Jewish Calendar Sacred and Civil Years

 

The present Jewish calendar consists of two basic types of years, the sacred and the civil year (Figure 3).  Jewish calendar month names are shown in the far-left column.  Old Testament scriptures that specifically reference Jewish months are given.  All Hebrew months are lunar months, assigning 29-days, or 30-days each within both kinds of years.  The sacred year is based on the directives given to Moses, and is the official calendar year of the religious festivals.  The national calendar at the time of Moses began in the spring, or the month of Abib.

 

The civil year is the later instituted version of the Jewish calendar.  Both types of years contain twelve lunar months for 354-and-one-quarter days until the Jewish leap year adds a thirteenth "Veador" intercalary month.  There are seven leap years in every 19-year cycle.  The focus of the Jewish calendar rests with the 19-year Metonic cycle.  Developed in 432 B.C. and named after Athenian astronomer Meton, seven-extra-months are spread over 19-years.  An approximated 209-days of lunar/solar separation time are accumulated through close observation of the moon, sun, and stars during the 19-year cycle.  The extra 209-days are divided into seven-intercalary-months to reinforce the sacred seven-day week, and they usually alternate between 29-days and 30-days each in the Jewish calendar.

 

One extra Veador month is inserted seven different times during 19-years.  The Veador intercalary month is included seven different times, and every two or three years within the 19-year lunar/solar Metonic cycle of the Jewish calendar.  The intercalary month of Veador, also called Second Adar, is added between the months of Adar, and Nisan.  Second Adar is inserted by adding it to the end of the 12-lunar-month year.

 

The Jewish calendar year has six possible lengths.  The 12-month lunar year is 353-days, 354-days, or 355-days long.  The Jewish calendar Veador Year (Jewish Leap Year) adds one-lunar-month.  Jewish leap years have either 383, 384, or 385-days that furnish 13-months.  Adjustment of the Jewish leap year within the 19-year Metonic cycle becomes complex.  Seven times in a 19-year Metonic cycle result in the required 209-days of lunar/solar separation.

 

The Bible imparts the calendar's lengthy development in a kind of diary fashion for the Jewish people.  Adjustments to Rosh Hashanah, and the resultant celebrations of the sacred festival year influence modern study of New Testament events.  Perhaps the most well-know tie between contemporary Christianity and use of the Jewish calendar is the Passover Sabbath.  In celebration of the Exodus from Egypt (circa 1,250 B.C.E.), the Jewish Rosh Hashanah precedes the sacred Passover festival in the month of Abib (Exodus 13:4).  To obey the will of God, the Passover commemoration must be recognized every year forever (Exodus 12:14-15).

 

The sacred feast and festival calendar year has origins dating from the Exodus.  Leviticus 23 details when and how to observe the Day of Atonement, Passover, and the Feast of Weeks or Shavu’ot.  Today, these celebrations are observed the world over by Judaism.  Placement within the Jewish Calendar year held significance for the Holy Convocations.  Feasts and festivals have served to sustain Jewish culture.

 

The Jubilee year is the Sabbatic Year that follows seven successive Sabbatic years (Leviticus 25:8-54).  The numerical matching of seven days to seven years was elementary to amounting the 50-year Jubilee cycle.  After six years, the seventh year was a Sabbatic year.  Seven multiples of seven years are 49 years that result in a 50-year Jubilee cycle.  Culminating the fiftieth year of the l/s calendar as a Sabbatic year included Hebrew custom.   The Jubilee year gave rest to the soil, reverted landed property back to original owners, and freed Israelites that were formerly slaves.  Traditions reinforce the appointed feasts of HaShem.

 

The Passover Sabbath begins a 50-day countdown to the feast of first fruits, or feast of weeks.  Seven multiples of a Sabbath was either 49 days or 49 years.  The feast of weeks closes the harvest with Shav’ot, which is generally celebrated as a two-day festival on the 6 and 7 th of Sivan.  Christians assign Pentecost to be 50-days after Nisan 16, or the second day following Passover Sabbath.  For many, the giving of the Law to Israel is synonymous with the gift of the Holy Spirit to the Apostles.  Lunar/solar origins of the Jewish calendar combine with threads from other agricultural calendars.  Observance kept the Jewish lunar/solar calendar on track year after year.

 

 

Star of David

 

Star of David Figure 2

 

 

 

 

The Jewish calendar (figure 2) is the most widely known lunar/solar calendar still in continuous use in our modern times.  The Jewish calendar applies the oldest calendar mechanics in existence.  The approximated 209-days of lunar/solar separation time were accumulated through close observation of the moon, sun, and stars during a 19-year cycle.  These extra 209-days are divided into seven intercalary months to reinforce the sacred seven-day week, and they usually alternate between 29-days and 30-days each in the Jewish calendar.  One extra Veador month is inserted seven different times during 19-years.  The Veador month is added every two or three years.

 

The Magen David (Shield of David) is an accepted symbol that recognizes Jewish character.  The symbol is used on the state flag for the nation of Israel.  Some think the intertwined equilateral triangles have deeper theological meaning.  Jewish synagogues have used the symbol to identify them as houses of worship.

 

Dating from 3,761 B.C.E., the Jewish year is calculated to be one of six different lengths of days.  A common year may contain 353, 354, or 355-days.  Every 2 or 3 years, the Jewish calendar has 13-lunar-months.  Intercalary months are added to 354-days or 355-days to give 383, 384, or 385-days in the Jewish leap year (Eqn. 4a-d).  Precise calculations of Jewish calendar science are elaborate.  Other cultures worldwide, such as the ancient Greek, Chinese, Babylonian, and Sun Kingdoms of Central and South America all used similar methods of lunar/solar observation and intercalation.

 

Equations

1.      a-d.

 

a.   29 Days per Jewish Veador Intercalary Month

+ 354 Days per Jewish Lunar Year

= 383 Days per Jewish calendar Leap Year

 

b.   29 Days per Jewish Veador Intercalary Month

+ 355 Days per Jewish Lunar Year

= 384 Days per Jewish calendar Leap Year

 

c.   30 Days per Jewish Veador Intercalary Month

+ 354 Days per Jewish Lunar Year

= 384 Days per Jewish calendar Leap Year

 

d.   30 Days per Jewish Veador Intercalary Month

+ 355 Days per Jewish Lunar Year

= 385 Days per Jewish calendar Leap Year

 

 

Holy Bible Sacred Festival Calendar  Figure 3

 

Holy Bible Jewish Sacred Festival Calendar

Feasts and Festivals Calendar Reference

 

Jewish Name

of Month

TISHRI

1 Kings 8:2

 

 

HESHVAN

or BUL

1 Kings 6:38

KISLEV

Ezra 10:9

 

TEBETH

Esther 2:16

SHEBAT

Zech 1:7

ADAR

Esther 3:7

NISAN - ABIB

Ex. 13:4

IVAR or ZIF

1 Kings 6:1

SIVAN

Esther 8:9

TAMMUZ

Jer. 39:2

AB

Num. 33:38

ELUL

Neh. 6:15

Modern

Month

Name

Sept. - Oct.

 

 

 

Oct. - Nov.

 

 

Nov. - Dec.

 

 

Dec. - Jan.

 

Jan. - Feb.

 

Feb. - Mar.

 

Mar. - Apr.

 

 

Apr. - May

 

May - June

 

June - July

 

July - Aug.

 

Aug. - Sept.

Days per

Month

30

 

 

 

29 - 30

 

 

29 - 30

 

 

29

 

30

 

29 - 30

 

30

 

 

29

 

30

 

29

 

30

 

29

 

Civil

Year

Month

1st

 

 

 

2nd

 

 

3rd

 

 

4th

 

5th

 

6th

 

7th

 

 

8th

 

9th

 

10th

 

11th

 

12th

 

Sacred Year

Month of

Festival Calendar

7th

10th   Atonement 15-22nd  Sukkoth

Tabernacles

8th

 

 

9th

25th  Hanukkah

8 Day Feast

10th

 

11th

 

12th

14-15th  Purim

1st

14 - 21st  Passover

 

2nd

 

3rd

6th – 7th  Shavu'ot

4th

Feast of Weeks

5th

 

6th

VEADOR, or Second ADAR, is known as an "Intercalary Month."

 

 

 

Are you a pastor, educator or a student of the Holy Bible?  Timeemits.com seeks anointed people to review and contribute to the Ages of Adam ministry.  Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time.  Ancient calendars of the Holy Bible use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years.  Ages of Adam is a free read at http://www.timeemits.com.

 

Clark Nelson is webmaster for www.timeemits.com and author of Ages of Adam and sequel, Holy of Holies.

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