versus a solar year of
365-days. Time further subdivides, or splits, to attribute
half the difference to the lunar, female Eve side of ancient
calendars. The remaining companion half of 11-days
attributes to the solar, male side of time reckoning.
The early portion of
Genesis
accommodates both 19-year and 20-year types of l/s cycles.
The Jewish Calendar conveys the bulk of calendar
reference. The ancient Egyptian Calendar has to be
regarded as a supplemental source. Connections between the
Egyptian Calendar and the Sun Kingdoms’ Calendars can be further
explored. The intent of the scriptures carries historical
calendar information and the spiritual aspects devoted to
worship.
The
Bible is the
authority we use to validate this form of calendar
science. All the calendar knowledge that we can possibly
assess relies upon the antiquity of the text. Our study of
time next crosses a threshold of spirit and faith to admit
understanding the original purpose. The spirit of the
archaic writings leads us to intention and context. Faith
must take precedence over factual indicators.
Testimony is the evidence of things unseen. The Jewish
God has no form or
flesh. The Jewish Calendars is an instrument that
positions feasts and festivals for practical living. As
Mt. Sinai was a place for revelation, and the giving of Law to
Moses, the calendar sets the time for worship.
God and time are invisible.
Ancient writers of the
Old
Testament recorded the passage of time with the same
thesis of testimony. The prudent approach is to decipher
meanings with similar intention and context. The spirit
and essence of the original scriptures can be captured with the
aid of calendar tools. The goal is to view the calendar as
the ancients once described. Inventory of the calendar
tools include calendar fragments, ideas of faith, and testimony.
Time measured by the earliest calendar lengthened along with
supporting philosophies toward the heavens. Another layer
of dualistic observance was added when the next graduation of
the calendar occurred. To the feminine, Eve side of the
lunar/solar calendar again was attributed half the difference
between lunar and solar calendar expansions. The
masculine, solar sun-side counterpart received half the
difference between the two systems also. The miracle of
human birth was addressed by the calendar eons ago.
Any 19-year cycle in the Jewish calendar multiplies 11-days of
lunar/solar difference for about 209-days. Ancient Greek,
Babylonian, and Chinese calendars incorporated similar 19-year
patterns that added some 209-intercalary days in order to adjust
the lunar side with the solar side of the calendar. Sister
calendars of the Aztec, Inca, and Mayan cultures also used
lunar/solar calendar systems for measuring time. The
19-year l/s time split pattern is a calendar tool.
The 20-year l/s cycle modifies the 19-year l/s calendar
tool. Following other l/s calendars, 209-days of
lunar/solar separation were approximated for 210-days, or seven
extra intercalary months of 30-days each. Within
Mesoamerican calendars, a 20-year period became the standard
unit. Numerical matching of seven intercalary months in
20-years reinforced the sacred seven-day week that was found
especially in 19-year lunar/solar calendars. Along these
lines, numerical matching for given multiples of days was
associated with numerical matching for the same number of
years. Numerical matching of days and years becomes an
imperative calendar tool.
Calendar science provides an accurate view of history. The
calendar is the foundation that history is built upon.
Chronology of the past is necessary for cultural study.
Remote history preserves important dates to explain things in
the past. Anniversaries and holidays are
significant. Celebrating these important dates shapes the
future. Every society uses a system of time measurement to
assign dates to events. Today, the modern calendar is
highly developed. An improved acquaintance with the
Old Testament is obtained
through important calendar information.
Ancient calendars of the Middle East share identities of the
Mesoamerican calendars. Sun Kingdoms' calendars simulate
religious principles found with Middle Eastern calendars.
Restored meanings are evident in
Genesis. Ages recorded for the genealogy
following Adam present high correlations to calendar usage by
civilizations of long ago. Tools provided by the three
oldest, major calendars known to civilization blend for a hybrid
insight into early Biblical chronology. Variations of
calendar observance may be employed to adjust historical
perspectives. The calendars used for the Antediluvian
Patriarchs, or pre-flood forefathers, extend into the past
nearly 14,000 years ago.
The
Bible calendar
advocates literal Hebrew definitions for Adam and Eve.
Biblical ages given for Adam, and the Antediluvian Patriarchs
following, include both primary and secondary age levels.
Time measured from birth of the named father until begetting the
next character is the primary age. Primary ages listed
serve lunar/solar divisions that are halved in order to develop
the extensive calendar. Secondary ages comprise the time
measured from birth of the next son until the death of the
father. Secondary ages involve overall cycles that relate
to a distinctive intercalary time. Halving and doubling of
time was the main style of recording ancient lunar/solar
calendars. Seven-day week divisions were set by lunar
phases during the calendar of Adam. Rounded 30-day months
provided formative lunar calendars. Early religious
philosophies and calendar use are documented with a parallel
theme in the
Book of Genesis.
Addendum: 3-2-7
Now the legend of the Phoenix is the story of its translation at
the end of the Phoenix period or cycle. The legend is thus
Egyptian or Greek mythological form of the translation of Hanock
(Enoch). In Egyptian, Pa as a prefix to a proper name
signified “the house of,” or the “father of the house of” the
individual designated by the proper name. Hence the
Egyptian name Grecianised as “Phoenix” was apparently derived
down from “Pa-Hanok” or “Pa-Enoch,” the name of the father of
the House of Enoch. The Phoenix cycle, therefore, is the
cycle of Pa-Hanok, the Cycle of the house of Enoch.
The Great Pyramid: Its Divine Message, D. Davidson and H.
Aldersmith, p.37. Publisher: Kessinger Publishing (March
1997) ISBN-10: 1564591166
Are you a pastor, educator or a student of the
Holy Bible?
Timeemits.com seeks anointed people to review and contribute to
the
Ages_of_Adam
ministry. Ancient lunar/solar calendars like the Jewish
and Mayan calendars provide the background to understanding
early time. Ancient calendars of the
Holy Bible use differences
between the moon and sun, numerical matching and a 364-day
calendar year to describe X-number of days that match with
X-number of years.
Ages_of_Adam
is a free read at timeemits.
Clark Nelson is webmaster for
http://www.timeemits.com/Get_More_Time.htm,
author of
Ages_of_Adam
and sequel,
Holy_of_Holies.
Copyright 2006 Clark Nelson and timeemits.com All
Rights Reserved. URL
http://www.timeemits.com/AoA_Articles/Ancient_Egyptian_Calendar-gr.htm
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